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Texts -- Isaiah 37:10-38 (NET)

Context
37:10 “Tell King Hezekiah of Judah this : ‘Don’t let your God in whom you trust mislead you when he says , “Jerusalem will not be handed over to the king of Assyria .” 37:11 Certainly you have heard how the kings of Assyria have annihilated all lands . Do you really think you will be rescued ? 37:12 Were the nations whom my predecessors destroyed – the nations of Gozan , Haran , Rezeph , and the people of Eden in Telassar – rescued by their gods ? 37:13 Where are the king of Hamath , the king of Arpad , and the kings of Lair, Sepharvaim , Hena , and Ivvah ?’” 37:14 Hezekiah took the letter from the messengers and read it. Then Hezekiah went up to the Lord’s temple and spread it out before the Lord . 37:15 Hezekiah prayed before the Lord : 37:16 “O Lord who commands armies , O God of Israel , who is enthroned on the cherubim ! You alone are God over all the kingdoms of the earth . You made the sky and the earth . 37:17 Pay attention , Lord , and hear ! Open your eyes , Lord , and observe ! Listen to this entire message Sennacherib sent and how he taunts the living God ! 37:18 It is true , Lord , that the kings of Assyria have destroyed all the nations and their lands . 37:19 They have burned the gods of the nations , for they are not really gods , but only the product of human hands manufactured from wood and stone . That is why the Assyrians could destroy them . 37:20 Now , O Lord our God , rescue us from his power , so all the kingdoms of the earth may know that you alone are the Lord .” 37:21 Isaiah son of Amoz sent this message to Hezekiah : “This is what the Lord God of Israel says : ‘Because you prayed to me concerning King Sennacherib of Assyria , 37:22 this is what the Lord says about him: “The virgin daughter Zion despises you– she makes fun of you; daughter Jerusalem shakes her head after you. 37:23 Whom have you taunted and hurled insults at? At whom have you shouted and looked so arrogantly ? At the Holy One of Israel ! 37:24 Through your messengers you taunted the sovereign master , ‘With my many chariots I climbed up the high mountains , the slopes of Lebanon . I cut down its tall cedars and its best evergreens . I invaded its most remote regions , its thickest woods . 37:25 I dug wells and drank water . With the soles of my feet I dried up all the rivers of Egypt .’ 37:26 Certainly you must have heard ! Long ago I worked it out, in ancient times I planned it, and now I am bringing it to pass . The plan is this: Fortified cities will crash into heaps of ruins . 37:27 Their residents are powerless ; they are terrified and ashamed . They are as short-lived as plants in the field or green vegetation . They are as short-lived as grass on the rooftops when it is scorched by the east wind . 37:28 I know where you live and everything you do and how you rage against me. 37:29 Because you rage against me and the uproar you create has reached my ears , I will put my hook in your nose , and my bridle between your lips , and I will lead you back the way you came .” 37:30 “This will be your reminder that I have spoken the truth: This year you will eat what grows wild, and next year what grows on its own . But the year after that you will plant seed and harvest crops; you will plant vines and consume their produce . 37:31 Those who remain in Judah will take root in the ground and bear fruit . 37:32 “For a remnant will leave Jerusalem ; survivors will come out of Mount Zion . The intense devotion of the Lord who commands armies will accomplish this . 37:33 So this is what the Lord says about the king of Assyria : ‘He will not enter this city , nor will he shoot an arrow here . He will not attack it with his shielded warriors , nor will he build siege works against it. 37:34 He will go back the way he came – he will not enter this city ,’ says the Lord . 37:35 I will shield this city and rescue it for the sake of my reputation and because of my promise to David my servant .”’” 37:36 The Lord’s messenger went out and killed 185,000 troops in the Assyrian camp . When they got up early the next morning , there were all the corpses ! 37:37 So King Sennacherib of Assyria broke camp and went on his way. He went home and stayed in Nineveh . 37:38 One day, as he was worshiping in the temple of his god Nisroch , his sons Adrammelech and Sharezer struck him down with the sword . They ran away to the land of Ararat ; his son Esarhaddon replaced him as king .

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Expository Notes on the Bible (Constable)

