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Texts -- John 6:1-25 (NET)

Context
The Feeding of the Five Thousand
6:1 After this Jesus went away to the other side of the Sea of Galilee (also called the Sea of Tiberias ). 6:2 A large crowd was following him because they were observing the miraculous signs he was performing on the sick . 6:3 So Jesus went on up the mountainside and sat down there with his disciples . 6:4 (Now the Jewish feast of the Passover was near .) 6:5 Then Jesus , when he looked up and saw that a large crowd was coming to him , said to Philip , “Where can we buy bread so that these people may eat ?” 6:6 (Now Jesus said this to test him , for he knew what he was going to do .) 6:7 Philip replied , “Two hundred silver coins worth of bread would not be enough for them , for each one to get a little .” 6:8 One of Jesus ’ disciples , Andrew , Simon Peter’s brother , said to him , 6:9 “Here is a boy who has five barley loaves and two fish , but what good are these for so many people ?” 6:10 Jesus said , “Have the people sit down .” (Now there was a lot of grass in that place .) So the men sat down , about five thousand in number . 6:11 Then Jesus took the loaves , and when he had given thanks , he distributed the bread to those who were seated . He then did the same with the fish , as much as they wanted . 6:12 When they were all satisfied , Jesus said to his disciples , “Gather up the broken pieces that are left over , so that nothing is wasted .” 6:13 So they gathered them up and filled twelve baskets with broken pieces from the five barley loaves left over by the people who had eaten . 6:14 Now when the people saw the miraculous sign that Jesus performed , they began to say to one another, “This is certainly the Prophet who is to come into the world .” 6:15 Then Jesus , because he knew they were going to come and seize him by force to make him king , withdrew again up the mountainside alone .
Walking on Water
6:16 Now when evening came , his disciples went down to the lake , 6:17 got into a boat , and started to cross the lake to Capernaum . (It had already become dark , and Jesus had not yet come to them .) 6:18 By now a strong wind was blowing and the sea was getting rough . 6:19 Then , when they had rowed about three or four miles , they caught sight of Jesus walking on the lake , approaching the boat , and they were frightened . 6:20 But he said to them , “It is I . Do not be afraid .” 6:21 Then they wanted to take him into the boat , and immediately the boat came to the land where they had been heading . 6:22 The next day the crowd that remained on the other side of the lake realized that only one small boat had been there , and that Jesus had not boarded it with his disciples , but that his disciples had gone away alone . 6:23 But some boats from Tiberias came to shore near the place where they had eaten the bread after the Lord had given thanks . 6:24 So when the crowd realized that neither Jesus nor his disciples were there , they got into the boats and came to Capernaum looking for Jesus .
Jesus’ Discourse About the Bread of Life
6:25 When they found him on the other side of the lake , they said to him , “Rabbi , when did you get here ?”

Pericope

NET

Bible Dictionary

  • Capernaum

    [ebd] Nahum's town, a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Matt. 4:13-16; Luke 4:16-31), Capernaum became his "own city....
    [isbe] CAPERNAUM - ka-per'-na-um (Kapernaoum (Textus Receptus), Kapharnaoum (Codex Vaticanus, Codex Sinaiticus, Codex Bezae; etc.)): The woe spoken by the Master against this great city has been fulfilled to the uttermost (Mt 11:23...
    [nave] CAPERNAUM A city on the shore of the Sea of Galilee. Jesus chose, as the place of his abode, Matt. 4:13; Luke 4:31. Miracles of Jesus performed at, Matt. 9:1-26; 17:24-27; Mark 1:21-45; 2; 3:1-6; Luke 7:1-10; John 4:46-53; ...

  • JESUS CHRIST, 4C2

    [isbe] JESUS CHRIST, 4C2 - Second Period--After the Mission of the Twelve till the Departure from Galilee I. From the Death of the Baptist till the Discourse on Bread of Life. 1. The Murder of the Baptist and Herod's Alarms: (Matth...

  • Jesus, The Christ

    [nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...

  • JOHN, GOSPEL OF

    [isbe] JOHN, GOSPEL OF - || I. INTRODUCTORY 1. Scope of Gospel 2. State of Opinion as to Date of Appearance, etc. II. EXTERNAL EVIDENCE fOR THE FOURTH GOSPEL 1. At the End of 2nd Century 2. Irenaeus--Theophilus 3. Middle of 2nd Cen...
    [smith] This Gospel was probably written at Ephesus about A.D. 78. (Canon Cook places it toward the close of John?s life, A.D. 90-100. --ED.) The Gospel was obviously addressed primarily to Christians, not to heathen. There can be li...

