Advanced Commentary
Texts -- Jeremiah 17:1-9 (NET)
Pericope
NET
- Jer 17:5-11 -- Individuals Are Challenged to Put Their Trust in the Lord
Bible Dictionary
-
Idolatry
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
-
Heart
[isbe] HEART - hart (lebh, lebhabh; kardia): The different senses in which the word occurs in the Old Testament and the New Testament may be grouped under the following heads: 1. Various Meanings: It represents in the first place t...
[nave] HEART, seat of the affections. Renewed Deut. 30:6; Psa. 51:10; Ezek. 11:19; 18:31; 36:26; Rom. 2:29; Eph. 4:23; Col. 3:10. Regenerated, John 3:3, 7. Graciously affected of God, 1 Sam. 10:26; 1 Chr. 29:18; Ezra 6:22; 7:27;...
-
Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
-
Diamond
[ebd] (1.) A precious gem (Heb. yahalom', in allusion to its hardness), otherwise unknown, the sixth, i.e., the third in the second row, in the breastplate of the high priest, with the name of Naphtali engraven on it (Ex. 28:18; 3...
[smith] (Heb. yahalom), a gem crystallized carbon, the most valued and brilliant of precious stones, remarkable for its hardness, the third precious stone in the second row on the breastplate of the high priest, (Exodus 28:18; 39:11)...
[nave] DIAMOND, one of the jewels in the breastplate, Ex. 28:18; 39:11; Jer. 17:1; Ezek. 28:13.
-
NAIL
[ebd] for fastening. (1.) Hebrew yathed, "piercing," a peg or nail of any material (Ezek. 15:3), more especially a tent-peg (Ex. 27:19; 35:18; 38:20), with one of which Jael (q.v.) pierced the temples of Sisera (Judg. 4:21, 22). T...
[isbe] NAIL - nal: (1) As denoting the finger-nail, the Hebrew word is tsipporen (Dt 21:12), the captive woman "shall shave her head, and pare her nails." The latter was probably intended to prevent her from marring her beauty by s...
[smith] Of finger. (a) A nail or claw of man or animal. (b) A point or style e.g. for writing; see (Jeremiah 17:1) (a) A nail, (Isaiah 11:7) a stake, (Isaiah 33:20) also a tent-peg. Tent-pegs were usually of wood and of large size; ...
-
Heath
[ebd] Heb. 'arar, (Jer. 17:6; 48:6), a species of juniper called by the Arabs by the same name ('arar), the Juniperus sabina or savin. "Its gloomy, stunted appearance, with its scale-like leaves pressed close to its gnarled stem, ...
[smith] (Jeremiah 17:6) was some species of juniper, probably the savin, a dwarf, stunted juniper which grows in the most sterile parts of the desert.
[nave] HEATH, Jer. 17:6; 48:6.
-
ADAMANT
[ebd] (Heb. shamir), Ezek. 3:9. The Greek word adamas means diamond. This stone is not referred to, but corundum or some kind of hard steel. It is an emblem of firmness in resisting adversaries of the truth (Zech. 7:12), and of ha...
[isbe] ADAMANT - ad'-a-mant (shamir (Ezek 3:9; Zec 7:12)): In the passages cited and in Jer 17:1, where it is rendered "diamond" the word shamir evidently refers to a hard stone. The word adamant ("unconquerable") is used in the ea...
[smith] the translation of the Hebrew word Shamir in (Ezekiel 3:9) and Zech 7:12 In (Jeremiah 17:1) it is translated "diamond." In these three passages the word is the representative of some stone of excessive hardness, and is used m...
-
Confidence
[isbe] CONFIDENCE - kon'-fi-dens (baTach, and forms, kecel; parrhesia; peitho, pepoithesis, hupostasis): The chief Hebrew word translated "confidence" (baTach, and its forms) means, perhaps, radically, "to be open," showing thus wh...
[nave] CONFIDENCE. Betrayed Instances of: Joshua, by the Gibeonites, Josh. 9:3-15. Eglon, by Ehud, Judg. 3:15-23. Ahimelech, by David, 1 Sam. 21:1-9. Abner, by Joab, 2 Sam. 3:27. Amasa, by Joab, 2 Sam. 20:9, 10. The worship...
-
Influence
[nave] INFLUENCE. Evil 1 Kin. 11:3, 4; 1 Kin. 15:25, 26; 1 Kin. 21:25; 1 Kin. 22:51-53; 2 Kin. 8:16-18, 25-27; 2 Kin. 17:21, 22; 2 Kin. 21:9; 2 Chr. 21:5, 6; 2 Chr. 22:3-5; 2 Chr. 33:9; Prov. 22:24, 25; Prov. 29:12; Jer. 17:1, 2;...
-
Pen
[isbe] PEN - (`et, cheret; kalamos): The first writing was done on clay, wax, lead or stone tablets by scratching into the material with some hard pointed instrument. For this purpose bodkins of bronze, iron, bone or ivory were use...
[nave] PEN, Judg. 5:14; Psa. 45:1; Isa. 8:1; Jer. 8:8; 3 John 13. Made of iron, Job 19:24; Jer. 17:1.
-
Example
[nave] EXAMPLE, Bad, Admonitions Against Lev. 18:2, 3; Lev. 20:23; Deut. 18:9; 2 Chr. 30:7; Prov. 22:24, 25; Isa. 8:11; Jer. 16:12; Jer. 17:1, 2; Ezek. 20:18; Hos. 4:9, 15; Hos. 5:5; Zech. 1:4; Matt. 23:1-3; 1 Cor. 8:9-13; 1 Cor....