  • In a few details this account differs from the one in 2 Kings 18-20 and Isaiah 36-37. It was after Hezekiah's acts of faithfulness that God tested his trust (v. 1). Many of Judah's other good kings had followed God faithfully...
  • 76:4-6 The description of God as resplendent pictures Him as radiating light. He illuminates and glorifies by His presence. He is also more majestic than the mountains of Israel that contained an abundance of wild game animal...
  • The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
  • Isaiah ministered during the reigns of four Judean kings (1:1): Uzziah (792-740 B.C.), Jotham (750-732 B.C.), Ahaz (735-715 B.C.), and Hezekiah (715-686 B.C.).11The prophet began his ministry in the year that King Uzziah (or ...
  • Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
  • I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
  • This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
  • Most serious students of Isaiah have believed that the record of Isaiah's call in this chapter occurred before he wrote any of the prophecies in this book. The title "holy one of Israel,"Isaiah's trademark name for God, conne...
  • Isaiah next tried to move Ahaz to faith (vv. 10-12), then denounced the king for his failure to trust Yahweh (vv. 13-15), and finally forecast a calamity worse than the division of Israel's united kingdom (vv. 16-17).7:10 Evi...
  • 10:12 When God finished using Assyria as His rod to punish Mt. Zion and Jerusalem, He would punish Assyria too for her arrogance and haughtiness (not for her ignorance of God's sovereignty). The prose form of this verse, whic...
  • This major section of the book emphasizes the folly of trusting in the nations rather than in Yahweh. The section preceding it shows how King Ahaz trusted in Assyria and experienced destruction (chs. 7-12). The section follow...
  • The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
  • There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
  • There is general correspondence between this sixth "woe"and the third one (29:15-24), but this one deals more with application and the third one more with principles. It is the most eschatological of the "woes,"though it cont...
  • In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • In chapters 7-8 Isaiah tried to persuade King Ahaz to trust God in the face of the Syro-Ephraimitic threat against Judah. Ahaz refused to do so and instead turned to Assyria for help, with disastrous results. Ahaz's son, Heze...
  • This section demonstrates Hezekiah's commitment to God, but the next one (37:8-35) shows an even stronger commitment by the king to commit his own fate and the fate of his people to God. The present section stresses Assyrian ...
  • 37:8-9a The Rabshakeh returned to his master having learned that Hezekiah would not surrender. He found him five miles closer to Jerusalem than Lachish, at Libnah, where he was fighting the Judahites. The message that Tirhaka...
  • 37:14-15 When Hezekiah received Sennacherib's letter, he took it with him into the temple and laid all the enemy's words before the Lord in prayer.37:16-20 Hezekiah began his prayer--did Isaiah witness it?--by acknowledging Y...
  • Isaiah had predicted that God would break Assyria's power in the Promised Land (14:24-27). This short section records how He miraculously fulfilled that promise. This divine act of massive proportions settled the issue of Ass...
  • The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
  • 38:1 The phrase "In those days"identifies the reign of Hezekiah, the Judean king mentioned in the preceding chapters. Since the Lord added 15 years to Hezekiah's life (v. 5), and since Hezekiah died about 686 B.C.,373the time...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • This part of Isaiah picks up a theme from chapters 1-39 and develops it further. That theme is God's faithfulness to His promises to give His people a glorious future after He disciplined them for their unfaithfulness. The Lo...
  • Would the coming Babylonian exile prove that God could not deliver His people or that He would not because they had been so sinful? Isaiah's answer was a resounding no! The new historical situation did not signal a change in ...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
  • This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
  • The people would need to listen to and rely on God's unconditional promise, but their salvation would cost them nothing.55:1 "The introductory particle (hoi) is mainly an attention-getting device, but it expresses a slight to...
  • These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
  • Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
  • Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
  • This passage probably dates from the Babylonian siege of Jerusalem in 588-586 B.C. (vv. 2, 4; cf. 2 Kings 25). King Zedekiah sought advice from Jeremiah more than once (cf. 37:3-10, 17-21; 38:14-28). This passage consists of ...
  • This chapter has many similarities to 2 Kings 24:18-25:30 with the exception of 25:22-26, the story of Gedaliah's assassination (cf. chs. 40-41). This chapter forms a fitting conclusion to the book since it records the fulfil...
  • 1:4 Ezekiel saw within the opened heavens a great cloud blown toward him by the north wind with lightning flashing from it almost constantly (cf. 1 Kings 19:11-13; Job 38:1; 40:6; Ps. 29:3-5). Israel's enemies had invaded fro...
  • The Lord used Hosea's family members as signs to communicate His message of coming judgment on Israel.1:2 At the beginning of Hosea's ministry, Yahweh commanded him to take a wife of harlotry and to have children of harlotry....
  • Emphasis now shifts from Assyria to Judah.1:12 Yahweh declared that even though the Assyrians were powerful and numerous, He would cut them off and they would pass off the stage of history. This must have been hard for many I...
  • Chronologically these verses describe what will follow verse 3.14:12 The Lord would smite the nations that warred against Jerusalem (vv. 1-3) with a plague that would cause the people's flesh to rot off them wherever they mig...
  • 4:23-28 After hearing the apostle's report, the Christians sought the Lord (Gr. Despota, sovereign ruler) in prayer."Three movements may be discerned in this prayer of the early church: (1) God is sovereign (v. 24). (2) God's...
  • 9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
  • 14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...

Expositions Of Holy Scripture (Maclaren)

  • And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord. 15. And Hezekiah prayed unto the Lord, saying, 16. O Lord of hosts...
  • Hezekiah's address to God is no mere formal recapitulation of divine names, but is the effort of faith to grasp firmly the truths which the enemy denies, and on which it builds. So considered, the accumulation of titles in Is...
  • And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord.'--Isaiah 37:14.WHEN Hezekiah heard the threatenings of Sennacherib...
  • Or perhaps the same anonymous voice which already commanded the previous message summons Jerusalem to become the ambassadress of her God. The coming of the Lord is conceived as having taken place, and He is enthroned in Zion....
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