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Texts -- Job 19:13-22 (NET)
Pericope
NET
- Job 19:13-22 -- Job's Forsaken State
Bible Dictionary
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Complaint
[nave] COMPLAINT of Israelites against Moses, Ex. 5:21; 15:24; 16:2, 3; Num. 16:2, 3, 13, 14, 41; 20:2-4. Against God Ex. 5:22, 23; Ex. 16:8, 12; Num. 14:26-37 Num. 17:10, 11. Job 15:11-13; Job 33:12, 13; Job 34:37; Psa. 37:1; Ps...
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Job
[nave] JOB 1. A man who dwelt in Uz, Job 1:1. Righteousness of, Job 1:1, 5, 8; 2:3; Ezek. 14:14, 20. Riches of, Job 1:3. Trial of, by affliction of Satan, Job 1:13-19; 2:7-10. Fortitude of, Job 1:20-22; 2:10; Jas. 5:11. Visite...
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Friendship
[nave] FRIENDSHIP. Deut. 13:6-9; Job 6:14, 15; Job 16:2, 20; Job 19:13-22; Psa. 35:13, 14; Psa. 41:9; Psa. 55:12-14; Psa. 88:8, 18; Prov. 11:13; Prov. 17:9, 17; Prov. 18:24; Prov. 22:24-27; Prov. 25:17, 19; Prov. 27:6, 9, 10, 14, ...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Servant
[nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...
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Blasphemy
[nave] BLASPHEMY See also Slander; Speaking, Evil.Ex. 20:7 Deut. 5:11. Lev. 19:12 Lev. 22:32. Lev. 24:10-16; 2 Kin. 19:22 Isa. 37:23. 2 Chr. 32:19 The following passages from the book of Job (with the exception of Job 21:13,14) are...
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Children
[nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...
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Kinsman-redeemer
[nave] KINSMAN-REDEEMER Ruth 2:20; 3:2, 9, 12; 4:1, 3, 6, 8, 14; 1 Chr. 12:2, 29; 2 Chr. 28:8; 29:34; Ezra 8:17; Job 19:14; Prov. 7:4 See also Levirate Marriage.
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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Speaking
[nave] SPEAKING. Evil Ex. 22:28; Job 19:18; Psa. 10:7, 8; Psa. 12:3, 4; Psa. 34:13; Psa. 35:21; Psa. 41:5-9; Psa. 52:2-4; Psa. 59:12; Psa. 64:2-5; Psa. 69:12, 26; Psa. 70:3; Psa. 102:8; Psa. 106:33; Psa. 119:23; Psa. 120:1-7; Psa...
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VERILY, VERITY
[isbe] VERILY, VERITY - ver'-i-ti, ver'-i-ti ('abhal, etc.; amen): "Verily," as corroborative adverb, represents various Hebrew and Greek words and particles ('abhal, "truly," in Gen 42:21, etc.; 'akh, "only," "surely," in Ps 66:19...
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FAMILIAR
[isbe] FAMILIAR - fa-mil'-yar: Is found as an adjective qualifying "friend" and "spirit." (1) Used, in a number of Old Testament passages, of spirits which were supposed to come at the call of one who had power over them. 'obh, lit...
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COUNT
[isbe] COUNT - kount (caphar, manah; psephizo): Used of arithmetical computation "to number" (Ps 139:18; Nu 23:10); also for kathabh, "to reckon," to indicate classification among or identification with, "count for a stranger" (Job...
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BODY
[isbe] BODY - bod'-i: I. PHILOLOGICAL: Generally speaking, the Old Testament language employs no fixed term for the human body as an entire organism in exact opposition to "soul" or "spirit." Various terms were employed, each of wh...
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INTREAT; INTREATY; (ENTREAT)
[isbe] INTREAT; INTREATY; (ENTREAT) - in-tret', in-tret'-i: The two forms are derived from the same verb. In 1611 the spelling was indifferently "intreat" or "entreat." In editions of the King James Version since 1760 "intreat" is ...
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LEAD
[isbe] LEAD - led (`ophereth): Lead was one of the first metals to be used in the free state, probably because it was so easily obtained from its ores. Lead was found in ancient times in Egypt and the Sinaitic peninsula. There is n...
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SKIN
[isbe] SKIN - (`or, geledh, "human skin" (Job 16:15), basar, "flesh," in the sense of "nakedness" (Ps 102:5 the King James Version); derma): Literal: The word `or designates the skin of both men and animals, the latter both raw and...
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PITY
[isbe] PITY - pit'-i (chamal, chuc; eleeo): "Pity," probably contracted from "piety," is tender feeling for others in misery or distress. It is allied to compassion (which see), but differs in respect of the object that causes the ...
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MAID; MAIDEN
[isbe] MAID; MAIDEN - mad, mad'-'n: Used in the King James Version in the sense of a girl or young female; of an unmarried woman or virgin, and of a female servant or handmaid. Thus, it translates several Hebrew words: (1) The more...
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ALIEN
[isbe] ALIEN - al'-yen: Found in the King James Version for ger, (Ex 18:3) = "guest," hence: "foreigner," "sojourner" the Revised Version (British and American); also for nekhar (Isa 61:5) = "foreign," "a foreigner" the Revised Ver...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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Satan again claimed that Job served God only because God had made it advantageous for Job to do so. Job still had his own life. Satan insinuated that Job had been willing to part with his own children and his animals (wealth)...
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The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
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In describing the people Job referred to in this section he started with those farthest from him and moved to those closest to him, and from Job's equals to his inferiors socially. Job may have meant by "the skin of my teeth"...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
