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Texts -- Isaiah 65:1-15 (NET)

Context
The Lord Will Distinguish Between Sinners and the Godly
65:1 “I made myself available to those who did not ask for me; I appeared to those who did not look for me. I said , ‘Here I am! Here I am!’ to a nation that did not invoke my name . 65:2 I spread out my hands all day long to my rebellious people , who lived in a way that is morally unacceptable , and who did what they desired . 65:3 These people continually and blatantly offend me as they sacrifice in their sacred orchards and burn incense on brick altars. 65:4 They sit among the tombs and keep watch all night long . They eat pork , and broth from unclean sacrificial meat is in their pans . 65:5 They say , ‘Keep to yourself! Don’t get near me, for I am holier than you!’ These people are like smoke in my nostrils , like a fire that keeps burning all day long. 65:6 Look , I have decreed : I will not keep silent , but will pay them back ; I will pay them back exactly what they deserve , 65:7 for your sins and your ancestors ’ sins ,” says the Lord . “Because they burned incense on the mountains and offended me on the hills , I will punish them in full measure .” 65:8 This is what the Lord says : “When juice is discovered in a cluster of grapes, someone says , ‘Don’t destroy it, for it contains juice .’ So I will do for the sake of my servants – I will not destroy everyone . 65:9 I will bring forth descendants from Jacob , and from Judah people to take possession of my mountains . My chosen ones will take possession of the land; my servants will live there . 65:10 Sharon will become a pasture for sheep , and the Valley of Achor a place where cattle graze ; they will belong to my people , who seek me. 65:11 But as for you who abandon the Lord and forget about worshiping at my holy mountain , who prepare a feast for the god called ‘Fortune ,’ and fill up wine jugs for the god called ‘Destiny ’– 65:12 I predestine you to die by the sword , all of you will kneel down at the slaughtering block , because I called to you, and you did not respond , I spoke and you did not listen . You did evil before me ; you chose to do what displeases me.” 65:13 So this is what the sovereign Lord says : “Look , my servants will eat , but you will be hungry ! Look , my servants will drink , but you will be thirsty ! Look , my servants will rejoice , but you will be humiliated ! 65:14 Look , my servants will shout for joy as happiness fills their hearts ! But you will cry out as sorrow fills your hearts ; you will wail because your spirits will be crushed . 65:15 Your names will live on in the curse formulas of my chosen ones . The sovereign Lord will kill you, but he will give his servants another name .

Pericope

NET
  • Isa 65:1--66:24 -- The Lord Will Distinguish Between Sinners and the Godly

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Expository Notes on the Bible (Constable)

  • Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
  • The previous ordinance guarded a son from a capricious father. This one maintained the rights of parents whose son (or daughter, presumably) was incorrigible. While the problem in view was one of lack of respect for parents (...
  • At Jericho, Israel learned God's strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God's covenant."We are never in greater danger than right after we have won a grea...
  • The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
  • Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
  • I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
  • This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
  • The Lord proceeded to give Isaiah specific instructions about what He wanted him to do and what the prophet could expect regarding his ministry (vv. 9-10), his historic-political situation (vv. 11-12), and his nation's surviv...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
  • The last major section of Isaiah deals with the necessity of living out the righteousness of God (cf. Rom. 12-16). These chapters emphasize what the characteristics of the servants of the Lord should be. Again, the focus is o...
  • "This passage describes the appalling moral breakdown of Jewish society--which perfectly accords with what we know of the degeneracy of Manasseh's reign."670The prophet resumed his accusations against God's people (cf. 58:1-5...
  • Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
  • It seemed to Isaiah's audience that the promises in chapter 60 could hardly come to pass since the Babylonian exile was still ahead of them. The Lord assured them that He would surely fulfill these promises."Much of this chap...
  • The third and final subdivision of this last part of the book (chs. 56-66) returns to many of the themes in the first subdivision (chs. 56-59). However, the structure of this subdivision is the mirror opposite of that one."Wh...
  • 65:1 God replied that He had been gracious in allowing a nation to call on Him and to obtain responses from Him since that nation did not normally pray to Him. The Apostle Paul applied this verse to the Gentiles, people to wh...
  • The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
  • God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
  • This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
  • Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
  • This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
  • 7:9 In many versions, this verse and some that follow (vv. 10, 13-14) are in poetic form. This indicates a difference in the original language (Aramaic), which sets these verses off as distinct and more elevated in literary f...
  • The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
  • This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
  • The first four verses of this poem deal with the north and the last four with the south. The first two verses and the last two speak of salvation, and the middle four speak of judgment. The passage begins and ends with a refe...
  • 8:5 Centurions were Roman military officers each of whom controlled 100 men, therefore the name "centurion."They were the military backbone of the Roman Empire. Interestingly every reference to a centurion in the New Testamen...
  • The three parables in this series are similar to three concentric circles in their scope. The scope of the parable of the two sons encompassed Israel's leaders (21:28-32). The parable of the wicked tenant farmers exposed the ...
  • 6:24 The woes contrast with the beatitudes in content and in the structure of the passage (cf. 1:53). They address those disciples who refuse to give up all to follow Jesus or who face temptation to draw back from following H...
  • Another question led to this teaching. The thematic connection with Jesus' words about the small beginning of the kingdom (vv. 19, 21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrati...
  • Even though the door of salvation is open to Jews as well as to Gentiles (vv. 8-15), the majority within Israel still refuse to believe in Jesus Christ.10:16 In spite of the good news of Israel's restoration and the promises ...
  • John recorded his vision of Jesus Christ's reign on the earth for 1, 000 years to inform his readers of what would take place after He returns to the earth."Few verses in the Bible are more crucial to the interpretation of th...
  • 20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
  • The next scenes in John's visions proved to be of conditions that will exist after the Millennium. He recorded this insight to reveal the final home of believers. There are many allusions to Isaiah 60 and 65 and Ezekiel 40-48...
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