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Texts -- Isaiah 3:5-26 (NET)

Context
3:5 The people will treat each other harshly; men will oppose each other ; neighbors will fight. Youths will proudly defy the elderly and riffraff will challenge those who were once respected . 3:6 Indeed , a man will grab his brother right in his father’s house and say, ‘You own a coat – you be our leader ! This heap of ruins will be under your control .’ 3:7 At that time the brother will shout , ‘I am no doctor , I have no food or coat in my house ; don’t make me a leader of the people !’” 3:8 Jerusalem certainly stumbles , Judah falls , for their words and their actions offend the Lord ; they rebel against his royal authority . 3:9 The look on their faces testifies to their guilt; like the people of Sodom they openly boast of their sin . Too bad for them! For they bring disaster on themselves. 3:10 Tell the innocent it will go well with them, for they will be rewarded for what they have done . 3:11 Too bad for the wicked sinners ! For they will get exactly what they deserve . 3:12 Oppressors treat my people cruelly; creditors rule over them. My people’s leaders mislead them; they give you confusing directions . 3:13 The Lord takes his position to judge ; he stands up to pass sentence on his people . 3:14 The Lord comes to pronounce judgment on the leaders of his people and their officials . He says, “It is you who have ruined the vineyard ! You have stashed in your houses what you have stolen from the poor . 3:15 Why do you crush my people and grind the faces of the poor ?” The sovereign Lord who commands armies has spoken .
Washing Away Impurity
3:16 The Lord says , “The women of Zion are proud . They walk with their heads high and flirt with their eyes . They skip along and the jewelry on their ankles jingles . 3:17 So the sovereign master will afflict the foreheads of Zion’s women with skin diseases, the Lord will make the front of their heads bald .” 3:18 At that time the sovereign master will remove their beautiful ankle jewelry, neck ornaments , crescent shaped ornaments , 3:19 earrings , bracelets , veils , 3:20 headdresses , ankle ornaments , sashes , sachets , amulets , 3:21 rings , nose rings , 3:22 festive dresses , robes , shawls , purses , 3:23 garments , vests , head coverings , and gowns . 3:24 A putrid stench will replace the smell of spices , a rope will replace a belt , baldness will replace braided locks of hair, a sackcloth garment will replace a fine robe , and a prisoner’s brand will replace beauty . 3:25 Your men will fall by the sword , your strong men will die in battle . 3:26 Her gates will mourn and lament ; deprived of her people, she will sit on the ground .

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  • Tuhan Melawat UmatNya [KJ.214]

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Expository Notes on the Bible (Constable)

