Advanced Commentary
Texts -- Isaiah 63:9-19 (NET)

Pericope

NET
- Isa 63:7--64:12 -- A Prayer for Divine Intervention
Bible Dictionary

-
TRINITY, 1
[isbe] TRINITY, 1 - trin'-i-ti 1. The Term "Trinity" 2. Purely a Revealed Doctrine 3. No Rational Proof of It 4. Finds Support in Reason 5. Not Clearly Revealed in the Old Testament 6. Prepared for in the Old Testament 7. Presuppos...
-
SPIRIT
[isbe] SPIRIT - spir'-it (ruach; pneuma; Latin, spiritus): 1. Primary and Figurative Senses (1) As Wind, Breath (2) As Anger or Fury (3) As Mental and Moral Qualities in Man 2. Shades of Meaning (1) As Life-Principle (2) As Survivi...
-
SHEPHERD
[isbe] SHEPHERD - shep'-erd (ro`eh, ro`i; poimen, "a feeder"): The sheep owner frequently tends the flocks himself (Gen 4:4; 30:40; compare Ezek 34:12), but more often he delegates the work to his children (Gen 29:9; 1 Sam 16:19; 1...
-
NAME
[isbe] NAME - nam (shem; onoma; Latin nomen (2 Esdras 4:1); verbs onomazo; Latin nomino (2 Esdras 5:26)): A "name" is that by which a person, place or thing is marked and known. In Scripture, names were generally descriptive of the...
-
MOSES
[isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...
-
LOVE
[isbe] LOVE - luv ('ahebh, 'ahabhah, noun; phileo, agapao, verb; agape, noun): Love to both God and man is fundamental to true religion, whether as expressed in the Old Testament or the New Testament. Jesus Himself declared that al...
-
LORD'S PRAYER, THE
[isbe] LORD'S PRAYER, THE - (Mt 6:9-13; Lk 11:2-4): Prayer occupied an important place in the life and the teachings of Jesus. He was emphatically a man of prayer, praying frequently in private and in public, and occasionally spend...
-
Isaiah, The Book of
[ebd] consists of prophecies delivered (Isa. 1) in the reign of Uzziah (1-5), (2) of Jotham (6), (3) Ahaz (7-14:28), (4) the first half of Hezekiah's reign (14:28-35), (5) the second half of Hezekiah's reign (36-66). Thus, countin...
-
Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
-
ISAIAH, 8-9
[isbe] ISAIAH, 8-9 - 8. Isaiah's Prophecies Chronologically Arranged: The editorial arrangement of Isaiah's prophecies is very suggestive. In the main they stand in chronological order. That is to say, all the dates mentioned are i...
-
IGNORANCE
[isbe] IGNORANCE - ig'-no-rans (sheghaghah; agnoia): "Ignorance" is the translation of sheghaghah, "wandering," "going astray" (Lev 4:2, etc., "if a soul sin through ignorance," the Revised Version (British and American) "unwitting...
-
HOLY SPIRIT, 1
[isbe] HOLY SPIRIT, 1 - ho'-li spir'-it: I. OLD TESTAMENT TEACHINGS AS TO THE SPIRIT 1. Meaning of the Word 2. The Spirit in Relation to the Godhead 3. The Spirit in External Nature 4. The Spirit of God In Man 5. Imparting Powers f...
-
HARDEN
[isbe] HARDEN - har'-d'-n (chazaq, qashah; skleruno): (1) "Harden" occurs most frequently in the phrase "to harden the heart," or "the neck." This hardening of men's hearts is attributed both to God and to men themselves, e.g. with...
-
GOD, NAMES OF
[isbe] GOD, NAMES OF - || I. INTRODUCTORY 1. The Phrase "His Name" 2. Classification. II. PERSONAL NAMES OF GOD IN THE OLD TESTAMENT 1. 'Elohim 2. 'El 3. 'Eloah 4. 'Adhon, 'Adhonay 5. Yahweh (Yahweh) 6. Tsur (Rock) 7. Ka`dhosh 8. S...
-
GOD, 3
[isbe] GOD, 3 - III. The Idea of God in the New Testament. 1. Dependence on the Old Testament: The whole of the New Testament presupposes and rests upon the Old Testament. Jesus Christ and His disciples inherited the idea of God re...
-
Fear of the Lord the
[ebd] is in the Old Testament used as a designation of true piety (Prov. 1:7; Job 28:28; Ps. 19:9). It is a fear conjoined with love and hope, and is therefore not a slavish dread, but rather filial reverence. (Comp. Deut. 32:6; H...
-
Father
[ebd] a name applied (1) to any ancestor (Deut. 1:11; 1 Kings 15:11; Matt. 3:9; 23:30, etc.); and (2) as a title of respect to a chief, ruler, or elder, etc. (Judg. 17:10; 18:19; 1 Sam. 10:12; 2 Kings 2:12; Matt. 23:9, etc.). (3) ...
-
FATHER'S HOUSE, FATHERS' HOUSE
[isbe] FATHER'S HOUSE, FATHERS' HOUSE - (beth 'abh, beth 'abhoth): Father's house in the Old Testament is (1) a dwelling, the family home (Gen 12:1; 31:14,30; 38:11; 1 Sam 18:2); (2) a family or household (Gen 41:51; 46:31; Ex 12:3...
-
COMPASSION
[isbe] COMPASSION - kom-pash'-un: Compassion is the translation of racham, "to love," "pity," "be merciful" (Dt 13:17; 30:3); of rachamim, "mercies" (1 Ki 8:50); of chamal, "to pity," "spare" (Ex 2:6; 1 Sam 23:21); rachum (Ps 78:38...
-
CHILDREN OF GOD
[isbe] CHILDREN OF GOD - ||Introduction: Meaning of Terms I. OLD TESTAMENT TEACHING 1. Mythological Survivals 2. Created Sonship 3. Israel's Collective Covenant Sonship 4. Individual and Personal Relation 5. Universalizing the Idea...
Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
-
[Isa 63:9] Look From The Sphere Of Endless Day
-
[Isa 63:9] Lord Of Mercy And Of Might
-
[Isa 63:9] Love Found A Way
-
[Isa 63:9] Now Begin The Heav’nly Theme
-
[Isa 63:9] O God, Whose Presence Glows In All
-
[Isa 63:9] Plunged In A Gulf Of Dark Despair
-
[Isa 63:9] Wonderful Love
-
[Isa 63:9] Wonderful Love That Found Us
-
[Isa 63:16] Almighty Father, Unoriginate
Questions

