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Texts -- Jeremiah 49:1-23 (NET)

Context
Judgment Against Ammon
49:1 The Lord spoke about the Ammonites . “Do you think there are not any people of the nation of Israel remaining? Do you think there are not any of them remaining to reinherit their land? Is that why you people who worship the god Milcom have taken possession of the territory of Gad and live in his cities ? 49:2 Because you did that, I, the Lord , affirm that a time is coming when I will make Rabbah , the capital city of Ammon , hear the sound of the battle cry . It will become a mound covered with ruins . Its villages will be burned to the ground . Then Israel will take back its land from those who took their land from them. I, the Lord , affirm it! 49:3 Wail , you people in Heshbon , because Ai in Ammon is destroyed . Cry out in anguish, you people in the villages surrounding Rabbah . Put on sackcloth and cry out in mourning . Run about covered with gashes . For your god Milcom will go into exile along with his priests and officials . 49:4 Why do you brag about your great power ? Your power is ebbing away , you rebellious people of Ammon , who trust in your riches and say, ‘Who would dare to attack us?’ 49:5 I will bring terror on you from every side,” says the Lord God who rules over all . “You will be scattered in every direction . No one will gather the fugitives back together. 49:6 Yet in days to come I will reverse Ammon’s ill fortune .” says the Lord .
Judgment Against Edom
49:7 The Lord who rules over all spoke about Edom . “Is wisdom no longer to be found in Teman ? Can Edom’s counselors not give her any good advice ? Has all of their wisdom turned bad ? 49:8 Turn and flee ! Take up refuge in remote places , you people who live in Dedan . For I will bring disaster on the descendants of Esau . I have decided it is time for me to punish them. 49:9 If grape pickers came to pick your grapes, would they not leave a few grapes behind ? If robbers came at night , would they not pillage only what they needed ? 49:10 But I will strip everything away from Esau’s descendants. I will uncover their hiding places so they cannot hide . Their children , relatives , and neighbors will all be destroyed . Not one of them will be left! 49:11 Leave your orphans behind and I will keep them alive . Your widows too can depend on me.” 49:12 For the Lord says , “If even those who did not deserve to drink from the cup of my wrath must drink from it, do you think you will go unpunished ? You will not go unpunished , but must certainly drink from the cup of my wrath. 49:13 For I solemnly swear ,” says the Lord , “that Bozrah will become a pile of ruins . It will become an object of horror and ridicule , an example to be used in curses . All the towns around it will lie in ruins forever .” 49:14 I said, “I have heard a message from the Lord . A messenger has been sent among the nations to say, ‘Gather your armies and march out against her! Prepare to do battle with her!’” 49:15 The Lord says to Edom, “I will certainly make you small among nations . I will make you despised by all humankind . 49:16 The terror you inspire in others and the arrogance of your heart have deceived you. You may make your home in the clefts of the rocks ; you may occupy the highest places in the hills . But even if you made your home where the eagles nest , I would bring you down from there ,” says the Lord . 49:17 “Edom will become an object of horror . All who pass by it will be filled with horror ; they will hiss out their scorn because of all the disasters that have happened to it. 49:18 Edom will be destroyed like Sodom and Gomorrah and the towns that were around them. No one will live there . No human being will settle in it,” says the Lord . 49:19 “A lion coming up from the thick undergrowth along the Jordan scatters the sheep in the pastureland around it. So too I will chase the Edomites off their land. Then I will appoint over it whomever I choose . For there is no one like me , and there is no one who can call me to account . There is no ruler who can stand up against me. 49:20 So listen to what I, the Lord , have planned against Edom , what I intend to do to the people who live in Teman . Their little ones will be dragged off . I will completely destroy their land because of what they have done. 49:21 The people of the earth will quake when they hear of their downfall . Their cries of anguish will be heard all the way to the Gulf of Aqaba . 49:22 Look! Like an eagle with outspread wings , a nation will soar up and swoop down on Bozrah . At that time the soldiers of Edom will be as fearful as a woman in labor .”
Judgment Against Damascus
49:23 The Lord spoke about Damascus . “The people of Hamath and Arpad will be dismayed because they have heard bad news . Their courage will melt away because of worry . Their hearts will not be able to rest .

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Expository Notes on the Bible (Constable)

