Advanced Commentary

Texts -- Isaiah 65:17-25 (NET)

Context
65:17 For look , I am ready to create new heavens and a new earth ! The former ones will not be remembered ; no one will think about them anymore. 65:18 But be happy and rejoice forevermore over what I am about to create ! For look , I am ready to create Jerusalem to be a source of joy , and her people to be a source of happiness . 65:19 Jerusalem will bring me joy , and my people will bring me happiness. The sound of weeping or cries of sorrow will never be heard in her again . 65:20 Never again will one of her infants live just a few days or an old man die before his time . Indeed , no one will die before the age of a hundred , anyone who fails to reach the age of a hundred will be considered cursed . 65:21 They will build houses and live in them; they will plant vineyards and eat their fruit . 65:22 No longer will they build a house only to have another live in it , or plant a vineyard only to have another eat its fruit, for my people will live as long as trees , and my chosen ones will enjoy to the fullest what they have produced . 65:23 They will not work in vain , or give birth to children that will experience disaster . For the Lord will bless their children and their descendants . 65:24 Before they even call out, I will respond ; while they are still speaking , I will hear . 65:25 A wolf and a lamb will graze together ; a lion , like an ox , will eat straw , and a snake’s food will be dirt . They will no longer injure or destroy on my entire royal mountain ,” says the Lord .

Pericope

NET
  • Isa 65:1--66:24 -- The Lord Will Distinguish Between Sinners and the Godly

Bible Dictionary

more

Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Aku Dapat di Hatiku [KJ.423]
  • Bunga 'Kan Layu Kering [KJ.279]

Questions

Resources/Books

Expository Notes on the Bible (Constable)