  • JESUS CHRIST, 2

    [isbe] JESUS CHRIST, 2 - LITERATURE Jesus Christ: The Founder of the Christian religion; the promised Messiah and Saviour of the world; the Lord and Head of the Christian church. I. The Names. 1. Jesus: (Iesous) is the Greek equiva...

  • SABBATH

    [smith] (shabbath), "a day of rest," from shabath "to cease to do to," "to rest"). The name is applied to divers great festivals, but principally and usually to the seventh day of the week, the strict observance of which is enforced ...

  • Miracles

    [nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...

  • LORD'S SUPPER; (EUCHARIST)

    [isbe] LORD'S SUPPER; (EUCHARIST) - u'-ka-rist GENERAL || I. DEFINITION II. NEW TESTAMENT SOURCES 1. Textual Considerations 2. Narratives Compared (1) Mark (2) Matthew (3) Pauline (4) Luke 3. Other Pauline Data III. PREPARATION FO...

  • Philip

    [ebd] lover of horses. (1.) One of the twelve apostles; a native of Bethsaida, "the city of Andrew and Peter" (John 1:44). He readily responded to the call of Jesus when first addressed to him (43), and forthwith brought Nathanael...
    [smith] (lover of horses) the apostle was of Bethsaida, the city of Andrew and Peter, (John 1:44) and apparently was among the Galilean peasants of that district who flocked to hear the preaching of the Baptist. The manner in which S...
    [nave] PHILIP 1. Brother of Herod and husband of Herodias, Matt. 14:3; Mark 6:17; Luke 3:19. 2. Tetrarch of Iturea, Luke 3:1. 3. One of the seven deacons, Acts 6:5. Successfully preaches in Samaria, Acts 8:4-14. Expounds the sc...

  • Barley

    [ebd] a grain much cultivated in Egypt (Ex. 9:31) and in Palestine (Lev. 27:16; Deut. 8:8). It was usually the food of horses (1 Kings 4:28). Barley bread was used by the poorer people (Judg. 7:13; 2 Kings 4:42). Barley of the fir...
    [isbe] BARLEY - bar'-li (se`orah): (1) In the Bible, as in modern times, barley was a characteristic product of Palestine--"a land of wheat and barley, and vines and fig-trees," etc. (Dt 8:8), the failure of whose crop was a nation...
    [smith] is one of the most important of the cereal grains, and the most hardy of them all. It was grown by the Hebrews, (Leviticus 27:16; 8:8; Ruth 2:17) etc., who used it for baking into bread chiefly among the poor, (Judges 7:13; 2...
    [nave] BARLEY A product of Egypt, Ex. 9:31; Palestine, Deut. 8:8; 1 Chr. 11:13; Jer. 41:8. Fed to horses, 1 Kin. 4:28. Used in offerings, Num. 5:15; Ezek. 45:15. Traffic in, 2 Chr. 2:10; Hos. 3:2. Tribute in, 2 Chr. 27:5. Prie...

  • Tiberias

    [ebd] a city, the modern Tubarich, on the western shore of the Sea of Tiberias. It is said to have been founded by Herod Antipas (A.D. 16), on the site of the ruins of an older city called Rakkath, and to have been thus named by h...
    [isbe] TIBERIAS - ti-be'-ri-as ([Tiberias], Jn 6:23): About the middle of the western shore of the Sea of Galilee, the mountains fall back from the coast, and leave a roughly crescent-shaped plain, about 2 miles in length. The mode...
    [smith] a city in the time of Christ, on the Sea of Galilee; first mentioned in the New Testament, (John 6:1,23; 21:1) and then by Josephus, who states that it was built by Herod Antipas, and was named by him in honor of the emperor ...
    [nave] TIBERIAS 1. A city on the Sea of Galilee, John 6:23. 2. Sea of, a name given to the Sea of Galilee, John 6:1; 21:1. See: Galilee, 2.

  • Faith

    [nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...

  • BREAD

    [isbe] BREAD - bred (lechem; artos): I. DIETARY PREEMINENCE II. MATERIALS 1. Barley 2. Wheat 3. Three Kinds of Flour III. BREAD-MAKING 1. Grinding 2. Kneading 3. Baking (1) Hot Stones (2) Baking Pans 4. Ovens (1) The Bowl-Oven (2) ...
    [smith] The preparation of bread as an article of food dates from a very early period. (Genesis 18:6) The corn or grain employed was of various sorts. The best bread was made of wheat, but "barley" and spelt were also used. (John 6:9...

