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Texts -- John 1:5 (NET)
Pericope
NET
- Joh 1:1-18 -- The Prologue to the Gospel
Bible Dictionary
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JOHN, GOSPEL OF
[ebd] The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without succe...
[isbe] JOHN, GOSPEL OF - || I. INTRODUCTORY 1. Scope of Gospel 2. State of Opinion as to Date of Appearance, etc. II. EXTERNAL EVIDENCE fOR THE FOURTH GOSPEL 1. At the End of 2nd Century 2. Irenaeus--Theophilus 3. Middle of 2nd Cen...
[smith] This Gospel was probably written at Ephesus about A.D. 78. (Canon Cook places it toward the close of John?s life, A.D. 90-100. --ED.) The Gospel was obviously addressed primarily to Christians, not to heathen. There can be li...
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Darkness
[smith] is spoken of as encompassing the actual presence of God, as that out of which he speaks, --the envelope, as it were, of divine glory. (Exodus 20:21; 1Â Kings 8:12) The plague of darkness in Egypt was miraculous. The darknes...
[nave] DARKNESS Over the face of the earth, Gen. 1:2; Job 38:9; Jer. 4:23. Called Night, Gen. 1:5. God creates, Isa. 45:7. Miraculous: in Egypt, Ex. 10:21, 22; Psa. 105:28; at Sinai, Ex. 20:21; Heb. 12:18; at the crucifixion, Ma...
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SACRIFICE, IN THE NEW TESTAMENT, 1
[isbe] SACRIFICE, IN THE NEW TESTAMENT, 1 - IN THE NEW TESTAMENT I. TERMS OF SACRIFICE EPITOMIZED II. ATTITUDE OF JESUS AND NEW TESTAMENT WRITERS TO THE OLD TESTAMENT SACRIFICIAL SYSTEM 1. Jesus' Attitude 2. Paul's Attitude 3. Atti...
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Blindness
[nave] BLINDNESS Disqualified for priestly office, Lev. 21:18. Of animals, disqualified for a sacrifice, Lev. 22:22; Deut. 15:21; Mal. 1:8. Miraculously inflicted upon the Sodomites, Gen. 19:11; Syrians, 2 Kin. 6:18-23; Saul of T...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Wisdom
[nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...
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Light
[nave] LIGHT Created, Gen. 1:3-5; Psa. 74:16; Isa. 45:7; 2 Cor. 4:6. Miraculous, Matt. 17:2; Acts 9:3. Figurative and Symbolical 1 Kin. 11:36; Psa. 27:1; Psa. 119:105,130; Prov. 6:23; Eccl. 2:13; Isa. 8:20; Isa. 49:6; Isa. 58:8;...
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PROVIDENCE, 1
[isbe] PROVIDENCE, 1 - prov'-i-dens: I. PROVIDENCE DEFINED II. DIFFERENT SPHERES OF PROVIDENTIAL ACTIVITY DISTINGUISHED III. BIBLICAL PRESENTATION OF THE DOCTRINE OF PROVIDENCE 1. Divine Providence in the Old Testament Scriptures (...
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PHILOSOPHY
[isbe] PHILOSOPHY - fi-los'-o-fi (philosophia): 1. Definition and Scope (1) Intuitive Philosophy Is Universal (2) Speculative Philosophy Belongs Mainly to Western Thought 2. Greek Philosophy 3. Philosophy in Old Testament and Judai...
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Word, The
[ebd] (Gr. Logos), one of the titles of our Lord, found only in the writings of John (John 1:1-14; 1 John 1:1; Rev. 19:13). As such, Christ is the revealer of God. His office is to make God known. "No man hath seen God at any time...
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Son of God
[ebd] The plural, "sons of God," is used (Gen. 6:2, 4) to denote the pious descendants of Seth. In Job 1:6; 38:7 this name is applied to the angels. Hosea uses the phrase (1:10) to designate the gracious relation in which men stan...
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APPREHEND
[isbe] APPREHEND - ap-re-hend': Occurs in the New Testament in two meanings: "to arrest" (piazo; Acts 12:4; 2 Cor 11:32 the Revised Version (British and American), "take"); and "to seize," "grasp," "take into one's possession," "at...
