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Texts -- Job 33:5-33 (NET)

Context
33:5 Reply to me, if you can ; set your arguments in order before me and take your stand ! 33:6 Look , I am just like you in relation to God ; I too have been molded from clay . 33:7 Therefore no fear of me should terrify you, nor should my pressure be heavy on you.
Elihu Rejects Job’s Plea of Innocence
33:8 “Indeed , you have said in my hearing (I heard the sound of the words !): 33:9 ‘I am pure , without transgression ; I am clean and have no iniquity . 33:10 Yet God finds occasions with me; he regards me as his enemy ! 33:11 He puts my feet in shackles ; he watches closely all my paths .’ 33:12 Now in this , you are not right – I answer you, for God is greater than a human being. 33:13 Why do you contend against him, that he does not answer all a person’s words ?
Elihu Disagrees With Job’s View of God
33:14 “For God speaks , the first time in one way, the second time in another, though a person does not perceive it. 33:15 In a dream , a night vision , when deep sleep falls on people as they sleep in their beds . 33:16 Then he gives a revelation to people, and terrifies them with warnings , 33:17 to turn a person from his sin , and to cover a person’s pride . 33:18 He spares a person’s life from corruption , his very life from crossing over the river . 33:19 Or a person is chastened by pain on his bed , and with the continual strife of his bones , 33:20 so that his life loathes food , and his soul rejects appetizing fare . 33:21 His flesh wastes away from sight , and his bones , which were not seen , are easily visible . 33:22 He draws near to the place of corruption , and his life to the messengers of death . 33:23 If there is an angel beside him, one mediator out of a thousand , to tell a person what constitutes his uprightness ; 33:24 and if God is gracious to him and says , ‘Spare him from going down to the place of corruption , I have found a ransom for him,’ 33:25 then his flesh is restored like a youth’s ; he returns to the days of his youthful vigor. 33:26 He entreats God , and God delights in him, he sees God’s face with rejoicing , and God restores to him his righteousness . 33:27 That person sings to others , saying : ‘I have sinned and falsified what is right , but I was not punished according to what I deserved . 33:28 He redeemed my life from going down to the place of corruption , and my life sees the light !’
Elihu’s Appeal to Job
33:29 “Indeed , God does all these things, twice, three times , in his dealings with a person , 33:30 to turn back his life from the place of corruption , that he may be enlightened with the light of life . 33:31 Pay attention , Job – listen to me; be silent , and I will speak . 33:32 If you have any words , reply to me; speak , for I want to justify you. 33:33 If not , you listen to me; be silent , and I will teach you wisdom .”

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Expository Notes on the Bible (Constable)

  • What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
  • I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
  • The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
  • Satan again claimed that Job served God only because God had made it advantageous for Job to do so. Job still had his own life. Satan insinuated that Job had been willing to part with his own children and his animals (wealth)...
  • "But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
  • Because the speech in this chapter is more soliloquy than dialogue some scholars have concluded that someone other than Job spoke it: Zophar, Bildad, or God. One writer argued for its being a speech by none of the characters,...
  • Many critical scholars believe that a later editor inserted chapters 32-37 in the text of Job.135Most conservatives believe there is ample external and internal evidence indicating that this section of chapters fits into the ...
  • Before Elihu began presenting his views (ch. 33), he first had to gain the attention of his elders and to explain why he wanted to speak (32:6-22)....
  • Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
  • This whole speech is an attempt to explain to Job why God was not responding to him. Elihu was very wordy, which he admitted in 32:18. In summary, he told Job that God was not silent, as Job had charged, but that He was speak...
  • We could chart the differences in Elihu's first three speeches this way.Elihu's SpeechJob's question that Elihu answeredJob's charge that Elihu refutedFirstWhy doesn't God respond to me?God is insensitive (ch. 33).SecondWhy d...
  • Earlier in the book Job had hesitated to confront God (9:14). Gradually he became more confident and demanded an audience with God (13:22a). Still later he spoke almost as God's equal boasting that he would approach God as a ...
  • Andersen, Francis I. Job. Tyndale Old Testament Commentaries series. Leicester, Eng. and Downers Grove, Ill.: InterVarsity Press, 1976.Archer, Gleason L., Jr. A Survey of Old Testament Introduction. Revised ed. Chicago: Moody...
  • Most of the proverbs in this section are couplets, and most of them set forth a truth by means of a contrast.28:2 When wickedness abounds in a land there is usually a high rate of turnover in the leadership (v. 2a). The North...
  • Even though the righteous sometimes do not receive a reward in this life and the wicked prosper, it is still better to live righteously."Proper evaluation of a man's character helps to explain the apparent inequalities in div...
  • 1:3 The expression "for three transgressions [Heb. pesha'im, rebellions, i.e., against the universal Sovereign; cf. Gen. 9:5-17] and for four"is one of Amos' trademarks (cf. vv. 6, 9, 11, 13; 2:1, 4, 6). It means for numerous...
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