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Texts -- Job 1:12-22 (NET)
Pericope
NET
- Job 1:13-22 -- Job's Integrity in Adversity
Bible Dictionary
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Temptation
[nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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Resignation
[nave] RESIGNATION. Job 5:17; Job 34:31; Psa. 4:4; Psa. 46:10; Prov. 3:11; Prov. 18:14; Jer. 51:50; Lam. 3:39; Mic. 6:9; Matt. 6:10 Luke 11:2. Luke 21:19; Rom. 12:12; Phil. 2:14; Phil. 4:11-13; Col. 1:11; 1 Thess. 3:3; 2 Tim. 2:3;...
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Bereavement
[nave] BEREAVEMENT From God, Ex. 12:29; Hos. 9:12. Mourning in, forbidden to Aaron, on account of his son's wickedness, Lev. 10:6; and to Ezekiel, for his wife, Ezek. 24:16-18. Instances of Abraham, of Sarah, Gen. 23:2. Jacob, ...
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Mourning
[smith] One marked feature of Oriental mourning is what may be called its studies publicity and the careful observance of the prescribed ceremonies. (Genesis 23:2; Job 1:20; 2:12) Among the particular forms observed the following ma...
[nave] MOURNING For the dead: Head uncovered, Lev. 10:6; 21:10; lying on ground, 2 Sam. 12:16; personal appearance neglected, 2 Sam. 14:2; cutting the flesh, Lev. 19:28; 21:1-5; Deut. 14:1; Jer. 16:6, 7; 41:5; lamentations, Gen. 50...
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UZ (1)
[isbe] UZ (1) - uz (uts 'erets uts; Os, Ox, Ausitis): Biblical Data: (1) In Gen 10:23 Uz is the oldest son of Aram and grandson of Shem, while in 1 Ch 1:17 Uz is the son of Shem. Septuagint inserts a passage which supplies this lac...
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UT
[smith] (wooded). A son of Aram, (Genesis 10:23; 1 Chronicles 1:17) end consequently a grand son of Shem. (B.C. 2400-2300.) A son of Nahor by Milcah. (Genesis 22:21) Authorized Version, Huz. (B.C. about 1900.) A son of Dishan, an...
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Meteorology and Celestial Phenomena
[nave] METEOROLOGY AND CELESTIAL PHENOMENA. Gen. 2:5, 6; Gen. 27:39; Job 9:7; Job 26:7, 8, 11; Job 27:20, 21; Job 28:24-27; Job 29:19; Job 36:27-33; Job 37:6-22; Job 38:9 [with vs. 8-11.] Job 38:22, 24-29, 31-35, 37; Psa. 18:8-15;...
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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Satan
[ebd] adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article "the adversary" (Job 1:6-12; 2:1-7). In the New Testament it is used as interchangeable with Diabolos, or the devil, and is so used ...
[nave] SATAN Called Abaddon, Rev. 9:11; accuser of our brethren, Rev. 12:10; adversary, 1 Pet. 5:8; angel of the bottomless pit, Rev. 9:11; Apollyon, Rev. 9:11; Beelzebub, Matt. 12:24; Mark 3:22; Luke 11:15; Belial, 2 Cor. 6:15; th...
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Faithfulness
[nave] FAITHFULNESS. Psa. 12:1; Psa. 31:23; Prov. 20:6; Prov. 28:20; Matt. 10:22; Matt. 24:45-47 Luke 12:42-44. Matt. 25:14-23 Luke 19:12-27. Luke 16:10-12; 1 Cor. 4:2; Col. 3:22 Eph. 6:5-9. Rev. 2:10 See: Obedience, Exhortation t...
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Plow
[isbe] PLOW - plou (charash; arotrioo): No implement of the Bible is more frequently illustrated today than the plow. This is partly because there is every reason to believe that the plows still used throughout Egypt, Palestine, an...
[nave] PLOW Shares of, sharpened by smiths of the Philistines, 1 Sam. 13:20. Used by Elisha with twelve yoke of oxen, 1 Kin. 19:19. By Job's servants, Job 1:14. Figurative Of afflictions, Psa. 129:3.