  • Rabbi

    [ebd] my master, a title of dignity given by the Jews to their doctors of the law and their distinguished teachers. It is sometimes applied to Christ (Matt. 23:7, 8; Mark 9:5 (R.V.); John 1:38, 49; 3:2; 6:25, etc.); also to John (...
    [isbe] RABBI - rab'-i, rab'-i (rabbi; rhabbi, or rhabbei): A term used by the Jews of their religious teachers as a title of respect, from rabh, "great," so "my great one" (compare Latin magister), once of masters of slaves, but la...
    [smith] a title of respect signifying master, teacher , given by the Jews to their doctors and teachers, and often addressed to our Lord. (Matthew 23:7,8; 26:25,49; Mark 9:6; 11:21; 14:45; John 1:38,49; 3:2,26; 4:31; 6:25; 9:2; 11:8)...
    [nave] RABBI The title of a teacher, Matt. 23:7, 8; John 3:2. Ostentatiously used by the Pharisees, Matt. 23:7. Used in addressing John, John 3:26; in addressing Jesus, Matt. 26:25, 49; Mark 9:5; 11:21; 14:45; John 1:38, 49; 3:2;...

  • PHILIP (2)

    [isbe] PHILIP (2) - (Philippos): 1. New Testament References: One of the Twelve Apostles. Philip belonged to Bethsaida of Galilee (Jn 1:44; 12:21). Along with Andrew and other fellow-townsmen, he had journeyed to Bethany to hear th...

  • BETHSAIDA

    [ebd] house of fish. (1.) A town in Galilee, on the west side of the sea of Tiberias, in the "land of Gennesaret." It was the native place of Peter, Andrew, and Philip, and was frequently resorted to by Jesus (Mark 6:45; John 1:44...
    [isbe] BETHSAIDA - beth-sa'-i-da (Bethsaida, "house of fishing"): (1) A city East of the Jordan, in a "desert place" (that is, uncultivated ground used for grazing) at which Jesus miraculously fed the multitude with five loaves and...

  • Andrew

    [ebd] manliness, a Greek name; one of the apostles of our Lord. He was of Bethsaida in Galilee (John 1:44), and was the brother of Simon Peter (Matt. 4:18; 10:2). On one occasion John the Baptist, whose disciple he then was, point...
    [nave] ANDREW An apostle. A fisherman, Matt. 4:18. Of Bethsaida, John 1:44. A disciple of John, John 1:40. Finds Peter, his brother, and brings him to Jesus, John 1:40-42. Call of, Matt. 4:18; Mark 1:16. His name appears in th...

  • GALILEE, SEA OF

    [isbe] GALILEE, SEA OF - (he thalassa tes Galilaias): 1. The Name: This is the name 5 times given in the New Testament (Mt 4:18; 15:29; Mk 1:16; 7:31; Jn 6:1) to the sheet of water which is elsewhere called "the sea of Tiberias" (J...
    [smith] So called from the province of Galilee, which bordered on the western side. (Matthew 4:18) It was also called the "Sea of Tiberias," from the celebrated city of that name. (John 6:1) At its northwestern angle was a beautiful ...

  • PALESTINE, 3

    [isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...

  • PERSON OF CHRIST, 4-8

    [isbe] PERSON OF CHRIST, 4-8 - VI. Teaching of Jesus. 1. The Johannine Jesus: The Gospel narratives not only present us, however, with dramatizations of the God-man, according to their authors' conception of His composite person. T...
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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Hai Berdandanlah, Jiwaku [KJ.313]
  • Sang Maha Tabib T'lah Dekat [KJ.149]
  • Tuhan, Pecahkanlah Roti Hayat [KJ.464] ( Break Thou the Bread of Life )
  • [Joh 6:20] I Could Not Do Without Thee

Questions

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Who Is Jesus Christ?

