Advanced Commentary
Texts -- Job 40:1-22 (NET)

Pericope

NET
- Job 40:1-5 -- Job's Reply to God's Challenge
- Job 40:6-14 -- The Lord's Second Speech
- Job 40:15-24 -- The Description of Behemoth
Bible Dictionary

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WILLOWS
[ebd] (1.) Heb. 'arabim (Lev. 23:40; Job 40:22; Isa. 15:7; 44:3, 4; Ps. 137:1, 2). This was supposed to be the weeping willow, called by Linnaeus Salix Babylonica, from the reference in Ps. 137. This tree is frequently found "on t...
[isbe] WILLOWS - wil'-oz (`arabhim); itea (Lev 23:40; Job 40:22; Ps 137:2; Isa 15:7; 44:4)): In all references this tree is mentioned as beside running water. They may all refer to the willow, two varieties of which, Salix fragilis...
[smith] are mentioned in (Leviticus 23:40; Job 40:22; Psalms 137:2; Isaiah 44:4) With respect to the tree upon which the captive Israelites hung their harps, there can be no doubt that the weeping willow Salix babylonica , is intende...
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THUNDER
[ebd] often referred to in Scripture (Job 40:9; Ps. 77:18; 104:7). James and John were called by our Lord "sons of thunder" (Mark 3:17). In Job 39:19, instead of "thunder," as in the Authorized Version, the Revised Version transla...
[isbe] THUNDER - thun'-der (ra`am (1 Sam 2:10; Job 26:14; 39:19; 40:9; Ps 77:18; 81:7; 104:7; Isa 29:6), qol, "a voice" (Ex 9:23; 1 Sam 7:10; 12:17; Job 28:26; 38:25)): Thunder is the noise resulting from the lightning discharge. I...
[smith] is hardly ever heard in Palestine form the middle of April to the middle of September; hence it was selected by Samuel as a striking expression of the divine displeasure toward the Israelites. (1Â Samuel 12:17) Rain in harv...
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SHADE; SHADOW; SHADOWING
[isbe] SHADE; SHADOW; SHADOWING - shad, shad'-o, shad'-o-ing (tsel; skia): A shadow is any obscuration of the light and heat with the form of the intervening object, obscurely projected, constantly changing and passing away. "Shado...
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REED
[ebd] (1.) "Paper reeds" (Isa. 19:7; R.V., "reeds"). Heb. 'aroth, properly green herbage growing in marshy places. (2.) Heb. kaneh (1 Kings 14:15; Job 40:21; Isa. 19:6), whence the Gr. kanna, a "cane," a generic name for a reed of...
[isbe] REED - red: (1) achu, translated "reed-grass" (Gen 41:2,18; Job 8:11 margin). See FLAG. (2) 'ebheh, translated "swift," margin "reed" (Job 9:26). The "ships of reed" are the light skiffs made of plaited reeds used on the Nil...
[smith] Under this name may be noticed the following Hebrew words: Agmon occurs in (Job 40:12,16; Isaiah 9:14) (Authorized Version "rush"). There can be no doubt that it denotes some aquatic reed-like plant, probably the Phragmitis ...
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PALESTINE, 3
[isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
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NIGHT-MONSTER
[isbe] NIGHT-MONSTER - nit'-mon-ster (lilith; Septuagint onokentauros; Vulgate (Jerome's Latin Bible, 390-405 A.D.) lamia): I. THE ACCEPTED TRANSLATION 1. Professor Rogers' Statement 2. Exception to the Statement II. FOLKLORE IN TH...
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Leek
[ebd] (Heb. hatsir; the Allium porrum), rendered "grass" in 1 Kings 18:5, 2 Kings 19:26, Job 40:15, etc.; "herb" in Job 8:12; "hay" in Prov. 27:25, and Isa. 15:6; "leeks" only in Num. 11:5. This Hebrew word seems to denote in this...
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LOTUS TREES
[isbe] LOTUS TREES - lo'-tus (tse'elim; the King James Version shady trees): The trees under which behemoth (the "hippopotams") rests; "He lieth under the lotus-trees," "The lotus-trees cover him with their shade" (Job 40:21,22). T...