  • Really four men came to visit Job, though the writer did not mention Elihu's presence until chapter 32. Eliphaz seems to have been the eldest for several reasons. His name occurs first (2:11; 42:9), he spoke before the others...
  • Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.Bromiley, Geoffrey W. God and Marriage. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1980.Bullock, C. Hassell. An Introduction to the Poe...
  • The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
  • This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
  • This section of Isaiah on "The Lord's redemption of His servant [Israel]"(44:23-47:15) has included an announcement of redemption (44:23-28), the identification of the instrument of redemption, Cyrus (45:1-13), and a reminder...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • The Book of Jeremiah is not theologically organized in the sense that it develops a certain theological emphasis as it unfolds, as Isaiah does. Rather it presents certain theological truths in greater or lesser degree through...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • The first series of prophetic announcements, reflections, and incidents that comprise this part of the book deals with Jeremiah's ministry to his own people.64The second main division of the book contains oracles against fore...
  • This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
  • This prophecy about Israel's neighbors anticipates chapters 46-51, which contain oracles against Gentile nations.12:14 The Lord promised to judge Judah's neighbor nations that had robbed His people of what the Lord had given ...
  • 25:15 The Lord instructed Jeremiah to take from His hand, figuratively, a cup of His wrath and to cause all the nations to whom the Lord would send him to drink from it. The cup is a common figure for the wrath of God in Scri...
  • In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
  • This chapter on Egypt contains three separate prophecies that Jeremiah delivered about the fate of that nation. Their purpose seems to have been to discourage King Jehoiakim (609-598 B.C.) and the pro-Egyptian party in Judah ...
  • This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
  • The Ammonites lived north of the Moabites, north of the Arnon River for most of their history, and east of the tribal territories of Gad and Reuben. However, the Ammonites had taken over some Israelite territory in Transjorda...
  • The Edomites lived to the southeast of Judah, south of Moab. The Zered River was their northern border, the Gulf of Aqabah (about 100 miles to the south) the southern, the Arabah the western, and the desert the eastern border...
  • Perhaps this oracle is shorter because Damascus had not had the history of contact with Judah in recent years that the other nations mentioned in these oracles did. However the books of Samuel, Kings, and Chronicles document ...
  • As with the previous oracle, the length of this one reflects the relative importance to Judah of those cursed by God. These Arab tribes were some of the descendants of Ishmael, Isaac's half-brother (Gen. 25:12-18). Again, ant...
  • Elam was the land of the Elamites who lived in Mesopotamia somewhat east of the Babylonians (in modern southwest Iran). We know little about the history of the Elamites, and their inclusion in a collection of judgments agains...
  • Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • This book does not identify its writer. The common view that Jeremiah wrote it rests on a preface in the Greek Septuagint, which the Latin Vulgate adopted and elaborated on. The Septuagint version of Lamentations begins, "And...
  • 4:21 The Edomites, kinsmen of the Judahites, were rejoicing over Judah's destruction (cf. Ps. 137:7; Jer. 49:7-22; Ezek. 25:12-14; 35), but the same fate was sure to overtake them (Deut. 30:7). They would have to drink the cu...
  • 17:11-12 Ezekiel was now to tell his rebellious hearers what this story represented.250The first eagle stood for the king of Babylon (cf. Jer. 48:40; 49:22; Dan. 7:4). His invasion of Jerusalem (the specific identity of the L...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • This chapter ties in very closely with the preceding one. Evidently all the messages in these two chapters date from the beginning of the Babylonian siege of Jerusalem (24:1-2). Even though this chapter begins a series of mes...
  • Ezekiel previously recorded an oracle against Ammon (21:28-32). Its placement there was evidently due to the presence of "sword of the Lord"terminology in that oracle, which the other prophecies in that chapter also contain.2...
  • 25:8 The residents of Moab and Seir (Edom) had regarded Judah as just one of the other nations even though the Judahites were blood relatives of theirs (cf. Jer. 48:27; Zeph. 2:8-9). This attitude reflected disrespect for Yah...
  • What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
  • An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
  • Since we do not know who the writer was, other than that his name was Obadiah, it is very difficult to date this book and to determine where it came from."This shortest book in the Old Testament, consisting of only twenty-one...
  • Since Obadiah's concern was Jerusalem, and since it seems likely that he lived in Judah, the original audience that received his prophecy may also have been the residents of Judah.Obadiah wrote to announce coming divine judgm...
  • vv. 5-6 Thieves robbed houses and grape pickers stripped vineyards, yet both left a little behind that they did not carry off. However, Yahweh's destruction of Edom would be so complete that nothing at all would remain of her...
  • "Obadiah's discussion nicely interweaves the themes of divine intervention and human instrumentality."21v. 8 The repetition of "declares the Lord"(cf. v. 4) reemphasizes Yahweh's initiative in this judgment. "That day"points ...
  • References to the work and word of the Lord frame this section. Obadiah announced that a reversal of rolls was coming for Edom and all the nations.v. 15 "The day of the Lord"here is a future day in which God will reverse the ...
  • 2:8 Probably Zephaniah linked Moab and Ammon because both nations descended from Lot (Gen. 19:30-38) as well as because both lay to Judah's east. Both nations had taunted and reviled the Israelites from their earliest history...
  • The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
  • Verses 15-20 deal with false prophets, but verses 21-23 deal with false followers. The repeated cry of these false followers reveals their fervency."In Jesus' day it is doubtful whether Lord' when used to address him meant mo...
  • This pericope parallels 9:30-37. Both sections deal with true greatness, and both follow predictions of Jesus' passion. This second incident shows the disciples' lack of spiritual perception and their selfishness even more th...
  • Again the change in genre, this time from exhortation to exposition, signals a new literary unit within the epistle. Here the writer proceeded to expound the reliability of God's promise to Christians through Jesus Christ's h...
  • 13:1 The dragon stood on the seashore watching a beast come out of the sea, in John's vision (cf. Dan. 7:2, 3, 7, 8, 19-27).415The implication is that the dragon summoned the beast out of the sea.416Evidently this was part of...
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