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Texts -- John 2:9 (NET)
Pericope
NET
- Joh 2:1-11 -- Turning Water into Wine
Bible Dictionary
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Wine
[ebd] The common Hebrew word for wine is yayin, from a root meaning "to boil up," "to be in a ferment." Others derive it from a root meaning "to tread out," and hence the juice of the grape trodden out. The Greek word for wine is ...
[nave] WINE Made from grapes, Gen. 40:11; 49:11; Isa. 25:6; Jer. 40:10, 12; from pomegranates, Song 8:2. Kept in jars, Jer. 13:12; 48:12; in skins, Josh. 9:4, 13; Job 32:19; Matt. 9:17; Luke 5:37, 38; in bottles, Josh. 9:4, 13; Jo...
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Mary
[isbe] MARY - ma'-ri, mar'-i (Maria, Mariam, Greek form of Hebrew miryam): I. DEFINITION AND QUESTIONS OF IDENTIFICATION The Name Mary in the New Testament II. MARY, THE VIRGIN 1. Mary in the Infancy Narratives 2. Mary at Cana 3. M...
[nave] MARY 1. The mother of Jesus, Matt. 1:16; Luke 1:26-38; 2:5-19. Visits her cousin Elisabeth, Luke 1:39-56. Attends the feast at Jerusalem with her husband and her son, starts on the return, misses Jesus, seeks and finds him...
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Cana
[ebd] reedy, a town of Galilee, near Capernaum. Here our Lord wrought his first miracle, the turning of water into wine (John 2:1-11; 4:46). It is also mentioned as the birth-place of Nathanael (21:2). It is not mentioned in the O...
[nave] CANA Marriage at, John 2:1-11. Royal official's son healed at, John 4:46, 47. Nathanael's home at, John 21:2.
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Alcohol
[nave] ALCOHOL 1 Sam. 1:15; Prov. 20:1; 31:4, 6; Isa. 24:9; 28:7; 29:9; 56:12; Mic. 2:11; Matt. 9:17; 27:34, 48; Mark 2:22; 15:23, 36; Luke 1:15; 5:37; 7:33; 10:34; 23:36; John 2:3, 9, 10; 4:46; 19:29; Acts 2:13; Rom. 14:21; Eph. 5...
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UNCLEANNESS
[isbe] UNCLEANNESS - un-klen'-nes: I. TERMS 1. In the Old Testament (Hebrew) 2. In the New Testament 3. In the Septuagint II. POSSIBLE RELATION OF ISRAEL'S LAWS ON UNCLEANNESS WITH THE LAWS OF TABOO AMONG THE NATIONS III. TEACHING ...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Water
[nave] WATER Creation of, Psa. 148:4, 5. Covered the whole earth, Gen. 1:9. Daily allowance of, Ezek. 4:11. City waterworks, 2 Kin. 20:20. Vision of, by Ezekiel, Ezek. 47:1-5. Of separation, Num. 19:2-22. Libation of, 1 Sam. ...
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Miracles
[nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...
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TRICLINIUM
[isbe] TRICLINIUM - tri-klin'-ti-um (Latin from Greek triklinion, from tri and kline, "a couch"): A couch for reclining at meals among the ancient Romans, arranged along three sides of a square, the fourth side being left open for ...
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Feasts
[nave] FEASTS Ancient customs at: Men alone present at, Gen. 40:20; 43:32, 34; 1 Sam. 9:22; Esth. 1:8; Mark 6:21; Luke 14:24; women alone, Esth. 1:9. Men and women attend, Ex. 32:6, with vs. 2,3;Dan. 5:1-3. Riddles propounded at,...
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RULER
[isbe] RULER - rool'-er: 1. In the Old Testament: (1) moshel, "ruler," "prince," "master" (tyrant), applied to Joseph in Egypt (Gen 45:8; compare Ps 105:21); to the Philistines (Jdg 15:11); to David's descendants, the future kings ...
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Marriage-feasts
[ebd] (John 2:1-11) "lasted usually for a whole week; but the cost of such prolonged rejoicing is very small in the East. The guests sit round the great bowl or bowls on the floor, the meal usually consisting of a lamb or kid stew...
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Governor
[ebd] (1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace (2 Chr. 28:7; comp. 1 Kings 4:6), chief of the temple (1 Chr. 9:11; Jer. 20:1), the leader of the Aaronites (1 Chr. 12:27...
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BANQUET
[isbe] BANQUET - ban'-kwet. 1. The Ancient Hebrew Customs: (1) "Banquet" and "banqueting" in the King James Version always include and stand for wine-drinking, not simply "feast" or "feasting" in our sense. Thus (Song 2:4), "He bro...
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JESUS CHRIST, 4B
[isbe] JESUS CHRIST, 4B - B. THE EARLY JUDAEAN MINISTRY I. The Testimonies of the Baptist. 1. The Synoptics and John: While the Synoptics pass immediately from the temptation of Jesus to the ministry in Galilee the imprisonment of ...
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MASTER
[isbe] MASTER - mas'-ter ('adhon, ba`al, rabbi; despotes, didaskalos, kurios, rhabbi): "Master," when the translation of 'adhon, "ruler," "lord" (Sir), often translated "lord," denotes generally the owner or master of a servant or ...
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RULER OF THE FEAST
[isbe] RULER OF THE FEAST - (architriklinos; the King James Version governor): The word occurs in the New Testament in the account of the wedding feast in Cana of Galilee (Jn 2:8,9). According to Ecclesiasticus (32:1) it was custom...
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Questions
- You would be correct in what you have said about Jesus, so far as the Bible is concerned. The Gospels of Matthew and Luke give us the account of His birth, and Luke tells the story of our Lord's visit to Jerusalem with His pa...
- Each of the gospels get its name from the names of the human authors who wrote them, of course, God being the One who enable them to write their message under His inspiration (2 Pet. 1:21). All of these men were either an apo...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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Matthew's record of this miracle, which all four Gospels contain, stresses Jesus' power to create, His compassion, and the disciples' responsibility to minister to multitudes as Jesus' representatives. It also previews the ki...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
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In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
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I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
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The first part of the body of John's Gospel records Jesus' public ministry to the multitudes in Palestine who were primarily Jewish. Some writers have called this section of the Gospel "the book of signs"because it features s...
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The first miracle that Jesus performed, in His public ministry and in John's Gospel, was semi-public. Apparently only Jesus' disciples, the servants present, and Jesus' mother understood what had happened.2:1 The third day ev...
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John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
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The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
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This incident completes a cycle in John's Gospel. Jesus performed His first sign in Cana (2:1), and now He returned and did another miracle there (v. 46). There is even a second reference to Capernaum (2:12; 4:46). John's acc...
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"In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
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10:40 John presented Jesus' departure from Jerusalem as the result of official rejection of Him. The event had symbolic significance that the evangelist probably intended. Jesus withdrew the opportunity for salvation from the...
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In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
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John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
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21:1 John recorded still another post-resurrection appearance of Jesus to His disciples. It undoubtedly occurred during the 32-day period between Thomas' confession (20:28) and Jesus' ascension (Acts 1:9). Exactly when is uni...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
Expositions Of Holy Scripture (Maclaren)
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And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2. And both Jesus was called, and His disciples, to the marriage. 3. And when they wanted wine, the mother of Jesus saith unto Him,...