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Texts -- James 4:9-17 (NET)

Pericope

NET
- Jam 4:1-17 -- Passions and Pride
Bible Dictionary

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VAINGLORY
[isbe] VAINGLORY - van-glo'-ri (kenodoxia): "Vainglory" is the translation of kenodoxia, "empty glory" or "pride," nearly akin to vanity in the modern sense (Phil 2:3). Kenodoxos is "vainglorious" (Gal 5:26, "Let us not be desirous...
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TRADE
[isbe] TRADE - trad: I. GENERAL 1. Terms 2. Position of Palestine 3. Trade Products of Palestine 4. Palestinian Traders II. HISTORY 1. To David 2. Solomon 3. Maritime Trade 4. To the Exile 5. The Exile and After LITERATURE I. Gener...
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Providence
[ebd] literally means foresight, but is generally used to denote God's preserving and governing all things by means of second causes (Ps. 18:35; 63:8; Acts 17:28; Col. 1:17; Heb. 1:3). God's providence extends to the natural world...
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Persecution
[ebd] The first great persecution for religious opinion of which we have any record was that which broke out against the worshippers of God among the Jews in the days of Ahab, when that king, at the instigation of his wife Jezebel...
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PAROUSIA
[isbe] PAROUSIA - pa-roo'-zhi-a: I. THE APOSTOLIC DOCTRINE 1. Terms 2. Data and Sources 3. Consistency 4. Meaning of the Symbolism II. THE TEACHING OF JESUS 1. Critical Problems 2. Summary 3. Fall of Jerusalem 4. Time III. JOHN'S E...
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LAWGIVER
[isbe] LAWGIVER - lo'-giv-er (mechoqeq; nomothetes): There are two words, one Hebrew and one Greek, which are translated "lawgiver." The former occurs 7 times in the Old Testament, and in the King James Version in every case except...
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JAMES, EPISTLE OF
[isbe] JAMES, EPISTLE OF - || I. CHARACTERISTICS OF THE EPISTLE 1. Jewish 2. Authoritative 3. Practical II. AUTHOR OF THE EPISTLE III. STYLE OF THE EPISTLE 1. Plainness 2. Good Greek 3. Vividness 4. Duadiplosis 5. Figures of Speech...
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HEAVY; HEAVINESS
[isbe] HEAVY; HEAVINESS - hev'-i, hev'-i-nes (kabhedh, de'aghah; lupe): 1. Literal: Heavy (heave, to lift) is used literally with respect to material things, as the translation of kobhedh, "heaviness" (Prov 27:3, "a stone is heavy"...
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GOOD
[isbe] GOOD - good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible. (1) In the Old Testament the commonest word is Tobh, occurring very f...
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GO
[isbe] GO - (halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek te...
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GLORY
[isbe] GLORY - glo'-ri (substantive): I. METHOD OF TREATMENT II. GENERAL USE OF THE TERM 1. As Applied to External Things 2. As Applied to Yahweh III. THE USES OF KABHODH 1. Material Wealth 2. Human Dignity and Majesty 3. "My Soul"...
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GAIN
[isbe] GAIN - gan: In the Old Testament the translation of three Hebrew substantives, betsa`, "unjust gain," "any gain" (Jdg 5:19; Job 22:3; Prov 1:19; 15:27; Isa 33:15; 56:11; Ezek 22:13,17; Mic 4:13); mechir, "price" for which a ...
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Flowers
[ebd] Very few species of flowers are mentioned in the Bible although they abounded in Palestine. It has been calculated that in Western Syria and Palestine from two thousand to two thousand five hundred plants are found, of which...
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EXALT
[isbe] EXALT - eg-zolt' (rum, gabhah (mappiq he), nasa'; hupsoo): The Hebrew word most often translated "exalt," "exalted," is rum; "to lift up," "to be or become high." It is used with reference to both God and man, e.g. Ex 15:2, ...
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EVIL-SPEAKING
[ebd] is expressly forbidden (Titus 3:2; James 4:11), and severe punishments are denounced against it (1 Cor. 5:11; 6:10). It is spoken of also with abhorrence (Ps. 15:3; Prov. 18:6, 7), and is foreign to the whole Christian chara...
[isbe] EVIL-SPEAKING - e-v'-l-spek'-ing: Occurs twice in English Versions: (1) 1 Pet 2:1 it is the translation of katalalia, "a speaking against," rendered "backbiting" in 2 Cor 12:20; compare katalalos, "backbiter" (Rom 1:30); the...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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CRIME; CRIMES
[isbe] CRIME; CRIMES - krim, krimz: This. term is used in English as the equivalent of the Hebrew mishpaT, "judgment," "verdict" (Ezek 7:23); zimmah, "a heinous crime" (Job 31:11); 'asham = "a fault," "sin" (Gen 26:10, English Vers...
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COMMERCE
[isbe] COMMERCE - kom'-ers (emporia): I. Old Testament Times. 1. Early Overland Commerce: There were forces in early Hebrew life not favorable to the development of commerce. Intercourse with foreigners was not encouraged by Israel...
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BUYING
[isbe] BUYING - bi'-ing (karah, laqach, qena', qanah, shabhar; agorazo, oneomai, emporeuomai): I. IN THE EARLIEST PERIODS AND AMONG NOMADS 1. The Primitive Stage (the "Shop") 2. In Old Testament Times 3. In New Testament Times II. ...
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BUSYBODY
[isbe] BUSYBODY - biz'-i-bod-i (periergos, allotrioepiskopos): The word is found twice in Paulinic literature.: 1 Tim 5:13, "not only idle, but tattlers also and busybodies," and 2 Thess 3:11, "work not at all, but are busybodies."...
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Questions

