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Texts -- Jeremiah 6:1-23 (NET)

Context
The Destruction of Jerusalem Depicted
6:1 “Run for safety , people of Benjamin ! Get out of Jerusalem ! Sound the trumpet in Tekoa ! Light the signal fires at Beth Hakkerem ! For disaster lurks out of the north ; it will bring great destruction . 6:2 I will destroy Daughter Zion , who is as delicate and defenseless as a young maiden. 6:3 Kings will come against it with their armies. They will encamp in siege all around it. Each of them will devastate the portion assigned to him. 6:4 They will say, ‘Prepare to do battle against it! Come on ! Let’s attack it at noon !’ But later they will say, ‘Oh, oh! Too bad ! The day is almost over and the shadows of evening are getting long . 6:5 So come on , let’s go ahead and attack it by night and destroy all its fortified buildings .’ 6:6 All of this is because the Lord who rules over all has said : ‘Cut down the trees around Jerusalem and build up a siege ramp against its walls. This is the city which is to be punished . Nothing but oppression happens in it. 6:7 As a well continually pours out fresh water so it continually pours out wicked deeds. Sounds of violence and destruction echo throughout it. All I see are sick and wounded people.’ 6:8 So take warning , Jerusalem , or I will abandon you in disgust and make you desolate , a place where no one can live .” 6:9 This is what the Lord who rules over all said to me: “Those who remain in Israel will be like the grapes thoroughly gleaned from a vine . So go over them again, as though you were a grape harvester passing your hand over the branches one last time.” 6:10 I answered, “Who would listen if I spoke to them and warned them? Their ears are so closed that they cannot hear ! Indeed , what the Lord says is offensive to them. They do not like it at all. 6:11 I am as full of anger as you are, Lord , I am tired of trying to hold it in.” The Lord answered, “Vent it, then, on the children who play in the street and on the young men who are gathered together . Husbands and wives are to be included , as well as the old and those who are advanced in years . 6:12 Their houses will be turned over to others as will their fields and their wives . For I will unleash my power against those who live in this land ,” says the Lord . 6:13 “That is because , from the least important to the most important of them, all of them are greedy for dishonest gain . Prophets and priests alike, all of them practice deceit . 6:14 They offer only superficial help for the harm my people have suffered . They say , ‘Everything will be all right !’ But everything is not all right ! 6:15 Are they ashamed because they have done such shameful things ? No, they are not at all ashamed . They do not even know how to blush ! So they will die , just like others have died . They will be brought to ruin when I punish them,” says the Lord . 6:16 The Lord said to his people: “You are standing at the crossroads . So consider your path. Ask where the old , reliable paths are. Ask where the path is that leads to blessing and follow it. If you do, you will find rest for your souls .” But they said , “We will not follow it!” 6:17 The Lord said, “I appointed prophets as watchmen to warn you, saying: ‘Pay attention to the warning sound of the trumpet !’” But they said , “We will not pay attention !” 6:18 So the Lord said, “Hear , you nations ! Be witnesses and take note of what will happen to these people . 6:19 Hear this, you peoples of the earth : ‘Take note ! I am about to bring disaster on these people . It will come as punishment for their scheming . For they have paid no attention to what I have said , and they have rejected my law . 6:20 I take no delight when they offer up to me frankincense that comes from Sheba or sweet-smelling cane imported from a faraway land . I cannot accept the burnt offerings they bring me. I get no pleasure from the sacrifices they offer to me.’ 6:21 So , this is what the Lord says : ‘I will assuredly make these people stumble to their doom. Parents and children will stumble and fall to their destruction. Friends and neighbors will die .’ 6:22 “This is what the Lord says : ‘Beware ! An army is coming from a land in the north . A mighty nation is stirring into action in faraway parts of the earth . 6:23 Its soldiers are armed with bows and spears . They are cruel and show no mercy . They sound like the roaring sea as they ride forth on their horses . Lined up in formation like men going into battle to attack you, Daughter Zion .’”

Pericope

NET
  • Jer 6:1-30 -- The Destruction of Jerusalem Depicted

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Arts

Hymns

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  • [Jer 6:4] The Radiant Morn Hath Passed Away
  • [Jer 6:17] Bugle Call

Questions

Sermon Illustrations

Ancient Paths; Matthew 7:15

Resources/Books

Expository Notes on the Bible (Constable)

