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Texts -- James 3:1-2 (NET)
Pericope
NET
- Jam 3:1-12 -- The Power of the Tongue
Bible Dictionary
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Perfection
[nave] PERFECTION Ascribed to Noah, Gen. 6:8, 9; Jacob, Num. 23:21; David, 1 Kin. 11:4, 6; Asa, 1 Kin. 15:14; Job, Job 1:1; Zacharias and Elizabeth, Luke 1:6; Nathanael, John 1:47. Unclassified Scriptures Relating to Gen. 17:1; D...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
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Speaking
[nave] SPEAKING. Evil Ex. 22:28; Job 19:18; Psa. 10:7, 8; Psa. 12:3, 4; Psa. 34:13; Psa. 35:21; Psa. 41:5-9; Psa. 52:2-4; Psa. 59:12; Psa. 64:2-5; Psa. 69:12, 26; Psa. 70:3; Psa. 102:8; Psa. 106:33; Psa. 119:23; Psa. 120:1-7; Psa...
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Words
[nave] WORDS Of Jesus: Gracious, Luke 4:22; spirit and life, John 6:63; eternal life, John 6:68; shall judge, John 12:47, 48. Of the wise: As goads, and as nails well fastened, Eccl. 12:11; gracious, Eccl. 10:12. Spoken in season...
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Humility
[nave] HUMILITY. Deut. 9:7 vs. 4-29.; Deut. 15:15; Job 5:11; Job 22:29; Job 25:5, 6; Psa. 9:12; Psa. 10:17; Psa. 22:6, 26; Psa. 25:9; Psa. 37:11; Psa. 69:32; Psa. 86:1; Psa. 131:1, 2; Psa. 138:6; Psa. 147:6; Psa. 149:4; Prov. 3:34...
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Depravity of Mankind
[nave] DEPRAVITY OF MANKIND Gen. 6:5-8, 11-13; Gen. 8:21; Deut. 32:10; Job 4:17-19; Job 9:2, 3, 20, 29-31; Job 11:12; Job 14:4; Job 15:14-16; Job 25:4-6; Psa. 5:9; Psa. 14:1-3 Psa. 53:1-3. Psa. 51:5; Psa. 58:1-5; Psa. 94:11; Psa. 1...
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MASTER
[isbe] MASTER - mas'-ter ('adhon, ba`al, rabbi; despotes, didaskalos, kurios, rhabbi): "Master," when the translation of 'adhon, "ruler," "lord" (Sir), often translated "lord," denotes generally the owner or master of a servant or ...
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BUSYBODY
[isbe] BUSYBODY - biz'-i-bod-i (periergos, allotrioepiskopos): The word is found twice in Paulinic literature.: 1 Tim 5:13, "not only idle, but tattlers also and busybodies," and 2 Thess 3:11, "work not at all, but are busybodies."...
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OFFENCE; OFFEND
[isbe] OFFENCE; OFFEND - o-fens', o-fend' (mikhshol, 'asham, chaTa'; skandalon, skandalizo): "Offend" is either transitive or intransitive As transitive it is primarily "to strike against," hence, "to displease" "to make angry," "t...
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PERFECT; PERFECTION
[isbe] PERFECT; PERFECTION - pur'-fekt, per-fek'-shun (shalem, tamim; teleios, teleiotes): 1. In the Old Testament: "Perfect" in the Old Testament is the translation of shalem, "finished," "whole," "complete," used (except in Dt 25...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Sanctification
[ebd] involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles...
Arts
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
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God considered the meal, sin, and trespass offerings "most holy"(6:17, 25; 7:1, 6). This means that they were sacrifices that only the priests could eat.The "layman who touched these most holy things became holy through the c...
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God worded this commandment differently from what we might expect. He might have said, "Thou shalt not lie."The wording indicates the emphasis, which was specifically bearing false witness, namely, character assassination, an...
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50:16-17 The Lord also charged the wicked in Israel with professing allegiance to Him while disobeying Him.50:18-20 These verses contain specific instances of the Israelites' hypocrisy. They loved what God hated. Furthermore ...
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Whereas the emphasis in Malachi's argument shifts at this point somewhat from the sins of the priests to their possible fate, there is a continuing emphasis on their sins. In the preceding section (1:6-14) the cultic activity...
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12:25-26 Probably Jesus' knew His critics' thoughts as anyone else who had suffered such an attack would (cf. 9:4). Alternatively this may be a statement of Jesus' omniscience. Any kingdom, city, or household that experiences...
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Mark condensed Jesus' comments that Matthew recorded extensively to give the essence of Jesus' criticism. These words signal Jesus' final break with Israel's official leaders.12:38-39 Jesus condemned the religious leaders for...
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12:42 Jesus answered Peter's question with one of His own. The answer to it gave Peter the answer to his question. Obviously the faithful and sensible steward pictures a disciple. Jesus' question also taught that He would giv...
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Luke and Mark both recorded only a synopsis of Jesus' warning to the multitudes and His disciples that Matthew narrated in detail. Perhaps Luke did so because he had already included Jesus' lengthy criticisms of the scribes i...
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The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
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I. Introduction 1:1II. Trials and true religion 1:2-27A. The value of trials 1:2-111. The proper attitude toward trials 1:22. The end product of trials 1:3-43. Help in adopting this attitude 1:5-84. The larger view of circums...
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What kinds of trials was James talking about? Did he mean troubles such as running out of money, or failing a test in school, or having to stay up all night with a sick child? Yes. The Greek word translated "trials"(peirasmoi...
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James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
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As he did before (vv. 2-4), James provided a hypothetical though not uncommon situation to illustrate his point (vv. 15-16).James envisioned a situation that may very well have taken place in his church in Jerusalem where the...
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The real qualifications of a teacher (v. 1) are wisdom (the ability to view life from God's perspective) and understanding (mental perception and comprehension).145We can perceive understanding in others quite easily, but wis...
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As in the previous chapters, James began this one with a clear introduction of a practical problem his readers faced. He had just been referring to the importance of avoiding strife (3:14-16) and loving peace (3:13, 17-18). N...
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It is characteristic of James' well-balanced style that he opened and closed his exhortations (in 2:1-5:6) with references to the rich. There is also a return in this chapter to encouragement to persevere in the will of God w...
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Peter focused his discussion next on the false teachers' final doom to warn his readers of the serious results of following their instruction.2:20 To whom does "they"refer? Some interpreters believe the antecedent is the new ...
Expositions Of Holy Scripture (Maclaren)
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James was no metaphysician, and he does not stop to put precisely what he means by' faith.' Clearly he meant by it the full evangelical meaning of trust when he used it in the earlier part of the letter (Jas. 1:3, 6; 2:1-5). ...
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My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2. For in many things we offend all If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3...
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Such as Paul hints at in 1 Corinthians 14:26-33, where many voices of would-be teachers contended for a hearing. James would check that unwholesome eagerness by the thought that teachers who do not practice what they preach w...