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Expository Notes on the Bible (Constable)

  • Matthew's record of this miracle, which all four Gospels contain, stresses Jesus' power to create, His compassion, and the disciples' responsibility to minister to multitudes as Jesus' representatives. It also previews the ki...
  • Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
  • Mark's account of this miracle plays an important role in his Gospel. The unusually long introduction provides the setting for this miracle. It stresses Jesus' humanity, and the miracle itself demonstrates His deity. Mark lat...
  • This miracle followed the feeding of the 5,000 by just a few hours. Both miracles were important parts of Jesus' discipleship training program for the Twelve.6:45 The feeding of the 5,000 evidently happened on the northeast s...
  • Luke omitted several incidents here that the other evangelists included (Matt. 14:22-16:12; Mark 6:45-8:26; John 6:16-66). By doing so, he tied the questions of Herod and the multitude about Jesus' identity with Peter's answe...
  • John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
  • In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • John began his Gospel by locating Jesus before the beginning of His ministry, before His virgin birth, and even before Creation. He identified Jesus as co-existent with God the Father and the Father's agent in providing creat...
  • The writer now turned his attention from John the Baptist's witness to Jesus to record the reactions of some men to Jesus' witness. Two of John the Baptist's disciples left him to follow Jesus when they heard John's testimony...
  • John included another summary of Jesus' activities (cf. v. 12). It enables the reader to gain a more balanced picture of popular reaction to Jesus than the preceding incident might suggest.2:23 Jesus did many signs (significa...
  • "In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
  • This third sign in John's Gospel signaled Jesus' identity and created controversy that followed. Particularly it testified to Jesus' authority over time.2095:1 Some time later Jesus returned to Jerusalem to celebrate one of t...
  • More than once Jesus used His Sabbath activities to make the Jews consider who He was (cf. Matt. 12:1-14; Mark 2:23-3:6; Luke 13:10-17; 14:1-6). Here He wanted them to realize that He had the right to work on the Sabbath as H...
  • The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
  • John probably included this incident for a number of reasons. It accounts for the return of Jesus and His disciples to the western shore of Galilee where Jesus gave the discourse on the Bread of Life. Perhaps he did so to con...
  • This section of the text contains Jesus' enigmatic and attractive description of the Bread of Life. Jesus was whetting His hearers' appetites for it (cf. 4:10). The pericope ends with their asking Him to give them the Bread (...
  • Jesus introduced a new metaphor for believing on Him, namely eating His flesh. The following pericope is highly metaphorical.6:52 As Jesus' hearers had objected to what He had said about His identity (vv. 41-42), so they now ...
  • 6:60 Not only "the Jews"(v. 52) but many of Jesus' followers found His teaching about the Bread of Life offensive (Gr. skleros, difficult or hard). The term "disciple"is not synonymous with "believer,"as should be patently cl...
  • 6:66 Jesus lost many of His followers because of the Bread of Life discourse (cf. v. 60). His explanation to them following the discourse did not change their minds. He had made no concessions. They had understood Him correct...
  • "John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three word...
  • Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
  • 10:40 John presented Jesus' departure from Jerusalem as the result of official rejection of Him. The event had symbolic significance that the evangelist probably intended. Jesus withdrew the opportunity for salvation from the...
  • The scene now shifts from the region near Bethany of Perea (1:28; 10:40) to the Bethany in Judea. Both towns became sites where people believed on Jesus.11:17 There is some evidence that the later Jewish rabbis believed that ...
  • Again Jesus' words and works divided the Jews (cf. 6:14-15; 7:10-13, 45-52; 10:19-21)....
  • This pericope summarizes the situation at this stage of Jesus' ministry. The leaders had determined to kill Him, and Jesus withdrew to the town of Ephraim.11:54 Jesus may have learned of the Sanhedrin's decision from a sympat...
  • In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
  • Jesus' glorification depended on the well-being of those whom the Father had given to Him (v. 2). Consequently Jesus prayed for them too. He made several requests for them but first expressed the reasons He was praying for th...
  • John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
  • 21:1 John recorded still another post-resurrection appearance of Jesus to His disciples. It undoubtedly occurred during the 32-day period between Thomas' confession (20:28) and Jesus' ascension (Acts 1:9). Exactly when is uni...
  • John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...

Expositions Of Holy Scripture (Maclaren)

  • And Jesus took the loaves; and when He had given thanks, He distributed to the disciples,, and the disciples to them that were set down; and likewise of the fishes as much as they would.'--John 6:11.THIS narrative of the mira...
  • When they were filled, He said unto His disciples, Gather up the fragments that remain, that nothing be lost.'--John 6:12.THE Revised Version correctly makes a very slight, but a very significant change in the words of this v...
  • So when they had rowed about five-and-twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. 20. But He said unto them, It is I; be not afraid.'--John 6:19-20.THERE...
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