Advanced Commentary
Texts -- John 19:34-42 (NET)
Pericope
NET
- Joh 19:38-42 -- Jesus' Burial
Bible Dictionary
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JOHN, GOSPEL OF
[ebd] The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without succe...
[isbe] JOHN, GOSPEL OF - || I. INTRODUCTORY 1. Scope of Gospel 2. State of Opinion as to Date of Appearance, etc. II. EXTERNAL EVIDENCE fOR THE FOURTH GOSPEL 1. At the End of 2nd Century 2. Irenaeus--Theophilus 3. Middle of 2nd Cen...
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Pilate, Pontius
[nave] PILATE, PONTIUS Roman governor of Judaea, Matt. 27:2; Luke 3:1. Causes slaughter of certain Galileans, Luke 13:1. Tries Jesus and orders his crucifixion, Matt. 27; Mark 15; Luke 23; John 18:28-40; 19; Acts 3:13; 4:27; 13:2...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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Humiliation of Christ
[ebd] (Phil. 2:8), seen in (1) his birth (Gal. 4:4; Luke 2:7; John 1:46; Heb. 2:9), (2) his circumstances, (3) his reputation (Isa. 53; Matt. 26:59, 67; Ps. 22:6; Matt. 26:68), (4) his soul (Ps. 22:1; Matt. 4:1-11; Luke 22:44; Heb...
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Nicodemus
[ebd] the people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night (John 3:1-21) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prom...
[isbe] NICODEMUS - nik-o-de'-mus (Nikodemos): A Pharisee and a "ruler of the Jews," mentioned only by John. He (1) interviewed Christ at Jerusalem and was taught by Him the doctrine of the New Birth (Jn 3:1-15), (2) defended Him be...
[nave] NICODEMUS, a Jewish rabbi. Becomes a disciple of Jesus, John 3:1-10; 7:50-53; 19:39-42.
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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LORD'S SUPPER; (EUCHARIST)
[isbe] LORD'S SUPPER; (EUCHARIST) - u'-ka-rist GENERAL || I. DEFINITION II. NEW TESTAMENT SOURCES 1. Textual Considerations 2. Narratives Compared (1) Mark (2) Matthew (3) Pauline (4) Luke 3. Other Pauline Data III. PREPARATION FO...
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Prisoners
[nave] PRISONERS Joseph, Gen. 39:20-23; 40; 41:1-44. Jeremiah, Jer. 38:6-28; 39:14. John the Baptist, Matt. 11:2; 14:3-12; Mark 6:17; Luke 3:20. Jesus, Matt. 26:47-75; 27; Mark 14:43-72; 15; Luke 22:47-71; 23; John 18:3-40; 19. ...
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Burial
[ebd] The first burial we have an account of is that of Sarah (Gen. 23). The first commercial transaction recorded is that of the purchase of a burial-place, for which Abraham weighed to Ephron "four hundred shekels of silver curr...
[isbe] BURIAL - ber'-i-al (qebhurah; compare New Testament to entaphidsai): I. IMMEDIATE BURIAL CONSIDERED URGENT 1. Reasons for This 2. The Burial of Jesus 3. The Usual Time 4. Duties of Next of Kin II. PREPARATIONS FOR BURIAL 1. ...
[nave] BURIAL Rites of, Jer. 34:5. Soon after death, Deut. 21:23; Josh. 8:29; John 19:38-42; Acts 5:9, 10. With spices, 2 Chr. 16:14; Mark 16:1; Luke 23:56. Bier used at, 2 Sam. 3:31; Luke 7:14. Attended by relatives and friend...
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JESUS CHRIST, 4E2
[isbe] JESUS CHRIST, 4E2 - II. From the Last Supper till the Cross. 1. The Chronology: A question of admitted difficulty arises in the comparison of the Synoptics and John as to the dates of the Last Supper and of the crucifixion. ...
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PASSOVER
[ebd] the name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians ...
[isbe] PASSOVER - pas'-o-ver (pecach, from pacach, "to pass" or "spring over" or "to spare" (Ex 12:13,23,17; compare Isa 31:5]. Other conjectures connect the word with the "passing over" into a new year, with assyr pasahu, meaning ...
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Joseph
[ebd] remover or increaser. (1.) The elder of the two sons of Jacob by Rachel (Gen. 30:23, 24), who, on the occasion of his birth, said, "God hath taken away [Heb. 'asaph] my reproach." "The Lord shall add [Heb. yoseph] to me anot...
[nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...
