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Texts -- Isaiah 48:17-22 (NET)
Pericope
NET
- Isa 48:1-22 -- The Lord Appeals to the Exiles
Bible Dictionary
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Isaiah, The Book of
[ebd] consists of prophecies delivered (Isa. 1) in the reign of Uzziah (1-5), (2) of Jotham (6), (3) Ahaz (7-14:28), (4) the first half of Hezekiah's reign (14:28-35), (5) the second half of Hezekiah's reign (36-66). Thus, countin...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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LOVE
[isbe] LOVE - luv ('ahebh, 'ahabhah, noun; phileo, agapao, verb; agape, noun): Love to both God and man is fundamental to true religion, whether as expressed in the Old Testament or the New Testament. Jesus Himself declared that al...
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Redeemer
[nave] REDEEMER Job 19:25; Psa. 19:14; 78:35; Isa. 41:14; 43:14; 44:6, 24; 47:4; 48:17; 49:7, 26; 54:5, 8; 59:20; 60:16; 63:16; Jer. 50:34; Luke 1:68; 2:38; 21:28; 24:21; Rom. 3:24; Gal. 3:13, 14; Eph. 1:7, 14; 4:30; Col. 1:14; Tit...
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Peace
[nave] PEACE. Exemplified By Abraham, Gen. 13:8, 9; Abimelech, Gen. 26:29; Mordecai, Esth. 10:3; David, Psa. 120:7. See: Charitableness; Nation, Peace of. Social Gen. 45:24; Lev. 26:6; Job 5:23, 24; Psa. 34:14 1 Pet. 3:11. Psa...
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Thankfulness
[nave] THANKFULNESS Jesus set an example of, Matt. 11:25; 26:27; John 11:41. The heavenly host engage in, Rev. 4:9; 7:11, 12; 11:16, 17. Commanded, Psa. 50:14. Should be offered to God, Psa. 50:14; to Christ, 1 Tim. 1:12; throug...
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Wisdom
[nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Remorse
[nave] REMORSE. Psa. 31:10; Psa. 38:2-6; Psa. 51:1-4, 7-17; Prov. 1:25-27; Prov. 5:7-13; Prov. 28:1; Isa. 2:19 v. 21.; Isa. 6:5; Isa. 57:20, 21 Isa. 48:22. Lam. 1:20; Ezek. 7:16-18, 25, 26; Ezek. 33:10; Luke 13:28; Acts 2:37; Acts...
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Babylon
[nave] BABYLON City of Built by Nimrod, Gen. 10:10. In the land of Shinar, Gen. 10:10; 11:2. Tower of, Gen. 11:1-9. Capital of the kingdom of Babylon, Dan. 4:30; 2 Kin. 25:13; 2 Chr. 36:6, 7, 10, 18, 20. Gates of, Isa. 45:1, 2...
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FLINT
[isbe] FLINT - flint (challamish (Dt 8:15; 32:13; Job 28:9; Ps 114:8), tsor (Ex 4:25; Ezek 3:9), tser (Isa 5:28), tsur (Job 22:24; Ps 89:43), tsurim (Josh 5:2 f); (= kechlex "pebble"), kochlax (1 Macc 10:73)): The word challamish s...
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DEATH
[isbe] DEATH - (maweth; thanatos): PHYSIOLOGICAL AND FIGURATIVE VIEW The word "Death" is used in the sense of (1) the process of dying (Gen 21:16); (2) the period of decease (Gen 27:7); (3) as a possible synonym for poison (2 Ki 4:...
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Kinsman
[ebd] Heb. goel, from root meaning to redeem. The goel among the Hebrews was the nearest male blood relation alive. Certain important obligations devolved upon him toward his next of kin. (1.) If any one from poverty was unable to...
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GODSPEED
[isbe] GODSPEED - god'-sped (chairo): "Godspeed" occurs only in 2 Jn 1:10,11 the King James Version as the translation of chairein, the infin. of chairo, and is rendered in the Revised Version (British and American) "greeting." It ...
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SAND
[isbe] SAND - (chol; ammos; a variant of the more usual psammos; compare amathos, psamathos): Sand is principally produced by the grinding action of waves. This is accompanied by chemical solution, with the result that the more sol...
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Desert
[ebd] (1.) Heb. midbar, "pasture-ground;" an open tract for pasturage; a common (Joel 2:22). The "backside of the desert" (Ex. 3:1) is the west of the desert, the region behind a man, as the east is the region in front. The same H...
