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Texts -- John 19:1-10 (NET)

Context
Pilate Tries to Release Jesus
19:1 Then Pilate took Jesus and had him flogged severely . 19:2 The soldiers braided a crown of thorns and put it on his head , and they clothed him in a purple robe . 19:3 They came up to him again and again and said , “Hail , king of the Jews !” And they struck him repeatedly in the face . 19:4 Again Pilate went out and said to the Jewish leaders , “Look , I am bringing him out to you , so that you may know that I find no reason for an accusation against him .” 19:5 So Jesus came outside , wearing the crown of thorns and the purple robe . Pilate said to them , “Look , here is the man !” 19:6 When the chief priests and their officers saw him , they shouted out , “Crucify him! Crucify him !” Pilate said , “You take him and crucify him! Certainly I find no reason for an accusation against him !” 19:7 The Jewish leaders replied , “We have a law , and according to our law he ought to die , because he claimed to be the Son of God !” 19:8 When Pilate heard what they said, he was more afraid than ever , 19:9 and he went back into the governor’s residence and said to Jesus , “Where do you come from ?” But Jesus gave him no answer . 19:10 So Pilate said , “Do you refuse to speak to me ? Don’t you know I have the authority to release you , and to crucify you ?”

Pericope

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  • Jurus'lamat Dunia [KJ.165]
  • [Joh 19:2] The Holly And The Ivy
  • [Joh 19:5] O Sinner, Lift The Eye Of Faith
  • [Joh 19:5] Ye That Pass By, Behold The Man

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Sermon Illustrations

Jesus Claimed to be King; Trials; The Trials of Jesus; Types in the Bible

Resources/Books

Expository Notes on the Bible (Constable)

  • Isaiah continued the sheep metaphor but applied it to the Servant to contrast sinful people and their innocent substitute. Here it is not the sheep's tendency to get lost but its nondefensive nature that is the characteristic...
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • 3:19 Jeremiah prayed that the Lord would remember his affliction and bitterness (cf. Job 13:15).3:20-21 He himself remembered something that gave him hope.3:22 The prophet remembered that the Lord's loyal love (Heb. hesed) ne...
  • Matthew stressed Jesus' righteousness for his readers by highlighting the injustice of His trials."The breaches in law are so numerous as to be unbelievable . . ."1026". . . even the ordinary legal rules were disregarded in t...
  • Jesus' sufferings until now had been anticipatory. Now He began to experience pain resulting from His trials and crucifixion. As the faithful Servant of the Lord who came to do His Father's will, His sufferings continued to i...
  • Mark's brief account of Jesus' arraignment and sentencing concentrates on Pilate's offer to release Jesus or Barabbas.15:6 Evidently this custom served to improve relations between the Roman ruler and his subjects. Dictatoria...
  • 15:16 Praetorium is a Latin loan word that describes a Roman governor's official residence (cf. Matt. 27:27; John 18:28, 33; 19:9; Acts 23:35). The Roman soldiers escorted Jesus to the courtyard (Gr. aule, cf. vv. 54, 66) of ...
  • Jesus' trial now moved from its Jewish phase into its Roman phase.497It did not take long for Pilate to determine that Jesus was innocent of any crime worthy of death. Notwithstanding the record stresses how difficult it was ...
  • Luke alone recorded this aspect of Jesus' Roman trial. He probably did so because Herod Antipas found no basis for condemning Jesus either. Thus Luke cited two official witnesses to Jesus' innocence for his readers' benefit (...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • 8:48 Since the Jews could not refute Jesus' challenge they resorted to verbal abuse (cf. 7:52). Perhaps they called Him a Samaritan because He had questioned their ties to Abraham. This may have been a Samaritan attack agains...
  • 12:37-38 The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. 1:11). John again attributed Israel's unbelief to God's will, though he balanced that ...
  • John's version of Peter's denial is quite similar to those of the other Gospel writers, but His revelation of Jesus' interrogation by Annas is unique. None of the other evangelists mentioned it.18:19 Clearly Annas was the (un...
  • John reported much more about Jesus' trial before Pilate than did any of the other Gospel writers. He omitted referring to Jesus' appearance before Herod Antipas, which only Luke recorded (Luke 23:6-12). He stressed Jesus' au...
  • There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
  • Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
  • The popularity and effectiveness of the apostles riled the Sadducees just as Jesus' popularity and effectiveness had earlier.5:17-18 The high priest "rose up"(Gr. anastas, cf. v. 34) taking official action as leader of the Sa...
  • 22:23-24 Claudius Lysias could not understand why the Jews reacted as they did. If he did not understand Aramaic, his confusion would have been even greater. He could not tolerate a riot, so he decided to get the truth from P...
  • "The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
  • 17:3 The angel carried John away in the Spirit to a wilderness area (cf. 1:10; 4:1; 21:10). This wilderness may refer to the desert near literal Babylon,558or it may anticipate the desolate condition of the harlot.559There he...

Expositions Of Holy Scripture (Maclaren)

  • Then Pilate therefore took Jesus, and scourged Him. And the soldiers platted a crown of thorns, and put it on His head, and they put on Him a purple robe, And said, Hail, King of the Jews! and they smote Him with their hands....
  • The cruelties and indignities in John 19:1-3 were inflicted within the palace,' to which Pilate, with his prisoner, had returned after the popular vote for Barabbas. John makes that choice of the robber the reason for the sco...
  • In John 19:4-8 the scene changes again to without the palace, and shows us Pilate trying another expedient, equally in vain. The hesitating governor has no chance with the resolute, rooted hate of the rulers. Jesus silently a...
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