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JOSEPH OF ARIMATHAEA
[isbe] JOSEPH OF ARIMATHAEA - (A Arimathaias; for etymology, etc., of Joseph, see general article on JOSEPH): Joseph of Arimathea--a place the locality of which is doubtful, but lying probably to the Northwest of Jerusalem--was a "...
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JOHANNINE THEOLOGY, 1
[isbe] JOHANNINE THEOLOGY, 1 - jo-han'-in,-in: I. THE ANTECEDENTS 1. Personality of Writer 2. Earlier New Testament Writings 3. Christian Experience and Teaching of History 4. Widening Contact with Gentile World 5. The Odes of Solo...
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Spices
[ebd] aromatic substances, of which several are named in Ex. 30. They were used in the sacred anointing oil (Ex. 25:6; 35:8; 1 Chr. 9:29), and in embalming the dead (2 Chr. 16:14; Luke 23:56; 24:1; John 19:39, 40). Spices were sto...
[nave] SPICES In the formula for the sacred oil, Ex. 25:6; 35:8. Stores of, 2 Kin. 20:13. Used in the temple, 1 Chr. 9:29. Exported from Gilead, Gen. 37:25. Sent as a present by Jacob to Joseph, Gen. 43:11. Presented by the qu...
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Embalming
[ebd] the process of preserving a body by means of aromatics (Gen. 50:2, 3, 26). This art was practised by the Egyptians from the earliest times, and there brought to great perfection. This custom probably originated in the belief...
[nave] EMBALMING Of Jacob, Gen. 50:2, 3; of Joseph, Gen. 50:26; of Asa, 2 Chr. 16:14; of Jesus, Mark 15:46; 16:1; John 19:39, 40.
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Arimathea
[ebd] a "city of the Jews" (Luke 23:51), the birth-place of Joseph in whose sepulchre our Lord was laid (Matt. 27:57, 60; John 19:38). It is probably the same place as Ramathaim in Ephraim, and the birth-place of Samuel (1 Sam. 1:...
[smith] (heights). (Matthew 27:57; Luke 23:51; John 19:38) St. Luke calls it "a city of Judea." It is identified by many with the modern Ramleh .
[nave] ARIMATHEA, called also Ramah. A town five miles N. of Jerusalem, Matt. 27:57; Mark 15:43; Luke 23:51; John 19:38.
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Myrrh
[ebd] Heb. mor. (1.) First mentioned as a principal ingredient in the holy anointing oil (Ex. 30:23). It formed part of the gifts brought by the wise men from the east, who came to worship the infant Jesus (Matt. 2:11). It was use...
[isbe] MYRRH - mur: (1) (mor or mowr; Arabic murr]): This substance is mentioned as valuable for its perfume (Ps 45:8; Prov 7:17; Song 3:6; 4:14), and as one of the constituents of the holy incense (Ex 30:23; see also Song 4:6; 5:1...
[nave] MYRRH, a fragrant gum. A product of the land of Canaan, Song 4:6, 14; 5:1. One of the compounds in the sacred anointing oil, Ex. 30:23. Used as a perfume, Esth. 2:12; Psa. 45:8; Prov. 7:17; Song 3:6; 5:13. Brought by wise ...
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Aloes
[ebd] (Heb. 'ahalim), a fragrant wood (Num. 24:6; Ps. 45:8; Prov. 7:17; Cant. 4:14), the Aquilaria agallochum of botanists, or, as some suppose, the costly gum or perfume extracted from the wood. It is found in China, Siam, and No...
[nave] ALOES Used as perfume, Psa. 45:8; Prov. 7:17; Song 4:14. In embalming the dead, John 19:39. Lign-aloes, Num. 24:6.
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WEALTH, WEALTHY
[isbe] WEALTH, WEALTHY - welth, wel'-thi (hon, chayil, nekhacim; euporia, "to possess riches," "to be in a position of ease" (Jer 49:31)): The possession of wealth is not regarded as sinful, but, on the contrary, was looked upon as...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Batu Karang Yang Teguh [KJ.37a] ( Rock of Ages )
- Batu Karang Yang Teguh [KJ.37b] ( Rock of Ages )
- Jurus'lamat Dunia [KJ.165]
- Memandang Salib Rajaku [KJ.169] ( When I Survey the Wondrous Cross )
- Pataka Raja MajuLah [KJ.171]
Questions
- Each of the gospels get its name from the names of the human authors who wrote them, of course, God being the One who enable them to write their message under His inspiration (2 Pet. 1:21). All of these men were either an apo...
- Following are comments from two sources that will give you some information on your question regarding the precise nature of the last supper. As you can see, it is a hotly debated topic. From The New Bible Dictionary ...