  • God's judgment on each trespasser (the snake, the woman, and the man) involved both a life function and a relationship.197In each case the punishment corresponded to the nature of the crime."Curses are uttered against the ser...
  • 1. Adam would have to toil hard to obtain a living from the ground (vv. 17-18). Adam already had received the privilege of enjoying the garden (2:15), but this did not require strenuous toil."As for the man, his punishment co...
  • Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
  • The title of this book of the Bible, as is true of the other prophetical books, comes from its writer. The book claims to have come from Isaiah (1:1; 2:1; 7:3; 13:1; 20:2; 37:2, 6, 21; 38:1, 4, 21; 39:3, 5, 8), and Jesus Chri...
  • Occasional time references scattered throughout the book indicate that Isaiah arranged his prophecies in a basically chronological order (cf. 6:1; 7:1; 14:28; 20:1; 36:1; 37:38). However, they are not completely chronological...
  • I. Introduction chs. 1-5A. Israel's condition and God's solution ch. 11. The title of the book 1:12. Israel's condition 1:2-93. God's solution 1:10-204. Israel's response 1:21-31B. The problem with Israel chs. 2-41. God's des...
  • This is the third and last of Isaiah's introductory oracles. The first one (ch. 1) introduced the book as a whole by presenting major themes with which the prophet proceeded to deal in chapters 2-66. The second chiastic one (...
  • In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • The events in these chapters predate those in chapters 36-37 by a few months. Isaiah placed them here, out of chronological order, to make them a historical prologue to chapters 40-66, which focus on the Exile and the return ...
  • 39:1 The phrase "At that time"(cf. 38:1) anticipates a specially significant event and ties it to what preceded in chapter 38. As this verse explains, the events that follow happened after Hezekiah had recovered from his illn...
  • These chapters particularly address the questions of whether God could deliver and whether He wanted to deliver the Israelites that the coming exile raised in the minds of Isaiah's contemporaries."We emerge in 40:1 in a diffe...
  • The first strophe of this poem (vv. 1-2) sets the tone for the rest of the chapter and for the rest of the book. It is an introduction to an introduction. In spite of affliction that lay ahead for the Judahites, God's ultimat...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • Expositors have called this chapter the holy of holies of Isaiah. It is also the middle chapter in part two of the book (chs. 40-66). Most of the approximately 80 references to Isaiah in the New Testament come from this chapt...
  • The last major section of Isaiah deals with the necessity of living out the righteousness of God (cf. Rom. 12-16). These chapters emphasize what the characteristics of the servants of the Lord should be. Again, the focus is o...
  • Isaiah identified another mark of Israel, which boasted in its election by God and viewed righteousness in terms of correct worship ritual. This was the widespread departure of the nation from God (apostasy). She had forsaken...
  • Now the relationship of the nations to Israel becomes even clearer. The Gentiles will come to Israel because of her God, will submit themselves to Israel because of what the Lord will do for her, and will serve the Lord with ...
  • The third and final subdivision of this last part of the book (chs. 56-66) returns to many of the themes in the first subdivision (chs. 56-59). However, the structure of this subdivision is the mirror opposite of that one."Wh...
  • The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
  • As the book opened with an emphasis on judgment (chs. 1-5), so it closes with an emphasis on hope (65:17-66:24). Amid judgment, Israel could have hope. Reference to new heavens and a new earth form an inclusiofor this final s...
  • God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
  • This section introduces judgment into the mood of hope that pervades this section describing Israel's glorious future (65:17-66:24). Oppressors of the godly remnant will not prosper nor will those who depend on externals for ...
  • The mood now reverts back to hope (cf. 65:17-25). In contrast to all the bereavement and deprivation that Jerusalem had experienced and would yet experience (cf. 26:16-18; 37:3; 51:18-20), the ultimate future of the city and ...
  • This pericope concludes the sections on the culmination of Israel's future (65:17-66:24), Israel's future transformation (chs. 56-66), Israel's hope (chs. 40-66), and the whole book, Yahweh's salvation. As 56:1-8, it clarifie...
  • Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. 2 vols. in 1. Grand Rapids: Zondervan Publishing House, 1971.Allen, Kenneth W. "The Rebuilding and Destruction of Babylon."Bibliotheca...
  • This section of the Book of Jeremiah is a collection of prophecies that focus on the hope that lay before the Israelites. To this point in the book the emphasis has been mainly on judgment to come, though we have seen occasio...
  • "This is one of the more difficult passages in the Book of Ezekiel--if not in the whole Bible! The reason for the difficulty lies mainly in the lack of sufficient data to reach precise conclusions. There are many terms and ph...
  • As in numerous other prophetic Scriptures, promises of Israel's restoration accompanied predictions of judgment on the nations (e.g. 34:27; 38:8; 39:26; Isa. 65:21; Jer. 23:6; Amos 9:14-15).28:25 The Lord also promised to reg...
  • 44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
  • The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
  • 7:14 Micah prayed that the Lord would again take an active role as the shepherd of His people Israel. Shepherding with His rod (Heb. shebet) implies kingly leadership. This is a request for the promised descendant of David to...
  • 3:6-7 Then the angel of the Lord admonished Joshua. He promised, in the name of sovereign Yahweh, that if Joshua obeyed the Lord and served Him, Joshua would govern the temple, have charge of the temple courts, and enjoy free...
  • Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
  • This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
  • 3:17 Almighty Yahweh announced that He would honor those who feared Him as His own on the day He prepared His own possessions. This probably refers to the day of the Lord (cf. v. 2; 4:1, 3) when He will resurrect Old Testamen...
  • 9:18-19 This incident evidently happened shortly after Jesus and His disciples returned from Gadara on the east side of the lake (cf. Mark 5:21-22; Luke 8:40-41). The name of this Capernium synagogue ruler was Jairus (Mark 5:...
  • 19:23-24 "Truly I say to you"or "I tell you the truth"introduces another very important statement (cf. 5:18; et al.). Jesus evidently referred to a literal camel and a literal sewing needle (Gr. rhaphidos) here. His statement...
  • John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
  • 3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
  • Paul's reference to the Holy Spirit's power (vv. 4-5) led him to elaborate on the Spirit's ministry in enlightening the minds of believers and unbelievers alike. The Corinthians needed to view ministry differently. The key to...
  • Peter drew application for his readers and focused their attention on how they should live presently in view of the future.3:11 Peter believed that an understanding of the future should motivate the believer to live a holy li...
  • John recorded his vision of Jesus Christ's reign on the earth for 1, 000 years to inform his readers of what would take place after He returns to the earth."Few verses in the Bible are more crucial to the interpretation of th...
  • 20:1 The first word, "And,"supports the idea of chronological sequence. It implies a continuation from what John just revealed (cf. 19:11, 17, 19; 20:4, 11, 12; 21:1, 2, 22). Amillennial interpreters disagree."John says nothi...
  • ". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
  • 20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
  • The next scenes in John's visions proved to be of conditions that will exist after the Millennium. He recorded this insight to reveal the final home of believers. There are many allusions to Isaiah 60 and 65 and Ezekiel 40-48...
  • John now saw a new scene that elaborated on the passing away of the present earth and heaven to which he had just referred briefly (20:11). The new earth and heaven will come into existence after the Millennium and the great ...
Back to Commentary Page


created in 0.05 seconds
powered by
bible.org - YLSA