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Texts -- James 1:25 (NET)
Pericope
NET
- Jam 1:19-27 -- Living Out the Message
Bible Dictionary
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Perfection
[nave] PERFECTION Ascribed to Noah, Gen. 6:8, 9; Jacob, Num. 23:21; David, 1 Kin. 11:4, 6; Asa, 1 Kin. 15:14; Job, Job 1:1; Zacharias and Elizabeth, Luke 1:6; Nathanael, John 1:47. Unclassified Scriptures Relating to Gen. 17:1; D...
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Parables
[nave] PARABLES Of the trees, Judg. 9:8-15. Of the lamb, 2 Sam. 12:1-6. Of the woman of Tekoa, 2 Sam. 14:5-12. Of the garment torn in pieces, 1 Kin. 11:30-32. Of the prisoner of war, 1 Kin. 20:39-42. Of the thistle and cedar, ...
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Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
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Perseverance
[nave] PERSEVERANCE. 1 Chr. 16:11; Job 17:9; Psa. 37:24, 28; Psa. 73:24; Psa. 138:8; Prov. 4:18; Jer. 32:40; Hos. 12:6; Matt. 24:13 Matt. 10:22; Mark 13:13. Mark 4:3-8; Luke 10:42; Luke 22:31, 32; John 6:37, 39, 40; John 8:31, 32;...
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Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
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Works
[nave] WORKS. Good Jesus an example of, John 10:32; Acts 10:38. Holy women should manifest, 1 Tim. 2:10; 5:10. God remembers, Neh. 13:14, with Heb. 6:9, 10. Shall be brought into judgment, Eccl. 12:14, with 2 Cor. 5:10. In th...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Stability
[nave] STABILITY. Of Character Psa. 57:7 Psa. 108:1; 112:7. In obedience, Psa. 119:31, 33. In friendship, Prov. 27:10. Under suffering, Matt. 5:12; Heb. 12:5; 1 Pet. 4:12-16. In prayer, Luke 18:1; Rom. 12:12; Eph. 6:18; Col. 4...
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Law
[nave] LAW. Psa. 19:7-9; Psa. 119:1-8; Prov. 28:4, 5; Matt. 22:21 Luke 20:22-25. Luke 16:17; Rom. 2:14, 15; Rom. 7:7, 12, 14; Rom. 13:10; 1 Tim. 1:5, 8-10; Jas. 1:25; 1 John 3:4; 1 John 5:3 See: Litigation; Commandments; Duty to G...
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Hearers
[nave] HEARERS See: Doer.Ezek. 33:30-32; Matt. 7:24-27 Luke 6:49. Matt. 13:14, 15, 19-23 Luke 8:11-15. Rom. 2:13; Jas. 1:19, 22-25
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Character
[nave] CHARACTER. of Saints Attentive to Christ's voice, John 10:3, 4; blameless and harmless, Phil. 2:15; bold, Prov. 28:1; contrite, Isa. 57:15; 66:2; devout, Acts 8:2; 22:12; faithful, Rev. 17:14; fearing God, Mal. 3:16; Acts ...
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LIBERTY
[isbe] LIBERTY - lib'-er-ti (deror, rachabh; eleutheria): The opposite of servitude or bondage, hence, applicable to captives or slaves set free from oppression (thus deror, Lev 25:10; Isa 61:1, etc.). Morally, the power which ensl...
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FORGET; FORGETFUL
[isbe] FORGET; FORGETFUL - for-get', for-get'-ful (shakhach; epilanthanomai): "Forget" is to fail to hold in mind, and the forgetfulness may be either innocent or blameworthy. In the Old Testament the word is most frequently used a...
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Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
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Doer
[nave] DOER. Of the Word Matt. 7:21; Matt. 12:50; Luke 11:28; Rom. 2:13-15; 2 Cor. 8:11; Jas. 1:22-27; Jas. 4:11 See: Hearers.
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Gospel
[nave] GOSPEL Called Gospel of the Kingdom, Matt. 4:23; 24:14; Gospel of God, Rom. 1:1; 15:16; 1 Thess. 2:8; 1 Tim. 1:11; 1 Pet. 4:17; Gospel of Jesus Christ, Mark 1:1; Gospel of Christ, Rom. 1:16; 1 Cor. 9:12, 18; Gal. 1:7; Phil. ...