- That is the opinion of many who have written on the subject, physicians included. It is certain that the Crucifixion did not kill him, as that was a death by exhaustion. Jesus was not exhausted, for we are told (Matt. 27:50) ...
- Thanks for your note and question. First, I'll give you the answer to your first question from the article on "Sacraments" in the New Bible Dictionary: SACRAMENTS. The word 'sacrament' (Lat. sacramentum) in its technical t...
Resources/Books
Expository Notes on the Bible (Constable)
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Before any male could eat the Passover he had to undergo circumcision. Moses stressed this stipulation strongly in this section. The rationale behind this rule was that before anyone could observe the memorial of redemption h...
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This section of verses records David's instructions to the people concerning how they could experience a full long life. This is didactic wisdom literature similar to what we find in the Book of Proverbs.34:11 David addressed...
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47:1 Ezekiel's guide, who appears to have been his original guide in this vision (v. 3), brought him back to the main entrance to the temple proper. Ezekiel saw water flowing to the east from under the temple threshold.565It ...
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The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
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Normally the Romans let the bodies of crucified criminals rot on their crosses without burial. If family members wanted to bury a crucified loved one, they had to apply for permission to do so. The Romans usually granted thes...
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The burial of Jesus was an important part of the preaching of the early church (cf. 1 Cor. 15:3-4). It forms a connection between Jesus' death and His resurrection. More important it demonstrated the reality of Jesus' death.1...
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I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
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John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
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The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
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7:45-46 When the officers of the temple guard returned to the Sanhedrin without Jesus, the Sanhedrin members asked why they had not arrested Him (cf. v. 32). The officers replied that no man (Gr. anthropos, emphatic in the Gr...
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Jesus proceeded to vindicate His claim that He was the One who would raise the dead and provide life (v. 25).11:38 Jesus again felt the same angry emotion as He approached Lazarus' tomb (cf. v. 33). Tombs cut into the limesto...
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12:37-38 The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. 1:11). John again attributed Israel's unbelief to God's will, though he balanced that ...
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John recorded more of what Jesus said and did in the upper room than any of the other Gospel evangelists. Much of this was a discourse on the disciples' future. Jesus prefaced this instruction with other lessons for them.John...
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John began his version of this civil trial by narrating the initial public meeting of Pilate and Jesus' accusers.54318:28 "They"(NASB) refers to all the Jewish authorities (cf. Matt. 27:1-2; Mark 15:1; Luke 23:1). They led Je...
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There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
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The unique material in John's account of Jesus' crucifixion includes the controversy about the superscription over Jesus' cross (vv. 19-22) and several references to the fulfillment of prophecy (vv. 24, 28-29; cf. vv. 36-37)....
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This pericope is unique to the fourth Gospel.19:31 The "day of preparation"was Friday, the day before the Sabbath (Saturday, cf. v. 14; Mark 15:42). The Jews considered sundown the beginning of a new day. In this case the new...
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19:38 All four evangelists mentioned Joseph of Arimathea but only with Jesus' burial. The Synoptics tell us that he was a godfearing rich member of the Sanhedrin who was a follower of Jesus and who had not voted to condemn Je...
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John omitted the earthquake, the angel rolling away the stone that covered the tomb entrance, and his sitting on the stone (Matt. 28:2-3). He also did not include the appearance of two angels to the women who visited the tomb...
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Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
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Here John set out his fifth and final condition for living as children of God (cf. 2:18-29)."We canbelieve, and therefore we shouldmaintain the faith."162In the previous section (4:7-5:4) John wove together the themes of fait...
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These verses contain the first prophetic oracle of the book. The only other one in which God speaks is in 21:5-8.1:7 "Behold"(Gr. idou) indicates special divine intervention. This verse summarizes the main features of the rev...
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Smyrna was also a seaport on the Aegean Sea. It stood about 40 miles north of Ephesus. Late in the first century it was a large wealthy city with a population of about 100,000. It still thrives today as Izmir with a populatio...
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22:8 John resumed addressing the reader, which he had not done since 1:1, 4, and 9. He affirmed the angel's words that the prophecy was genuine. He himself had heard and had seen the things that he had recorded (cf. Dan. 8:15...
Expositions Of Holy Scripture (Maclaren)
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These things were done, that the Scripture should be fulfilled, A bone of Him shall not be broken.'--John 19:36.THE Evangelist, in the words of this text, points to the great Feast of the Passover and to the Paschal Lamb, as ...
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And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus; And there came also Nicodemus which at the first came to Jesus...
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In the garden a new tomb.'--John 19:41 (R.V.).THIS is possibly no more than a topographical note introduced merely for the sake of accuracy. But it is quite in John's manner to attach importance to these apparent trifles and ...