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Texts -- Jeremiah 33:10-26 (NET)

Context
33:10 “I, the Lord , say : ‘You and your people are saying about this place, “It lies in ruins . There are no people or animals in it.” That is true. The towns of Judah and the streets of Jerusalem will soon be desolate , uninhabited either by people or by animals . But happy sounds will again be heard in these places . 33:11 Once again there will be sounds of joy and gladness and the glad celebrations of brides and grooms . Once again people will bring their thank offerings to the temple of the Lord and will say , “Give thanks to the Lord who rules over all . For the Lord is good and his unfailing love lasts forever .” For I, the Lord , affirm that I will restore the land to what it was in days of old.’ 33:12 “I, the Lord who rules over all , say : ‘This place will indeed lie in ruins . There will be no people or animals in it. But there will again be in it and in its towns sheepfolds where shepherds can rest their sheep . 33:13 I, the Lord , say that shepherds will once again count their sheep as they pass into the fold. They will do this in all the towns in the southern hill country , the western foothills , the southern hill country , the territory of Benjamin , the villages surrounding Jerusalem , and the towns of Judah .’
The Lord Reaffirms His Covenant with David, Israel, and Levi
33:14 “I, the Lord , affirm : ‘The time will certainly come when I will fulfill my gracious promise concerning the nations of Israel and Judah . 33:15 In those days and at that time I will raise up for them a righteous descendant of David . “‘He will do what is just and right in the land . 33:16 Under his rule Judah will enjoy safety and Jerusalem will live in security . At that time Jerusalem will be called “The Lord has provided us with justice .” 33:17 For I, the Lord , promise : “David will never lack a successor to occupy the throne over the nation of Israel . 33:18 Nor will the Levitical priests ever lack someone to stand before me and continually offer up burnt offerings , sacrifice cereal offerings , and offer the other sacrifices .”’” 33:19 The Lord spoke further to Jeremiah . 33:20 “I, Lord , make the following promise : ‘I have made a covenant with the day and with the night that they will always come at their proper times . Only if you people could break that covenant 33:21 could my covenant with my servant David and my covenant with the Levites ever be broken . So David will by all means always have a descendant to occupy his throne as king and the Levites will by all means always have priests who will minister before me. 33:22 I will make the children who follow one another in the line of my servant David very numerous. I will also make the Levites who minister before me very numerous. I will make them all as numerous as the stars in the sky and as the sands which are on the seashore .’” 33:23 The Lord spoke still further to Jeremiah . 33:24 “You have surely noticed what these people are saying , haven’t you? They are saying , ‘The Lord has rejected the two families of Israel and Judah that he chose .’ So they have little regard that my people will ever again be a nation . 33:25 But I, the Lord , make the following promise : I have made a covenant governing the coming of day and night . I have established the fixed laws governing heaven and earth . 33:26 Just as surely as I have done this, so surely will I never reject the descendants of Jacob . Nor will I ever refuse to choose one of my servant David’s descendants to rule over the descendants of Abraham , Isaac , and Jacob . Indeed , I will restore them and show mercy to them.”

Pericope

NET
  • Jer 33:14-26 -- The Lord Reaffirms His Covenant with David, Israel, and Levi

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Expository Notes on the Bible (Constable)

  • Israel's continuing success led her enemies to exert increasing opposition against the people of God. This chapter records the Canaanites' first aggressive action against the Israelites.10:1-5 The Jebusites lived in and aroun...
  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • Having begun this oracle by clarifying God's desire for Israel (2:1-4), the prophet proceeded to contrast her present condition. She depended on people rather than Himself, a condition that would result in divine discipline (...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • The Book of Jeremiah is not theologically organized in the sense that it develops a certain theological emphasis as it unfolds, as Isaiah does. Rather it presents certain theological truths in greater or lesser degree through...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • 3:11 Yahweh instructed His prophet that though both the Northern and Southern Kingdoms had committed spiritual harlotry, Judah's sin was worse than Israel's. Here the Lord personified Judah as "Treachery"as he again personifi...
  • Sometimes God used the events in the lives of His prophets to speak to the people as well as their messages."Hosea's unhappy marriage (Hos. 1-3), Isaiah's family (Isa. 7-8), the death of Ezekiel's wife (Ezek. 24:15-27), and J...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • Two things mark these first two chapters of the Book of Consolation, one having to do with content and the other with style. Most of the dozen or so prophecies in this section deal with the Northern Kingdom, as is clear from ...
  • The second part of the Book of Consolation (chs. 30-33) is entirely prose material, not mainly poetry as were chapters 30-31. It describes conditions just before the fall of Jerusalem, not conditions quite a while before then...
  • 33:1 Jeremiah received another message from the Lord while he was still confined in the court of the guard (cf. 32:2).33:2 The Lord introduced Himself as the Creator and Establisher of the earth (cf. 32:17; Gen. 1). This was ...
  • This section consists of a small collection of messianic prophecies.33:14 Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel."The predicted restoration (the ...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • The theme of Judah's faithlessness carries over from chapter 34. The promise-breakers in 34:8-22 contrast with the promise-keepers in chapter 35. The events described in chapters 35 and 36 preceded those in chapters 32-34 chr...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • This book does not identify its writer. The common view that Jeremiah wrote it rests on a preface in the Greek Septuagint, which the Latin Vulgate adopted and elaborated on. The Septuagint version of Lamentations begins, "And...
  • Like the preceding parable (cf. 16:60-63) this one also ends with a promise of hope.17:22-23 The Lord Himself would also snip a tender twig from the top of the tall cedar tree that represented the Davidic line of kings. He wo...
  • 20:30 Ezekiel was to ask his hearers if they planned to defile themselves and to prostitute themselves to things the Lord detested as their ancestors had done.20:31 They were defiling themselves by practicing child sacrifice....
  • 21:18-20 The Lord also commanded Ezekiel to make a representation of two roads coming out of Babylon by which judgment from Yahweh would come. Perhaps he did this by drawing in the dirt or on a tablet. Really there was to be ...
  • 40:38-41 Ezekiel also saw a room outside each of the three inner gate complexes close to its doorway. There priests would rinse animals brought as burnt offerings.519Within each inner gate complex, in the vestibules, there we...
  • 3:6-7 Then the angel of the Lord admonished Joshua. He promised, in the name of sovereign Yahweh, that if Joshua obeyed the Lord and served Him, Joshua would govern the temple, have charge of the temple courts, and enjoy free...
  • The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
  • Whereas the emphasis in Malachi's argument shifts at this point somewhat from the sins of the priests to their possible fate, there is a continuing emphasis on their sins. In the preceding section (1:6-14) the cultic activity...
  • That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
  • It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • Peter drew application for his readers and focused their attention on how they should live presently in view of the future.3:11 Peter believed that an understanding of the future should motivate the believer to live a holy li...
  • 5:2 The identity of the strong angel is probably unknowable. His loud voice indicated his authority and the importance of what he said. One with sufficient authority was necessary to open (Gr. anoixai) the scroll and by break...

Expositions Of Holy Scripture (Maclaren)

  • The remainder of the vision is the address of the Angel of the Lord to Joshua, developing the blessings now made sure to him and his people by this renewed consecration and cleansing. First (Zechariah 3:7) is the promise of c...
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