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COMPREHEND
[isbe] COMPREHEND - kom-pre-hend': Used in a twofold sense in both the Old Testament and New Testament. This double meaning appears in two Hebrew and two Greek words which signify in turn (1) mental or spiritual perception, (2) cap...
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OSTRACA
[isbe] OSTRACA - os'-tra-ka: The word ostracon ("potsherd," Hebrew cheres) occurs in Job 2:8 (Septuagint), kai elaben ostrakon, "and he took him a potsherd." Earthen vessels were in universal use in antiquity (they are twice mentio...
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LOGOS
[isbe] LOGOS - log'-os (logos): I. GREEK SPECULATION 1. Heraclitus 2. Anaxagoras 3. Plato 4. Aristotle 5. Stoics II. HEBREW ANTICIPATION OF DOCTRINE 1. Word as Revelation of God 2. Suggestions of Personal Distinctions in Deity 3. T...
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PROLOGUE
[isbe] PROLOGUE - pro'-log, prol'-og (prologos, "foreword," "preface," "introduction"): The word occurs in the preface to Ecclesiasticus (Sirach), and is commonly applied to Jn 1:1-18. See ECCLESIASTICUS; JOHN, GOSPEL OF.
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Questions
- I think our safest and most reliable course of action is to see how the term is used and understood in the New Testament. Here are the references to "Son of God" in the NT: Matt. 4:3; 4:6; 8:29; 26:63; 27:40; 27:43; 27:54 ...
- I have not done a thorough study of this verse, but I would make a couple of general comments. First, Hebrews 1:3 clearly states that Jesus Christ is not just like God, but is God. Jesus is the full and perfect image or re...
- I think I would have to begin with the words of John as my starting point: "No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him" (John 1:18, NKJ). This is a propositi...
- The first question one must ask is, "In this context, just what is it that John believed?" John certainly must now have believed Mary's report, that the body of Jesus was missing. I think he believed more than this. I think h...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
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I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
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Each of the four Gospels begins with an introduction to Jesus that places Him in the historical setting of His earthly ministry. Matthew connected Him with David and Abraham. Mark associated Him directly with John the Baptist...
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John began his Gospel by locating Jesus before the beginning of His ministry, before His virgin birth, and even before Creation. He identified Jesus as co-existent with God the Father and the Father's agent in providing creat...
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The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
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The first miracle that Jesus performed, in His public ministry and in John's Gospel, was semi-public. Apparently only Jesus' disciples, the servants present, and Jesus' mother understood what had happened.2:1 The third day ev...
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There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
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"In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
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Jesus had spoken only briefly about His betrayal until now (cf. 6:70; 13:10, 18). Now He gave the Twelve more specific information.13:21-22 The prospect of His imminent betrayal and death upset Jesus visibly (Gr. etarachthe, ...
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This Gospel began with a theological prologue (1:1-18). It ends with a practical epilogue. John concluded his narrative designed to bring unbelievers to faith in Jesus Christ in chapter 20. Chapter 21 contains instruction for...
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Some commentators refer to this ending as a colophon.690However, it is more similar to a postscript because it contains only hints of the writer's identity. Mainly it claims that this Gospel is a reliable though limited recor...
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John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...
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The first chapter contains a prologue to the book, which is similar to the one in John 1:1-18, the prologue to John's Gospel (cf. 1 John 1:1-4). It also relates a vision that God gave John that prepared him for what follows. ...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
Expositions Of Holy Scripture (Maclaren)
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The call of the first four disciples is so told as to make prominent these points: the brotherhood of the two pairs; their occupation at the moment of their call; the brief, authoritative word of Christ; His investiture of th...
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The introduction of Jesus is somewhat less abrupt than that of John; but if we remember whom Mark believed Him to be, the quiet words which tell of His first appearance are sufficiently remarkable. There is no mention of His ...
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In the beginning was the Word, and the Word was with God, and the Word was God. 2. The same was in the beginning with God. 3. All things were made by Him; and without Him was not anything made that was made. 4. In Him was lif...