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Sabeans
[ebd] descendants of Seba (Gen. 10:7); Africans (Isa. 43:3). They were "men of stature," and engaged in merchandise (Isa. 45:14). Their conversion to the Lord was predicted (Ps. 72:10). This word, in Ezek. 23:42, should be read, a...
[nave] SABEANS A people who invaded the land of Uz, Job 1:15; Isa. 43:3. Giants among, Isa. 45:14. Prophecies concerning, Isa. 43:3; Joel 3:8. Proverbial drunkards, Ezek. 23:42. See: Sheba.
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Robbery
[ebd] Practised by the Ishmaelites (Gen. 16:12), the Chaldeans and Sabeans (Job 1:15, 17), and the men of Shechem (Judg. 9:25. See also 1 Sam. 27:6-10; 30; Hos. 4:2; 6:9). Robbers infested Judea in our Lord's time (Luke 10:30; Joh...
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Birth-day
[ebd] The observance of birth-days was common in early times (Job 1:4, 13, 18). They were specially celebrated in the land of Egypt (Gen. 40:20). There is no recorded instance in Scripture of the celebration of birth-days among th...
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Mantle
[ebd] (1.) Heb. 'addereth, a large over-garment. This word is used of Elijah's mantle (1 Kings 19:13, 19; 2 Kings 2:8, 13, etc.), which was probably a sheepskin. It appears to have been his only garment, a strip of skin or leather...
[nave] MANTLE Torn in token of grief, Ezra 9:3; Job 1:20; 2:12. Of Elijah, 1 Kin. 19:19; 2 Kin. 2:8, 13, 14. See: Dress.
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Apparel
[ebd] In Old Testament times the distinction between male and female attire was not very marked. The statute forbidding men to wear female apparel (Deut. 22:5) referred especially to ornaments and head-dresses. Both men and women ...
Arts
Hymns
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Questions
- I think that we can emphatically answer your question "No," for a couple of reasons. First, Satan is not God, and thus he does not possess any of the attributes of God. He is not, for example, omnipotent, because his power is...
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
- In general, the Old Testament prohibitions against cutting or piercing the body as in Lev. 19:26-31 were prohibitions that related to pagan religious customs which were to be avoided, including pagan mourning rites (vv. 27-28...
- Saul's action was the product of divine discipline from God. The "spirit from the Lord" was not the Holy Spirit, but an evil spirit 1 Sam. 16:14-23. As David was invested by the Spirit, that same Spirit left Saul. This i...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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As in chapters 1 and 2, the word of the Lord is very important in chapter 3. Here Adam and Eve doubted God's integrity. This pericope also has something to teach about the acquisition of wisdom. Chapter 2 anticipated God's gi...
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21:12-14 The Torah upheld capital punishment for murder (v. 12), which God commanded of Noah (Gen. 9:6) and people in the Near East practiced from then on. It did not permit capital punishment in the case of manslaughter (unp...
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David probably ordered this census about 975 B.C."After the revolutions of both Absalom and Sheba it would have been reasonable for David to reassess his military situation against the possibility of similar uprisings or othe...
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Another significant battle occurred between the battle of Ramoth-gilead that the writer recorded in chapter 22 (853 B.C.) and the battles he recorded in chapter 20. Ahab and his Aramean ally Ben-Hadad II (860-841 B.C.) defeat...
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Concerning the time the events recorded took place there have been many views ranging from the patriarchal age of Abraham, Isaac and Jacob (beginning about 2100 B.C.) to the sixth century B.C.Internal evidence suggests that J...
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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Uz (1:1) was probably southeast of the Dead Sea (cf. vv. 3, 14, 19; 42:12).15Some scholars place it in Bashan south of Damascus, but the writer of Lamentations (probably Jeremiah) associated the land of Uz with Edom (Lam. 4:2...
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God permitted Satan to test Job twice.23The first test touched his possessions, including his children (1:6-22), and the second his person (2:1-10). God permitted Satan to afflict Job to demonstrate and to purify Job's motive...
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These verses reveal that angels ("sons of God,"v. 6), including Satan, periodically report to God on their activities. Satan was doing then what he still does today, namely, "seeking whom he may devour"(1 Pet. 5:8).25Satan's ...