  • Gideon took his prisoners back to Ophrah where the following events evidently took place. The Midianite kings had apparently executed Gideon's brothers sometime before the recent battle, perhaps during one of the Midianites' ...
  • The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
  • Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
  • I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
  • The relationship of chapters 1-5 to Isaiah's call in chapter 6 is problematic. Do the first five chapters describe the prophet's ministry before he received his call--is the order chronological--or do they constitute an intro...
  • As chapters 1-5 introduce the whole book, so chapter 1 introduces the rest of the introduction to the book (chs. 2-5). It presents the situation in Judah in the second half of the eighth century and reveals God's will for His...
  • This second major segment of the introduction to the book (chs. 1-5) contrasts what God intended Israel to be (2:1-5) with what she was (2:6-4:1) and what God will make of her in the future (4:2-6). Thus the progress of thoug...
  • 2:1a The presence of another superscription to the following prophecies (cf. 1:1), the only other one in Isaiah, bears witness to the composite nature of the book; it consists of several different prophecies. Probably one app...
  • Verses 10-21 are a poem on the nature and results of divine judgment. Note the repetition of key words and phrases at the beginnings and ends of the sections and subsections. The section breaks down as follows.The Lord is exa...
  • The emphasis in this pericope is on the lack of qualified leaders and the consequent collapse of society that would result because God's people put their trust in people rather than in Him. The name "the Lord [sovereign] God ...
  • The Lord's condemnation of His people continues, but there is a change in focus. In verses 1-5 it was the male leaders who received criticism, but in this section the female citizens are more prominent. Undoubtedly what the L...
  • Having begun this oracle by clarifying God's desire for Israel (2:1-4), the prophet proceeded to contrast her present condition. She depended on people rather than Himself, a condition that would result in divine discipline (...
  • This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
  • Isaiah, as a folk singer, sang a parable about a vineyard that compared Israel to a vineyard that Yahweh had planted and from which He legitimately expected to receive fruit.57However, the prophet's original audience did not ...
  • 5:13 The result of driving other people off their land and living only for pleasure would be, ironically, that the Israelites would be driven off their land and enjoy little pleasure. Instead of more food and drink there woul...
  • The two brief sections explaining the reasons for Judah's judgment (vv. 13-17 and 24-25) give way to fuller clarification of these reasons here. This section is the climax of Isaiah's message in chapter 5.5:26 The Judahites h...
  • Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
  • Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
  • This paean of praise concludes the section dealing with Israel's choice between trusting God or Assyria (7:1-12:6). It expresses the trust in God that Isaiah's revelations in this section encouraged. This is a song of redempt...
  • This section of the text has similarities to the preceding oracles against the nations (chs. 13-23), but it is also different in certain respects. It is a third cycle, but not a cycle of oracles.221The content integrates with...
  • Chapters 28-35 are somewhat similar to chapters 13-27 in content and form. The same general pattern of argument unfolds, but the historical context is generally later. The historical context of chapters 13-27 was mainly Ahaz'...
  • Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
  • There is general correspondence between this sixth "woe"and the third one (29:15-24), but this one deals more with application and the third one more with principles. It is the most eschatological of the "woes,"though it cont...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
  • Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
  • These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
  • "This passage describes the appalling moral breakdown of Jewish society--which perfectly accords with what we know of the degeneracy of Manasseh's reign."670The prophet resumed his accusations against God's people (cf. 58:1-5...
  • Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
  • As the book opened with an emphasis on judgment (chs. 1-5), so it closes with an emphasis on hope (65:17-66:24). Amid judgment, Israel could have hope. Reference to new heavens and a new earth form an inclusiofor this final s...
  • Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
  • 13:17 The Lord also directed Ezekiel to speak judgment to the female false prophets who were concocting their own messages and passing them off as divine revelations (cf. Isa. 3:16-4:1; 32:9-13; Amos 4:1-3).13:18 He was to an...
  • 16:15 However, Jerusalem became self-centered and unfaithful to the Lord; she forgot Him when she became preoccupied with His blessings (cf. Deut. 6:10-12; 8). She went after every people that passed by rather than remaining ...
  • 16:44-47 Other people would quote the proverb, "Like mother, like daughter,"in regard to Jerusalem. She was like her Hittite "mother"who was also idolatrous and selfish. And she was like her older (larger) sister, Samaria, an...
  • 24:6 Ezekiel was then to announce woe on the bloody city (no longer the holy city) of Jerusalem (cf. Nah. 3:1), which the pot represented (cf. 11:3, 7, 11; Jer. 1:13-14). The pot had rust (Heb. hel'ah) in it that evidently st...
  • 11:1 The Lord reminded His people that when Israel was in its early days as a nation, like a youth, He loved the nation (cf. Exod. 4:22-23). As often, loving refers to choosing (cf. Gen. 12:2-3). God chose Israel for special ...
  • This opening pericope sets the tone and forms the backdrop for the rest of the book. All people were to hear God's indictment against His people (v. 2). Punishment was coming (vv. 3-4) that would be both reasonable (v. 5) and...
  • "It is in 2:1-5 that the prophet establishes the basis for the national crisis and the future collapse of the nation. It was not the imperialism of Assyria or the fortunes of blind destiny that brought the house of Israel to ...
  • This description explains further the "why"for Nineveh's fall whereas the first two descriptions in the previous chapter gave more of the actual events, the "what"of it. There is much similarity between the descriptions of th...
  • The Lord pronounced taunts or mocking statements on the Babylonians announcing that they would receive judgment for their sins. This taunt song consists of five stanzas of three verses each. Five woes follow. Each woe is "an ...
  • 3:1 Zechariah's guiding angel next showed the prophet, in his vision, Joshua (lit. Yahweh saves), Israel's current high priest (6:11; Ezra 5:2; Neh. 7:7; Hag. 1:1), standing before the angel of the Lord (1:11-12). "The accuse...
  • The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • This parable explains why the last will become first. It begins with a well known scene but then introduces surprising elements to make a powerful point."Jesus deliberately and cleverly led the listeners along by degrees unti...
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