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Iron
[ebd] Tubal-Cain is the first-mentioned worker in iron (Gen. 4:22). The Egyptians wrought it at Sinai before the Exodus. David prepared it in great abundance for the temple (1 Chr. 22:3: 29:7). The merchants of Dan and Javan broug...
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GRASS
[ebd] (1.) Heb. hatsir, ripe grass fit for mowing (1 Kings 18:5; Job 40:15; Ps. 104:14). As the herbage rapidly fades under the scorching sun, it is used as an image of the brevity of human life (Isa. 40:6, 7; Ps. 90:5). In Num. 1...
[isbe] GRASS - gras: (1) chatsir, from a root meaning "greenness"; compare Arabic Khudra, which includes grasses and green vegetables (1 Ki 18:5; 2 Ki 19:26; Job 40:15; Ps 104:14, etc.). Isa 15:6 is translated in the King James Ver...
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ELECTION
[isbe] ELECTION - e-lek'-shun (ekloge, "choice," "selection"): I. THE WORD IN SCRIPTURE II. THE MYSTERIOUS ELEMENT III. INCIDENCE UPON COMMUNITY AND INDIVIDUAL IV. COGNATE AND ILLUSTRATIVE BIBLICAL LANGUANGE V. LIMITATIONS OF INQUI...
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Cedar
[ebd] (Heb. e'rez, Gr. kedros, Lat. cedrus), a tree very frequently mentioned in Scripture. It was stately (Ezek. 31:3-5), long-branched (Ps. 80:10; 92:12; Ezek. 31:6-9), odoriferous (Cant. 4:11; Hos. 14:6), durable, and therefore...
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Cane
[ebd] a tall sedgy plant with a hollow stem, growing in moist places. In Isa. 43:24; Jer. 6:20, the Hebrew word kaneh is thus rendered, giving its name to the plant. It is rendered "reed" in 1 Kings 14:15; Job 40:21; Isa. 19:6; 35...
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BELLY
[isbe] BELLY - bel'-i: gachon = "the external abdomen" (Gen 3:14; Lev 11:42). qobhah = "the abdominal cavity" (Nu 25:8 the American Standard Revised Version "body"). beTen = "the internal abdomen," "the womb" (1 Ki 7:20; Job 15:2,3...
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BAR (2)
[isbe] BAR (2) - bar (substantive): (1) beriach = "a bolt" (Ex 26:26-29; 35:11; 36:31-34; 39:33; 40:18; Nu 3:36; 4:31; Dt 3:5; Jdg 16:3; 1 Sam 23:7; 1 Ki 4:13; 2 Ch 8:5; 14:7; Neh 3:3,6,13-15; Job 38:10 "bars and doors" for the sea...
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Animals
[nave] ANIMALS Creation of, Gen. 1:24, 25; 2:19; Jer. 27:5. Food of, Gen. 1:30. Named, Gen. 2:20. Ordained as food for mankind, Gen. 9:2, 3; Lev. 11:3, 9, 21, 22; Deut. 14:4-6, 9, 11, 20. God's care of, Gen. 9:9, 10; Deut. 25:4...
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ARRAY
[isbe] ARRAY - a-ra' ((1) labhesh, `aTah; periballo, enduomai, himatismos. (2) `arakh, shith): "Array," composed of prefix "ar-" and "rai," "order," is used in two senses, (1) in reference to clothing and (2) in reference to the di...
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ARGUE
[isbe] ARGUE - ar'-gu: Only in the Revised Version (British and American) in Job 40:2. yakhach, which it translates, literally means "to be right," and in the causative form "reason with," "answer back," and is found in the King Ja...
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ANNUL; DISANNUL
[isbe] ANNUL; DISANNUL - a-nul', dis-a-nul': God, as the Supreme Ruler, can disannul His covenant for cause (Isa 28:18); man, through willfulness and transgression, as party of the second part, may break the contract and thus relea...
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ABASE
[isbe] ABASE - a-bas': The English rendition of shaphel (Job 40:11; Ezek 21:26), and of its derivative shephal (Dan 4:37) = "bring down," "debase," "humble"; of `anah (Isa 31:4) = "abase self," "afflict," "chasten self," "deal hars...
Arts