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Really four men came to visit Job, though the writer did not mention Elihu's presence until chapter 32. Eliphaz seems to have been the eldest for several reasons. His name occurs first (2:11; 42:9), he spoke before the others...
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Job's friend did not deny that the wicked fool (cf. Ps. 14:1) prospers temporarily (v. 3), but he believed that before a person dies God will punish him for his sins. Jesus disagreed (Luke 13:4). The well-known comparison in ...
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Perhaps Eliphaz wanted to scare Job into repenting with these words. As before, Eliphaz's authority was his own observations (v. 17; cf. 4:8). To this he added the wisdom of their ancestors (vv. 18-19; cf. 8:8). Probably vers...
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Zophar explained that while the wicked greedily fill their own bellies, God sends His anger into their bowels (v. 23). In other words, the poor health that accompanies over indulgence is God's instrument of judgment on the we...
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"Chapter 29 speaks of what the Lord gave to Job and chapter 30 speaks of what the Lord took away (cf. 1:21)."123He was presently without respect (vv. 1-15), disregarded (vv. 16-23), and despondent (vv. 24-31). He had formerly...
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A short prose pericope (32:1-6a) breaks into the poetic body of the book. Its purpose is to introduce Elihu, as the prose prologue to the whole book (chs. 1-2) introduced the other characters.Elihu may have been a relative of...
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Elihu focused next on God's activities in nature. There may be reference to autumn conditions in 36:27-33, winter in 37:1-13, and summer in 37:17-18.150Elihu's third "Behold"(36:26) draws attention to the infinite wisdom of G...
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God sometimes made His self-revelations to people in a storm symbolic of the disturbing effects His awesome presence produced (cf. Exod. 19:16-17; 1 Kings 19:11-13; Isa. 6:4; Ezek. 1:4; Zech. 9:14). One wonders if Job's frien...
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Apparently David received an answer to his petition. It may have come through a prophet or just the inner conviction that he would recover. In any case he closed the psalm with a warning to his adversaries (v. 7) to get out o...
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6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
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Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
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10:10-11 Evidently the "man"who touched Daniel and who proceeded to speak to him was the same one the prophet saw in the vision (vv. 5-6). The angel described Daniel as a man of high esteem (cf. 9:23; 10:19). We know that Dan...
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3:1 Zechariah's guiding angel next showed the prophet, in his vision, Joshua (lit. Yahweh saves), Israel's current high priest (6:11; Ezra 5:2; Neh. 7:7; Hag. 1:1), standing before the angel of the Lord (1:11-12). "The accuse...
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That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
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Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
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The apostle developed the fact that God will not lose one whom He has foreknown in this climactic section, and he gloried in this great truth."Nowhere in the annals of sacred literature do we find anything to match the power ...
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5:1 "Immorality"is a general translation of the Greek word porneia, which means fornication, specifically sexual relations with a forbidden mate. The precise offense in this case was sexual union with the woman who had marrie...
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That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
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2:17-18 Paul and his companions had to leave Thessalonica prematurely, and for Paul the separation was an especially sorrowful one. He compared it to being bereft (lit. orphaned). He felt torn from his spiritual children. How...
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Paul returned to instructions concerning the false teachers (cf. 1:3-11; 4:1-5) to alert Timothy to their underlying attitudes so he could deal with them effectively.". . . Paul issues a kind of wanted poster.' It is the coun...
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These verses summarize what the writer said previously about irrevocable loss through disobedience, unbelief, apostasy, and contempt for New Covenant privileges. The fearful warning about Esau brings these earlier warnings to...
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James did not want us to draw the conclusion that because God permits us to experience trials He is the source of temptation. That deduction might encourage us to give in to sin.1:13 God is never the source of temptation. He ...
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These persecuted Christians did not need to fear their adversaries or death since they would live forever with Jesus Christ. "Behold"signals an oracular declaration (cf. 2:22; 3:8, 9, 20).96The devil would incite their foes t...
Expositions Of Holy Scripture (Maclaren)
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Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.'--Job 1:21.THIS book of Job wrestles with the problem of the meaning of the...