  • God gave Solomon wisdom and wealth as He had promised (1:12). The location of Ophir (8:18) is uncertain. Scholars have suggested India, Somaliland on the east coast of Africa, West Arabia, and South Arabia.The Queen of Sheba ...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah, which would come soon from an army from the north (chs. 2-45). Judgment was coming because God's people had forsaken Yahweh and had ...
  • I. Introduction ch. 1A. The introduction of Jeremiah 1:1-3B. The call of Jeremiah 1:4-191. The promise of divine enablement 1:4-102. Two confirming visions 1:11-19II. Prophecies about Judah chs. 2-45A. Warnings of judgment on...
  • 1:4 The prophet now began speaking to his readers and telling them what the Lord had said to him. Throughout this book, an indication that the Lord had told Jeremiah something is often the sign of a new pericope, as here (cf....
  • Chapters 2-25 contain warnings and appeals to the Judahites in view of their sins and the consequences of those sins.
  • Most of the material in this section is prophetic oracles that are poetic in form. There are three messages, the first indicting Judah for her evil (ch. 2), the second pleading for repentance (3:1-4:4), and the third declarin...
  • 4:5 The Lord instructed Jeremiah to call for the people of Judah to assemble in the main cities. Blowing the trumpet in Israel's history and in the ancient Near East was a call to assemble and take cover in fortified cities, ...
  • "The striking feature of this chapter is its rapidity of movement leading to the gathering storm of invasion soon to engulf the capital and the land."1506:1 The Lord called the Benjamites, Jeremiah's tribal kinsmen, to flee f...
  • 6:9 The sovereign Lord promised that the coming enemy would remove the people of Judah from their land as a grape harvester removed the grapes from his vines (cf. 5:10; Isa. 5:1-6). The harvest would be so thorough that even ...
  • 6:16 Yahweh commanded the Judahites to compare the paths in which they could walk. Then they should ask their leaders to direct them in the good old paths, the teachings of the Mosaic Covenant. Then they should walk in those ...
  • 6:22 Again Yahweh announced that people from a great and distant land would descend on Judah from the north.6:23 They would be cruel warriors riding on instruments of warfare shouting loud battle cries and making as much nois...
  • 6:27 Yahweh informed Jeremiah that He had given the prophet a roll in Judah that was similar to that of an assayer of metals. He would be able and be responsible to test the "mettle"of the Lord's people (cf. 5:1).6:28 The Jud...
  • All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this sec...
  • This seems to be a new message from the Lord. It is a good example of prophetic indictments of Israel's sacrificial institutions (cf. 6:20; 1 Sam. 15:22; Ps. 51:16-17; Isa. 1:4-15; Hos. 6:6; Amos 5:21-24; Mic. 6:6-8).7:21 Yah...
  • 7:29 The people were to cut off their hair as a sign of grief."The command to cut off the hair' (lit., crown' . . .) is in the feminine in Hebrew, showing that the city (cf. 6:23--'O Daughter of Zion') is meant. The charge st...
  • 8:4 The Lord commanded Jeremiah to ask the people if it was not normal for people to repent after sinning. After all, when someone falls down, the natural thing to do is to get up. When he gets lost, he tries to get back on t...
  • 8:13 The Lord also declared that He would snatch the Judahites from their land. He had gone forth among His people to gather a harvest of righteousness, but all He found on His vines and fig trees was withered leaves, no grap...
  • Trust in religious ritual is just as wrong as trust in human achievements."Just as the knowledge of God is more important than wisdom, power, or might, even so faith that springs from the heart is more important than any outw...
  • This pericope contains two instances in which Jeremiah faced crushing discouragement in his ministry (vv. 10-14, 15-21). He confessed his frustration to the Lord, and the Lord responded with encouragement.15:10 Jeremiah addre...
  • In this message Jeremiah contrasted the unnatural apostasy of the people with the constancy of nature (cf. 2:10-13).18:13 Yahweh indicted the people of Judah through His prophet asking if any other nation had ever done what I...
  • This section of the book contains some of Jeremiah's messages concerning Judah's kings (21:1-23:8) and false prophets (23:9-40) that he delivered closer to the time of Jerusalem's invasion than the previous chapters.300Beginn...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • These chapters contrast the true prophet of Yahweh with the false prophets. Distinguishing between them was difficult for Jeremiah's contemporaries, but their essential difference is clear. The true prophets proclaimed the Lo...
  • 31:2 When the Israelites would seek rest from the attacks of their enemies (cf. 6:16; Exod. 33:14; Deut. 3:20; Josh. 1:13, 15; 22:4; Isa. 63:14), they would find it in the wilderness (cf. 2:2; Rev. 12:14-16).401They will find...
  • This section consists of a small collection of messianic prophecies.33:14 Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel."The predicted restoration (the ...
  • The Book of Consolation contained messages of future hope for Judah (chs. 30-33). Now Jeremiah returned to document her present judgment. Chapters 34-45 continue the theme of judgment on Judah and Jerusalem from chapters 2-29...
  • This chapter belongs after chapter 36 chronologically, either after 36:8 or 36:32. It serves as an appendix to the historical incidents recorded there. Perhaps the writer or final editor placed it here to show that Yahweh exe...
  • Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. London: Collier Macmillan Publishers; and New York: Macmillan Publishers Co., 1977.Albright, William Foxwell. The Archaeology of Palestine. Revis...
  • 3:16 At the end of these seven days the Lord's word came to Ezekiel. "The word of the Lord came to me"is a key phrase in Ezekiel occurring in 41 verses. It appears in Jeremiah nine times and in Zechariah twice."For no other p...
  • This prophecy shows that there were no more rulers left in Judah who could restore the nation to its former glory. Evidently the exiles hoped that some Davidic descendant would prove successful in overcoming the Babylonians a...
  • 23:11-13 Oholibah observed her sister's behavior and fate, but she did not learn from them. As many historians have observed, the one thing we learn from history is that most people do not learn from history. Oholibah became ...
  • 7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
  • 3:5 The Lord also had a message concerning the false prophets who were misleading His people. The false prophets gave benedictions to those who paid them, but people who did not give them anything received maledictions of doo...
  • Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
  • There are several similarities between this last vision and the first one (1:7-17) indicating a return to ideas introduced at the beginning of this chiastic series of revelations. Again there is a group of horses of various c...
  • 7:15 Jesus here sounded a warning that the Old Testament prophets also gave about false prophets (cf. Deut. 13; 18; Jer. 6:13-15; 8:8-12; Ezek. 13; 22:27; Zeph 3:4). He did not explain exactly what they would teach, only that...
  • This invitation is a sign of Israel's rejection of her King since with it Jesus invited those who had believed in Him to separate themselves from unbelieving Israel and to follow Him. In verses 20-24 Jesus addressed the conde...
  • The fourth incident and the third type of conflict concerned a sign that Jesus' critics requested.12:38 Matthew's connective again was weak. This incident was not a continuation of the preceding controversy chronologically bu...
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