Questions

- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
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I. Prologue chs. 1-2A. Job's character 1:1-5B. Job's calamities 1:6-2:101. The first test 1:6-222. The second test 2:1-10C. Job's comforters 2:11-13II. The dialogue concerning the basis of the divine-human relationship 3:1-42...
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The writer composed the prologue and epilogue of this book in prose narrative and the main body (3:1-42:6) in poetry. The prologue and epilogue form a frame around the main emphasis of the revelation, the poetic section, and ...
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Job began his response to Bildad by acknowledging that much of what his friends had said was true (v. 2). Many of Job's speeches began with sarcasm or irony. He then turned to a question that Eliphaz had raised earlier (4:17)...
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Verse 2 is irony; his companions were not as wise as they thought. Job pointed out that much of what they had said about God was common knowledge (cf. 5:9-10; 8:13-19; 11:7-9). Nonetheless their conclusion, that the basis of ...
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Because the speech in this chapter is more soliloquy than dialogue some scholars have concluded that someone other than Job spoke it: Zophar, Bildad, or God. One writer argued for its being a speech by none of the characters,...
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Elihu began by voicing his respect for Job's three friends (vv. 6-10). They were older than he, and for this reason he said he had refrained from speaking until now. However he had become convinced that advancing age does not...
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Elihu focused next on God's activities in nature. There may be reference to autumn conditions in 36:27-33, winter in 37:1-13, and summer in 37:17-18.150Elihu's third "Behold"(36:26) draws attention to the infinite wisdom of G...
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As Job's friends had done, God began to break Job down blow by verbal blow. Finally all his pride was gone. However where Job's friends had failed, God succeeded."The function of the questions needs to be properly understood....
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God's first speech began and ended with a challenge to Job. Job had found fault with God for allowing him to suffer when he was godly. He had said he wished he could meet God in court to face Him with His injustice and to hea...
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Earlier in the book Job had hesitated to confront God (9:14). Gradually he became more confident and demanded an audience with God (13:22a). Still later he spoke almost as God's equal boasting that he would approach God as a ...
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This second divine discourse is similar to, yet different from, the first. It began as the first one did with a challenge to Job (40:6-14; cf. 38:1-3), but it did not end with one (cf. 40:1-2). In the first speech Yahweh spok...
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God introduced this challenge much the same as He did His first, out of the whirlwind, and with a demand that Job refute Him if he could.Job had claimed God was unjust. In answering this challenge God did not argue with Job. ...
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Yahweh's purpose in directing Job's attention to such inexplicable animals on land (Behemoth) and in the water (Leviathan) seems to have been the same as His purpose in His first speech. He intended to humble Job by reminding...
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Job's words reveal the changes that God's revelations had produced in him. He was aware as never before that God had all power and all wisdom. This resulted in an attitude of awe and submission (v. 2). He saw that it was fool...
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Andersen, Francis I. Job. Tyndale Old Testament Commentaries series. Leicester, Eng. and Downers Grove, Ill.: InterVarsity Press, 1976.Archer, Gleason L., Jr. A Survey of Old Testament Introduction. Revised ed. Chicago: Moody...
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Agur began with three declarations. The subject of each is God.30:2-4 Behind this ironical section one can perhaps imagine Agur's sons claiming to be wiser than their father. Agur confessed his own limited understanding while...
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Though his view of and awareness of God are very much behind what Agur said in the rest of this chapter, his counsel deals primarily with practical prudence from this point on.30:10 It is unwise to meddle in the domestic affa...
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The writer now turned from reviewing the plight of the people to consider the greatness of their God."In 5:19-20 the writer carefully chose his words to summarize the teaching of the entire book by using the split alphabet to...
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1:4 Ezekiel saw within the opened heavens a great cloud blown toward him by the north wind with lightning flashing from it almost constantly (cf. 1 Kings 19:11-13; Job 38:1; 40:6; Ps. 29:3-5). Israel's enemies had invaded fro...
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1:22 Ezekiel also saw something like a clear expanse (Heb. raqia', firmament, Gen. 1:6; Ps. 19:1; 150:1; Dan. 12:3) of ice (Heb. qerah, crystal) over the heads of these four living creatures. Rather than being empty space thi...
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40:1 Ezekiel dated the vision that comprises the final portion of the book as coming to him in 573 B.C., more than 12 years after his immediately preceding messages (cf. 33:21-22).512He located it in time using two points of ...
Expositions Of Holy Scripture (Maclaren)
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"Then Job answered the Lord, and said, 2. I know that Thou canst do every thing, and that no thought can be withholden from Thee. 3. Who is he that hideth counsel without knowledge? therefore have I uttered that I understood ...