- The indwelling of the Holy Spirit in Old Testament times was selective and temporary. He was nevertheless working in the lives of people to do much of the same type of thing as seen in John 16:8-11, though the object of faith...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
Resources/Books

Expository Notes on the Bible (Constable)
-
Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
-
22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
-
The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
-
Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
-
I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
-
This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
-
Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
-
The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
-
39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
-
These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
-
The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
-
This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
-
Isaiah now announced more about the work of the Servant (cf. 42:5-9). He will enable people around the world to return to God, similarly to how the Israelites would return to Jerusalem after the Exile. The response to God's s...
-
Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
-
The last major section of Isaiah deals with the necessity of living out the righteousness of God (cf. Rom. 12-16). These chapters emphasize what the characteristics of the servants of the Lord should be. Again, the focus is o...
-
Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
-
The third and final subdivision of this last part of the book (chs. 56-66) returns to many of the themes in the first subdivision (chs. 56-59). However, the structure of this subdivision is the mirror opposite of that one."Wh...
-
This part of Isaiah's lament consists of a review of Israel's relationship with the Lord (vv. 7-10) and a call for Israel to remember who He is (vv. 11-14).63:7 The poetic prophet announced that he would reflect on the loyal ...
-
Isaiah next appealed to God, on behalf of the nation, to have pity on Israel. The prophet was speaking for the faithful remnant after the exile who found little evidence that God was among them then as He had been during the ...
-
64:8 Yet Isaiah did appeal to God for help. He appealed on the basis that Yahweh had brought Israel into existence and was, therefore, responsible for her regardless of her condition (cf. 63:16). She was just inert clay, but ...
-
The Lord responded, through the prophet, to the viewpoint expressed in the preceding prayer (63:7-64:12).
-
The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
-
God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
-
This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
-
Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
-
This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
-
31:2 When the Israelites would seek rest from the attacks of their enemies (cf. 6:16; Exod. 33:14; Deut. 3:20; Josh. 1:13, 15; 22:4; Isa. 63:14), they would find it in the wilderness (cf. 2:2; Rev. 12:14-16).401They will find...
-
41:4-5 Two days after Gedaliah's murder, before the news of it had spread, 80 religious pilgrims came down from the old towns of Shechem, Shiloh, and Samaria in northern Israel on their way to Jerusalem. Their dress and other...
-
The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
-
1:4 Jonah subjected himself to dangers that Israel and the entire ancient Near East viewed as directly under divine control when he launched out on the sea. The sea to them was the embodiment of the chaotic forces that humans...
-
This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
-
1:6 This second oracle begins like the first one, with a statement by Yahweh and a challenging response (cf. Isa. 1:2-3). The first oracle appealed to the Israelites generally, but this one is addressed to the priests. The pr...
-
Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
Expositions Of Holy Scripture (Maclaren)
-
To whom is the arm of the Lord revealed? '--Isaiah 53:1.In the second Isaiah there are numerous references to the arm of the Lord.' It is a natural symbol of the active energy of Jehovah, and is analogous to the other symbol ...
-
In all their afflictions He was afflicted, and the angel of His presence saved them.'--Isaiah 63:9.