-
Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
-
Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
-
COLOR; COLORS
[isbe] COLOR; COLORS - kul'-er, kul'-erz: The word translated "color" in the King James Version is `ayin, which literally means "eye" or "appearance," and has been so translated in the Revised Version (British and American). In the...
-
RIVER
[ebd] (1.) Heb. 'aphik, properly the channel or ravine that holds water (2 Sam. 22:16), translated "brook," "river," "stream," but not necessarily a perennial stream (Ezek. 6:3; 31:12; 32:6; 34:13). (2.) Heb. nahal, in winter a "t...
[isbe] RIVER - riv'-er: (1) The usual word is nahar (Aramaic nehar (Ezr 4:10, etc.)), used of the rivers of Eden (Gen 2:10-14), often of the Euphrates (Gen 15:18, etc.), of Abana and Pharpar (2 Ki 5:12), the river of Gozan (2 Ki 17...
-
Anxiety
[nave] ANXIETY. Worldly Psa. 39:6; Psa. 127:2; Eccl. 4:8; Matt. 6:25-34; Matt. 13:22 Mark 4:19; Luke 8:14. Luke 14:18-20; Luke 21:34; 1 Cor. 7:32, 33; Phil. 4:6; 2 Tim. 2:4 See: Carnal Mindedness; Riches; Trouble; Worldliness. R...
-
Apostasy
[nave] APOSTASY Described, Deut. 13:13; Heb. 3:12. Caused by persecution, Matt. 24:9, 10; Luke 8:13; by worldliness, 2 Tim. 4:10. Guilt and punishment of, Zeph. 1:4-6; Heb. 10:25-31, 39; 2 Pet. 2:17, 20-22. Cautions against, Heb...
-
Table
[isbe] TABLE - "Table" is derived from the Latin tabula, meaning primarily "a board," but with a great variety of other significances, of which "writing-tablet" is the most important for the Biblical use of "table." So in English "...
[nave] TABLE 1. An article of furniture, Judg. 1:7; 1 Sam. 20:29, 34; 2 Kin. 4:10; John 2:15. Made of silver, 1 Chr. 28:16. Figurative Of the altar, Mal. 1:7, 12; of the Lord's supper, 1 Cor. 10:21; of idolatrous feasts, 1 Cor. ...
-
Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
-
Depravity of Mankind
[nave] DEPRAVITY OF MANKIND Gen. 6:5-8, 11-13; Gen. 8:21; Deut. 32:10; Job 4:17-19; Job 9:2, 3, 20, 29-31; Job 11:12; Job 14:4; Job 15:14-16; Job 25:4-6; Psa. 5:9; Psa. 14:1-3 Psa. 53:1-3. Psa. 51:5; Psa. 58:1-5; Psa. 94:11; Psa. 1...
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Questions
- They are whom God chooses and calls (Ps. 65:4; Isa. 51:2; Rev. 19:9); they know Christ and his Gospel, believe and are not offended at Christ (Matt 16:16,17; Ps. 89:15; Matt 11:6; Luke 1:45). Their sins are forgiven and God i...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
A tabernacle, evidently the Mosaic tabernacle, and the Mosaic tabernacle's bronze altar still stood at Gibeon (lit. little hill; 1 Chron. 16:39-40; 21:28-29; 2 Chron. 1:3, 5-6). Gibeon was one of the so-called high places whe...
-
This psalm is one of the best known and favored in all the Psalter. It summarizes the two paths of life open to people, the way of the righteous and the way of the wicked (cf. Jer. 17:5-8). Therefore it is an appropriate one ...
-
Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
-
The composition and structure of Jeremiah, discussed below, have led many scholars to conclude that an editor or editors (redactors) probably put the book in its final form. Many conservatives, however, believe that Jeremiah ...
-
Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
-
I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
-
1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
-
Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
-
This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
-
14:1 A message came to Jeremiah from Yahweh concerning some droughts (Heb. plural) that overtook Judah.241Droughts were a punishment for covenant violation in Israel (cf. Lev. 26:18-19; Deut. 28:23-24).14:2 Judah was in mourn...
-
This section of text is highly autobiographical. It contains, among other things, most of Jeremiah's so-called "confessions"(15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; 20:7-18). This section can be a great help and encouragem...
-
The next five sections (vv. 1-4, 5-8, 9-11, 12-13, and 14-18) continue the theme of Judah's guilt from the previous chapter. These pericopes have obvious connections with one another, but they were evidently originally separa...
-
This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
-
This group of prophecies begins and ends with oracles concerning the kings' duties (21:11-12; 22:1-9). In the middle is an oracle against Jerusalem (21:13-14).21:11-12 Jeremiah was to tell the king of Judah and his administra...
-
25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
-
These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
-
Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
-
The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
-
This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
-
Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
-
This miracle was to be a "testimony"to others about Jesus' person (v. 14). It authenticated His person and His teaching. It also shows the blessings that Jesus brought to people, specifically the spiritual cleansing of those ...
-
As in the other Synoptics, Jesus gave the first parable to the crowds and then interpreted it for His disciples.8:4 Luke omitted reference to the setting for this teaching. It was the shore of the Sea of Galilee. Instead he s...
-
20:7 At the end of the Millennium God will release Satan from the abyss (cf. 1 Pet. 3:19). Two reasons are implied in the text: to demonstrate the incorrigibility of Satan, and to demonstrate the depravity of humanity.695God ...
-
Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
Expositions Of Holy Scripture (Maclaren)
-
The sin of Judah is written with a pen of iron, and with the point of diamond; it is graven upon the table of their heart, and upon the horns of your altars.'--Jer. 17:1.Ye are manifestly declared to be the epistle of Christ ...
-
He shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, a salt land and not inhabited He shall be as a tree planted by the waters, and that spreade...