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Texts -- Jeremiah 40:1-12 (NET)

Context
Jeremiah Is Set Free A Second Time
40:1 The Lord spoke to Jeremiah after Nebuzaradan the captain of the royal guard had set him free at Ramah . He had taken him there in chains along with all the people from Jerusalem and Judah who were being carried off to exile to Babylon . 40:2 The captain of the royal guard took Jeremiah aside and said to him, “The Lord your God threatened this place with this disaster . 40:3 Now he has brought it about. The Lord has done just as he threatened to do. This disaster has happened because you people sinned against the Lord and did not obey him . 40:4 But now , Jeremiah, today I will set you free from the chains on your wrists . If you would like to come to Babylon with me, come along and I will take care of you. But if you prefer not to come to Babylon with me, you are not required to do so. You are free to go anywhere in the land you want to go . Go wherever you choose .” 40:5 Before Jeremiah could turn to leave , the captain of the guard added, “Go back to Gedaliah , the son of Ahikam and grandson of Shaphan , whom the king of Babylon appointed to govern the towns of Judah . Go back and live with him among the people . Or go wherever else you choose .” Then the captain of the guard gave Jeremiah some food and a present and let him go . 40:6 So Jeremiah went to Gedaliah son of Ahikam at Mizpah and lived there with him. He stayed there to live among the people who had been left in the land of Judah.
A Small Judean Province is Established at Mizpah
40:7 Now some of the officers of the Judean army and their troops had been hiding in the countryside . They heard that the king of Babylon had appointed Gedaliah son of Ahikam to govern the country . They also heard that he had been put in charge over the men , women , and children from the poorer classes of the land who had not been carried off into exile in Babylon . 40:8 So all these officers and their troops came to Gedaliah at Mizpah . The officers who came were Ishmael son of Nethaniah , Johanan and Jonathan the sons of Kareah , Seraiah son of Tanhumeth , the sons of Ephai the Netophathite , and Jezaniah son of the Maacathite . 40:9 Gedaliah , the son of Ahikam and grandson of Shaphan , took an oath so as to give them and their troops some assurance of safety. “Do not be afraid to submit to the Babylonians . Settle down in the land and submit to the king of Babylon . Then things will go well for you. 40:10 I for my part will stay at Mizpah to represent you before the Babylonians whenever they come to us. You for your part go ahead and harvest the wine , the dates, the figs , and the olive oil , and store them in jars . Go ahead and settle down in the towns that you have taken over .” 40:11 Moreover , all the Judeans who were in Moab , Ammon , Edom , and all the other countries heard what had happened . They heard that the king of Babylon had allowed some people to stay in Judah and that he had appointed Gedaliah , the son of Ahikam and grandson of Shaphan , to govern them. 40:12 So all these Judeans returned to the land of Judah from the places where they had been scattered . They came to Gedaliah at Mizpah . Thus they harvested a large amount of wine and dates and figs .

Pericope

NET
  • Jer 40:1-6 -- Jeremiah Is Set Free A Second Time
  • Jer 40:7-12 -- A Small Judean Province is Established at Mizpah

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Expository Notes on the Bible (Constable)

  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • The biblical records of the times in which Jeremiah ministered are 2 Kings 21-25 and 2 Chronicles 33-36. His contemporary prophets were Zephaniah and Habakkuk before the Exile, and Ezekiel and Daniel after it began.King Manas...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • Most of the prophetical books begin with some indication of authorship and date to put them in their historical contexts, and this is true of the Book of Jeremiah.1:1 The words (Heb. debarim, writings, prophecies, deeds, and ...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • 31:15 The Lord described the Israelite mothers, under the figure of Rachel, weeping for their children who had died because of the Assyrian invasion.404Rachel was the mother of Joseph, the father of Ephraim and Manasseh, and ...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • "While ch. 36 is, in a sense, an independent unit, it is at the same time the last segment in a tradition complex' which begins at ch. 26, where Jeremiah is vindicated as a true prophet of Yahweh by Jerusalem's highest court ...
  • Some scholars regard chapter 38 as a retelling of the event just narrated in chapter 37. There is some precedent for such a practice in this book. There are two accounts of Jeremiah's Temple Sermon (chs. 7 and 26) and perhaps...
  • One of the important theological lessons of this segment of the book, especially chapters 40-44, is that disobedience leads to judgment."One would think that the fall of Jerusalem would have taught Judah a lesson she would ne...
  • This account describes other things associated with Jeremiah's being set at liberty. It contains more detail than 39:11-14.40:1 Evidently after Jeremiah's release in Jerusalem Babylonian soldiers rounded him up when they saw ...
  • 40:7-8 Several of the Judean guerrilla commanders who had escaped from the Babylonian invaders came to Gedaliah in Mizpah with some of their men when they heard that Nebuchadnezzar had appointed him over the region.40:9 Gedal...
  • 40:13-14 One of the remaining Judean princes, Johanan (cf. v. 8), asked Gedaliah if he was aware that the king of Ammon had encouraged another one of the Judean princes, Ishmael (cf. v. 8), to assassinate him. Baalis, the Amm...
  • This chapter continues the narrative begun at 41:4. The remnant leaders asked Jeremiah to obtain the Lord's word concerning their proposed flight to Egypt (vv. 1-6).42:1-3 Then Johanan and his fellow leaders of the refugees a...
  • This chapter records an incident late in Jeremiah's ministry. How much later than chapter 43 is unknown. Many commentators suppose it dates from about 580 B.C. because it would have taken some time for the Judean refugees to ...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • This chapter has many similarities to 2 Kings 24:18-25:30 with the exception of 25:22-26, the story of Gedaliah's assassination (cf. chs. 40-41). This chapter forms a fitting conclusion to the book since it records the fulfil...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • 5:1 Jeremiah called on Yahweh to remember the calamity that had befallen His people and to consider the reproach in which they now lived (cf. 3:34-36). The humbled condition of the Judahites reflected poorly on the Lord becau...
  • 33:23-24 The Lord informed the prophet about the attitude of the Jews still in the land. The few Jews who still lived in the waste places of the Promised Land were claiming that since God had promised that land to Abraham the...
  • v. 11 God cited one specific instance of Edom's violence against her brother, but as I explained in the introduction, which instance is unclear. Edom's treachery against Judah had taken place on a particular "day"in the past....
  • 2:6-7 The Lord called His people to flee from the land of the north (cf. Jer. 3:18; 16:15; 23:8; 31:8) where He had scattered them as the four winds (cf. Isa. 43:5-6; 49:12). Most of the Israelite exiles had gone into captivi...
  • The preceding vision described the future removal of individual sinners from the land through divine judgment, and this one pictures the eventual removal of all wickedness from the future "holy land"(2:12; cf. 3:9)."In line w...
  • Three groups of people mourn Babylon's destruction in these verses: kings (vv. 9-10; cf. Ezek. 26:15-18), merchants (vv. 11-13, 15-17a; cf. Ezek. 27:36), and sea people (vv. 17b-19; cf. Ezek. 27:29-36).18:9 World government l...
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