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SERVANT OF JEHOVAH; SERVANT OF THE LORD; SERVANT OF YAHWEH
[isbe] SERVANT OF JEHOVAH; SERVANT OF THE LORD; SERVANT OF YAHWEH - || 1. Historical Situation 2. The Authorship of Isaiah, Chapters 40 through 66 3. The Prophet of the Exile 4. The Unity of Isaiah 40 through 66 5. Principal Ideas ...
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Blessing
[nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...
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Questions
- I found these remarks in the Bible Knowledge Commentary, which may be of interest: Historical Setting. The Book of Esther is unique in several ways. For one thing it is a book with several historical problems. The book ...
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Expository Notes on the Bible (Constable)
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Judah and Benjamin were the only tribes the writer mentioned because these were the tribes that made up the Southern Kingdom that had suffered exile in Babylon. Those who gave to the reconstruction project evidently included ...
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The fact that Nehemiah did not move back to Susa when he finished the wall and secured the city shows that his concern was not primarily those projects. The larger goal of reestablishing the Jews in the land to which God had ...
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The events of the Book of Esther took place during the Persian period of ancient history (539-331 B.C.) and during the reign of King Ahasuerus in particular (486-464 B.C.).Chronology of the Book of Esther483Ahasuerus' militar...
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The king gave the Jews permission to defend themselves by killing their enemies. Evidently this meant that they not only met attack with resistance but in some cases initiated attack against those who they knew would destroy ...
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22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
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The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
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Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
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I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
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This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
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39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
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These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
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The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
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God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
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Isaiah began this section of the book dealing with God's grace to Israel (chs. 40-48) by glorifying God as the incomparable Lord of His servant Israel (ch. 40). Then he explained God's promises to (41:1-42:9) and His purposes...
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The section begins with an announcement of the salvation that God would provide for His chosen people.44:23 This verse concludes the thought expressed in the preceding one, so many translations and commentators regard it as t...
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This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
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This chapter climaxes Isaiah's arguments for Yahweh's superiority over pagan idols. The prophet was led to use the Israelites' exile in Babylon to prove his point. Isaiah had demonstrated God's trustworthiness (chs. 7-39) and...
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In a sense verses 12-22 are the second verse of the song of which verses 1-11 are the first verse. God was making much the same point though with a slightly different emphasis.48:12 This segment opens like the first one (cf. ...
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In the previous section (chs. 40-48), Isaiah revealed that God would redeem His servant Israel from Babylonian captivity by using one of His servants, Cyrus. Israel's sin had resulted in her going into the furnace of Babylon ...
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"The first [biographical Servant] Song was a word from the Lord to the world about his Servant: Your plight is known, my Servant will deal with it' [42:1-4]; but the second [autobiographical] Song is the Servant's testimony h...
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The Israelites cried out for God to act for them. He had done so in their past history, but they needed His help now. Probably the believing remnant was requesting help.51:9 Israel's call for God to awake assumes that He had ...
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God next called His people to prepare to receive the salvation that He would provide for them. They would have to lay hold of it by faith for it to benefit them.52:1 God called Israel to awake and to be strong (in the strengt...
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Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
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This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
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These chapters introduce the main subject of this section of the book, which grows out of what Isaiah revealed previously. If salvation depends on God's grace, do God's servants have any responsibility other than receiving th...
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This pericope concludes the section begun at 56:1 dealing with the need for humility and holiness in the redeemed people of God. Isaiah explained that the basis of God's acceptance and blessing of His redeemed people was righ...
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Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
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The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
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This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
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Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
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The following three pericopes bracket assurance of imminent judgment for Judah with promises of distant blessing for Israel and the nations. This passage promises deliverance from the captivity for the Israelites. It appears ...
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29:1-3 Jeremiah sent a letter to all the Judahites who had gone into exile in Babylon with King Jeconiah (Jehoiachin) in 597 B.C. We do not know the date of its composition, but Jeremiah probably wrote it within a few years o...
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This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
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31:7 In the future the Israelites would sing joyfully among the chief nations where they dwelt. They would call on Yahweh to save the remaining remnant of His people. Calling on Him to do this would praise Him because He prom...
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The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
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This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
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6:66 Jesus lost many of His followers because of the Bread of Life discourse (cf. v. 60). His explanation to them following the discourse did not change their minds. He had made no concessions. They had understood Him correct...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
Expositions Of Holy Scripture (Maclaren)
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Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea,'--Isaiah 48:18.