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Texts -- Job 3:14-26 (NET)

Context
3:14 with kings and counselors of the earth who built for themselves places now desolate , 3:15 or with princes who possessed gold , who filled their palaces with silver . 3:16 Or why was I not buried like a stillborn infant , like infants who have never seen the light ? 3:17 There the wicked cease from turmoil , and there the weary are at rest . 3:18 There the prisoners relax together ; they do not hear the voice of the oppressor . 3:19 Small and great are there , and the slave is free from his master .
Longing for Death
3:20 “Why does God give light to one who is in misery , and life to those whose soul is bitter , 3:21 to those who wait for death that does not come, and search for it more than for hidden treasures , 3:22 who rejoice even to jubilation , and are exultant when they find the grave ? 3:23 Why is light given to a man whose way is hidden , and whom God has hedged in ? 3:24 For my sighing comes in place of my food , and my groanings flow forth like water . 3:25 For the very thing I dreaded has happened to me, and what I feared has come upon me. 3:26 I have no ease , I have no quietness ; I cannot rest ; turmoil has come upon me.”

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Expository Notes on the Bible (Constable)

  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
  • The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
  • Satan again claimed that Job served God only because God had made it advantageous for Job to do so. Job still had his own life. Satan insinuated that Job had been willing to part with his own children and his animals (wealth)...
  • Really four men came to visit Job, though the writer did not mention Elihu's presence until chapter 32. Eliphaz seems to have been the eldest for several reasons. His name occurs first (2:11; 42:9), he spoke before the others...
  • The poetic body to the book begins with a soliloquy in which Job cursed the day of his birth. This introductory soliloquy corresponds to another one Job gave at the end of his dialogue with his three friends (chs. 29-31), esp...
  • Much of Job's suffering was intellectual. He asked, "Why?"frequently in this soliloquy (vv. 11, 12, 20, 23) and in the dialogue that follows (7:20, 21; 9:29; 13:24; 21:4; 24:1)."My groaning comes at the sight of my food"(v. 2...
  • The two soliloquies of Job (chs. 3 and 29-31) enclose three cycles of dialogue between Job and his three friends. Each cycle consists of speeches by Eliphaz, Bildad, and Zophar in that order interspersed with Job's reply to e...
  • "The rest of Job's speech is more like a soliloquy which turns into a remonstration against God Himself. His theme is once more the hard servicethat men have upon earth."47In this complaint (cf. ch. 3; 6:8-13) Job compared hi...
  • Throughout his sufferings Job did not turn away from God. Often people undergoing severe affliction do forsake Him. However, Job kept God in view and kept talking to God even though he did not know what to ask, which was a ma...
  • This whole chapter, another prayer (cf. 7:7-21), is a cry to God for answers: "Let me know why . . ."(v. 2). Notice the legal setting again, especially in verse 2. Job again claimed to be not guilty (v. 7)."It is a remarkable...
  • Job gave a soliloquy before his dialogue with his three friends began (ch. 3). Now he concluded that dialogue with another soliloquy (chs. 29-31). In this one, Job longed for his past state of blessedness (ch. 29), lamented h...
  • Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
  • This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
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