- Scripture does not directly address the issue of birth control, rather its emphasis is that children are gifts from God and happy is the man whose quiver is full of them (Ps. 127:5). But in all reality, not everyone has the s...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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We should probably not interpret the reference to God changing Saul's heart (v. 9) to mean that at this time Saul experienced personal salvation. This always takes place when a person believes God's promise, and there is no i...
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This book helps the reader develop a God-centered worldview and recognize the dangers of a self-centered worldview. It does not describe the life of faith or teach what the responsibilities of faith in God are. It also prescr...
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1:11 It was particularly inappropriate for Israel's priests to despise Yahweh because the time would come when people from all over the world would honor His name (person; cf. Isa. 45:22-25; 49:5-7; 59:19). Incense accompanie...
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Jesus first laid down a principle (v. 1). Then He justified this principle theologically (v. 2). Finally He provided an illustration (vv. 3-5).7:1 Jesus taught His disciples not to be judgmental or censorious of one another i...
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6:24 The woes contrast with the beatitudes in content and in the structure of the passage (cf. 1:53). They address those disciples who refuse to give up all to follow Jesus or who face temptation to draw back from following H...
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Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
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Another question led to this teaching. The thematic connection with Jesus' words about the small beginning of the kingdom (vv. 19, 21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrati...
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The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
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I. Introduction 1:1II. Trials and true religion 1:2-27A. The value of trials 1:2-111. The proper attitude toward trials 1:22. The end product of trials 1:3-43. Help in adopting this attitude 1:5-84. The larger view of circums...
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What kinds of trials was James talking about? Did he mean troubles such as running out of money, or failing a test in school, or having to stay up all night with a sick child? Yes. The Greek word translated "trials"(peirasmoi...
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James had been urging his readers to adopt God's view of their trials. Now he broadened their perspective and encouraged them to adopt His viewpoint on all their present circumstances.1:9 Materially poor believers should deri...
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3:9 We honor God with our words, but then we turn right around and dishonor other people with what we say. This is inconsistent because man is the image of God (Gen. 1:27)."To bless God is the sublimest function of the human ...
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In this chapter James gave direction to his readers to encourage and enable them to live at peace with God, others, and themselves. It ties in closely to chapter 1 (cf. 4:6 and 1:5, 21; 4:8b and 1:6-8, 15, 21, 27; 4:9-10 and ...
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As in the previous chapters, James began this one with a clear introduction of a practical problem his readers faced. He had just been referring to the importance of avoiding strife (3:14-16) and loving peace (3:13, 17-18). N...
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4:6 God has set a high standard of wholehearted love and devotion for His people, but He gives grace that is greater than His rigorous demand. Proverbs 3:34, quoted here, reminds us that God opposes the proud, those who pursu...
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Having dealt with the source of interpersonal and inner personal conflicts that believers in particular and all people generally experience, James dealt next with a different aspect of the same problem. He did so to motivate ...
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4:13 James confronted his audience as the Old Testament prophets did. He began, "Come now"(cf. Isa. 1:18; et al.). The person in James' illustration was probably a travelling Jewish merchant, ". . . the materialist core of th...
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It is characteristic of James' well-balanced style that he opened and closed his exhortations (in 2:1-5:6) with references to the rich. There is also a return in this chapter to encouragement to persevere in the will of God w...
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Rich people are usually happy that they have wealth. However, James challenged his rich readers to weep and howl in anguish, not repentance. The Bible nowhere condemns the rich for being rich. Money is not evil (cf. 1 Tim. 6:...
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5:7 Because of the dangers James just expounded, believers should adopt a patient attitude. The verb makrothymesate(be patient) describes "self-restraint which does not hastily retaliate a wrong."182The Lord's return is near ...
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To illustrate the power of prayer James referred to Elijah's experience (1 Kings 17:1; 18:1, 41-45). In view of the remarkable answers Elijah received James reminded his audience that the prophet was an ordinary man."Here the...
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Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...