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Forgetting God
[nave] FORGETTING GOD A characteristic of the wicked, Prov. 2:17; Isa. 65:11. Backsliders guilty of, Jer. 2:32; 3:21. Is forgetting his covenant, Deut. 4:23; 2 Kin. 17:38; works, Psa. 78:7, 11; 106:13; benefits, Psa. 103:2; 106:7...
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DEED
[isbe] DEED - ded: Used in its ordinary modern sense in EV. In the Old Testament it is used to translates five Hebrew words: gemylah, literally, "recompense" (Isa 59:18); dabhar, literally, "word," "thing" (2 Ch 35:27 the King Jame...
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Expository Notes on the Bible (Constable)
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David was wondering if he had done something wrong that had provoked Saul's hatred (v. 1). Walking with God is sometimes confusing. We need to learn, as David did, that when we try to follow God faithfully some people will op...
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33:30-31 God also told Ezekiel that the exiles were speaking to one another about him privately and publicly. They were saying, Let's go and hear what Yahweh has to say to us through Ezekiel. So they came and sat before the p...
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This is a very brief condensation of a parable that Matthew recorded more fully. Matthew's interest in it connects with the mention of false teachers that occurs in the context of his account of the sermon. Luke simply lifted...
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This final parable is an appeal to the hearers, primarily Jesus' disciples (v. 20), to obey the teaching that they had heard (cf. James 1:21-25; Ezek. 13:10-16). As such it is a conclusion to the whole sermon. Luke omitted th...
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13:12 Jesus now returned to His role as the disciples' teacher, which His change of clothing and physical position indicated. He began to explain the significance of what He had done, though full comprehension would come to t...
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Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
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Paul wrote that the believer is dead to both sin (6:2) and the Law (7:4). Are they in some sense the same? The answer is no (v. 7). The apostle referred to the relationship between sin and the Law in verse 5, but now he devel...
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The writer next emphasized the future glory that the Son will experience to heighten his readers' appreciation for Him and for their own future with Him. He did this by reflecting on Psalm 8. He wanted his readers to apprecia...
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The writer put his readers' sufferings in perspective so they might not overestimate the difficulty they faced in remaining faithful to God."Suffering comes to all; it is part of life, but it is not easy to bear. Yet it is no...
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The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
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I. Introduction 1:1II. Trials and true religion 1:2-27A. The value of trials 1:2-111. The proper attitude toward trials 1:22. The end product of trials 1:3-43. Help in adopting this attitude 1:5-84. The larger view of circums...
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Whereas verses 19-21 stress the importance of listening to the Word, verses 22-25 emphasize the necessity of putting the Word into practice, applying it.1:22 Doing the Word of God in this context means persevering in God's wi...
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James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
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James' previous reference to hypocritical religiosity (1:26-27) seems to have led him to deal with one form of this problem that existed among Christian Jews of his day. It is still with us today. It is the problem of inconsi...
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2:12 The law of liberty (1:25) is the law of God that liberates us now. It is the same as the law of Christ (Gal. 6:2) in contrast to the Mosaic Law. As free as we are under the law of Christ, we need to remember that God wil...
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Some have seen this section as dealing with a new subject, the relationship of faith and works, whereas the previous one dealt with partiality (vv. 1-13). It seems to me, however, that this section relates to the preceding on...
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3:17 In contrast, the wisdom God gives has several characteristics. It is pure, meaning free of the defilements mentioned. It is peaceable, namely, peace-loving, peace-practicing, and peace-yielding. It is gentle or considera...
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In this chapter James gave direction to his readers to encourage and enable them to live at peace with God, others, and themselves. It ties in closely to chapter 1 (cf. 4:6 and 1:5, 21; 4:8b and 1:6-8, 15, 21, 27; 4:9-10 and ...
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It is characteristic of James' well-balanced style that he opened and closed his exhortations (in 2:1-5:6) with references to the rich. There is also a return in this chapter to encouragement to persevere in the will of God w...
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"The main thread of Peter's rhetoric [in this pericope] can . . . be expressed in one sentence: Then you will rejoice with inexpressible and glorious delight, when you each receive the outcome of your faith, your final salvat...
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Peter reminded his readers of how sufferings fit into God's purposes to encourage them to persevere with the proper attitude (cf. James 1).
Expositions Of Holy Scripture (Maclaren)
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Whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.'--James 1:25.AN old tradition tells us that James, who was...