Advanced Commentary

Texts -- Isaiah 33:6-24 (NET)

Context
33:6 He is your constant source of stability ; he abundantly provides safety and great wisdom ; he gives all this to those who fear him. 33:7 Look , ambassadors cry out in the streets ; messengers sent to make peace weep bitterly . 33:8 Highways are empty , there are no travelers . Treaties are broken , witnesses are despised , human life is treated with disrespect . 33:9 The land dries up and withers away ; the forest of Lebanon shrivels up and decays . Sharon is like the desert ; Bashan and Carmel are parched . 33:10 “Now I will rise up ,” says the Lord . “Now I will exalt myself; now I will magnify myself. 33:11 You conceive straw , you give birth to chaff ; your breath is a fire that destroys you. 33:12 The nations will be burned to ashes ; like thorn bushes that have been cut down , they will be set on fire . 33:13 You who are far away , listen to what I have done ! You who are close by, recognize my strength !” 33:14 Sinners are afraid in Zion ; panic grips the godless . They say, ‘Who among us can coexist with destructive fire ? Who among us can coexist with unquenchable fire ?’ 33:15 The one who lives uprightly and speaks honestly ; the one who refuses to profit from oppressive measures and rejects a bribe ; the one who does not plot violent crimes and does not seek to harm others– 33:16 This is the person who will live in a secure place ; he will find safety in the rocky , mountain strongholds ; he will have food and a constant supply of water . 33:17 You will see a king in his splendor ; you will see a wide land . 33:18 Your mind will recall the terror you experienced, and you will ask yourselves, “Where is the scribe ? Where is the one who weighs the money? Where is the one who counts the towers ?” 33:19 You will no longer see a defiant people whose language you do not comprehend , whose derisive speech you do not understand . 33:20 Look at Zion , the city where we hold religious festivals ! You will see Jerusalem , a peaceful settlement , a tent that stays put ; its stakes will never be pulled up ; none of its ropes will snap in two. 33:21 Instead the Lord will rule there as our mighty king. Rivers and wide streams will flow through it ; no war galley will enter ; no large ships will sail through . 33:22 For the Lord , our ruler , the Lord , our commander , the Lord , our king – he will deliver us. 33:23 Though at this time your ropes are slack , the mast is not secured , and the sail is not unfurled , at that time you will divide up a great quantity of loot ; even the lame will drag off plunder . 33:24 No resident of Zion will say , “I am ill ”; the people who live there will have their sin forgiven .

Pericope

NET

Bible Dictionary

more

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [Isa 33:17] Every Morning The Red Sun
  • [Isa 33:17] I Shall See The King

Questions

Sermon Illustrations

Negative and Positive Commands

Resources/Books

Expository Notes on the Bible (Constable)

  • 15:22-26 The wilderness of Shur was a section of semi-desert to the east of Egypt's border. It occupied the northwestern part of the Sinai peninsula, and it separated Egypt from Palestine (v. 22).". . . wilderness does not im...
  • 46:4-5 God's presence in Jerusalem was similar to that of a refreshing life-giving river rather than the raging sea (v. 3; cf. Isa. 8:6; 33:21). Old Jerusalem, of course, had no literal river flowing through it (cf. Rev. 22:1...
  • 48:4-6 Besieging armies could not prevail against God's stronghold. They turned away unsuccessful. It was as though the presence of God terrified them. The psalmist may have written these words shortly after an invading army,...
  • The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
  • The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
  • Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
  • I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
  • This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
  • Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
  • 6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
  • Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
  • In contrast to Ahaz, who refused to listen to and obey God, the Lord would raise up a faithful king who would be born and reign in the future (the Millennium). This pericope climaxes the present section (7:1-9:7) dealing with...
  • This section of the text has similarities to the preceding oracles against the nations (chs. 13-23), but it is also different in certain respects. It is a third cycle, but not a cycle of oracles.221The content integrates with...
  • Chapters 28-35 are somewhat similar to chapters 13-27 in content and form. The same general pattern of argument unfolds, but the historical context is generally later. The historical context of chapters 13-27 was mainly Ahaz'...
  • There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
  • There is general correspondence between this sixth "woe"and the third one (29:15-24), but this one deals more with application and the third one more with principles. It is the most eschatological of the "woes,"though it cont...
  • This section concludes the major section of Isaiah that deals with God's sovereignty over the nations of the world (chs. 13-35). Here the lessons stand out clearly. Pride leads to humiliation whereas trust in the Lord results...
  • In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
  • Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • This section begins with God's promise to Cyrus (vv. 1-8; cf. Ps. 2: 110) and concludes with a vindication of God's right to use whom He will (vv. 9-13). The promise to Cyrus was, of course, for the benefit of the Israelites ...
  • This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
  • This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
  • The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
  • These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
  • "This passage describes the appalling moral breakdown of Jewish society--which perfectly accords with what we know of the degeneracy of Manasseh's reign."670The prophet resumed his accusations against God's people (cf. 58:1-5...
  • Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
  • Having learned of the mission of the Anointed One to bring salvation to Israel, and having received promises of benefits that would accompany His salvation, the Israelites needed to believe these promises in spite of impendin...
  • Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
  • 10:1 Ezekiel next saw in his vision the cherubim that he had seen by the river Chebar (1:22, 26).163Over their heads he again saw the throne-chariot that resembled a sapphire in its color and beauty.16410:2 Ezekiel saw the Lo...
  • The message of the false prophets was not completely wrong; it just presented the positive aspects of God's promises to Israel but omitted the negative. Micah's message had been mainly negative; the people needed to repent or...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • That evening many other people brought their afflicted friends and relatives to Jesus for healing. In the Jewish inter-testamental literature the writers spoke of demons as responsible for making people ill.384Jesus cast out ...
  • The incident that follows occurred before the one in 8:28-34. Matthew placed it in his Gospel here for thematic reasons. It is another evidence of Jesus' supernatural power but in a different realm.9:1 Jesus arrived back in C...
  • "This paragraph is crucial not only to the present argument (1:10-4:21) but to the entire letter as well. Indeed, it is one of the truly great moments in the apostle Paul. Here he argues, with OT support, that what God had al...
  • The writer proceeded to explain what the community of Christians that he addressed should do to rectify its dangerous condition.6:1 Since they needed stretching mentally they should with the writer "press on to maturity."That...

Expositions Of Holy Scripture (Maclaren)

  • Exodus 3:2It was a very sharp descent from Pharaoh's palace to the wilderness, and forty years of a shepherd's life were a strange contrast to the brilliant future that once seemed likely for Moses. But God tests His weapons ...
  • Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15. He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands ...
  • He shall dwell on high: his place of defence shall be the munitions of rocks bread shall be given him; his waters shall be sure.'--Isaiah 33:16.THIS glowing promise becomes even more striking if we mark its connection with th...
  • But them the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'--Isaiah 33:21.ONE great peculiarity of Jerusalem, which distingui...
  • For the Lord is our judge, the Lord is our lawgiver, the Lord is our King; He will save us.'--Isaiah 33:22.THERE is reference here to the three forms of government in Israel: by Moses, by Judges, by Kings. In all, Israel was ...
Back to Commentary Page


created in 0.09 seconds
powered by
bible.org - YLSA