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Texts -- Joshua 7:1-25 (NET)
Pericope
NET
- Jos 7:1-26 -- Achan Sins and is Punished
Bible Dictionary
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Achan
[ebd] called also Achar, i.e., one who troubles (1 Chr. 2:7), in commemoration of his crime, which brought upon him an awful destruction (Josh. 7:1). On the occasion of the fall of Jericho, he seized, contrary to the divine comman...
[isbe] ACHAN - a'-kan (`akhan (in 1 Ch 2:7 Achar, `akhar, "troubler"): The descendant of Zerah the son of Judah who was put to death, in Joshua's time, for stealing some of the "devoted" spoil of the city of Jericho (Josh 7). The s...
[smith] (troubler), an Israelite of the tribe of Judah, who, when Jericho and all that it contained were accursed and devoted to destruction, secreted a portion of the spoil in his tent. For this sin he was stoned to death with his w...
[nave] ACHAN, sin and punishment of Josh. 7; 22:20; 1 Chr. 2:7.
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Ai
[ebd] ruins. (1.) One of the royal cities of the Canaanites (Josh. 10:1; Gen. 12:8; 13:3). It was the scene of Joshua's defeat, and afterwards of his victory. It was the second Canaanite city taken by Israel (Josh. 7:2-5; 8:1-29)....
[smith] (heap of ruins). A city lying east of Bethel and "beside Bethaven." (Joshua 7:2; 8:9) It was the second city taken by Israel after the passage of the Jordan, and was "utterly destroyed." (Joshua 7:3-5; 8:1; Joshua 9:3; 10:1,...
[nave] AI 1. A royal city of the Canaanites. Conquest and destruction of, Josh. 7; 8. Rebuilt, Ezra 2:28. Called also Aija, Neh. 11:31; and Aiath, Isa. 10:28. Population of, Josh. 8:25. 2. A city of the Ammonites, Jer. 49:3.
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Israel
[ebd] the name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because "as a prince he had power with God and prevailed." (See JACOB.) This is the common name given to Jacob's descendants. The whole peop...
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Merom
[ebd] height, a lake in Northern Palestine through which the Jordan flows. It was the scene of the third and last great victory gained by Joshua over the Canaanites (Josh. 11:5-7). It is not again mentioned in Scripture. Its moder...
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Joshua
[nave] JOSHUA 1. Called also Jehoshua, and Jehoshuah, and Oshea. Son of Nun, Num. 13:8; 1 Chr. 7:27. Intimately associated with Moses, Ex. 24:13; 32:17; 33:11. A religious zealot, Num. 11:28. Sent with others to view the promise...
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Armies
[nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...
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Canaan
[nave] CANAAN 1. Son of Ham, Gen. 9:18, 22, 25-27. Descendants of, Gen. 10:6, 15; 1 Chr. 1:8, 13. 2. Land of (The history of this region is involved in that of the Israelites. The student is therefore referred to Israel, History ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Intercession
[isbe] INTERCESSION - in-ter-sesh'-un (pagha`, "to make intercession"; originally "to strike upon," or "against"; then in a good sense, "to assail anyone with petitions," "to urge," and when on behalf of another, "to intercede" (Ru...
[nave] INTERCESSION. Of One Person with Another 1 Sam. 2:25 Instances of: Reuben for Joseph, Gen. 37:21, 22. Judah for Joseph, Gen. 37:26, 27. Pharaoh's chief baker for Joseph, Gen. 41:9-13, with Gen. 40:14. Jonathan for David...
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Discipline
[nave] DISCIPLINE, of armies, for disobedience of orders, Josh. 7:10-26; Judg. 21:5-12. See: Armies. Church Discipline See: Church, Rules of Discipline in, Mosaic and Christian
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Nation
[nave] NATION Sins of, Isa. 30:1, 2. Chastised, Isa. 14:26, 27; Jer. 5:29; 18:6-10; 25:12-33; Ezek. 2:3-5; 39:23, 24; Dan. 7:9-12; 9:3-16; Hos. 7:12; Joel 1:1-20; Amos 9:9; Zeph. 3:6, 8. Perish, Psa. 9:17; Isa. 60:12. National a...
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Dishonesty
[nave] DISHONESTY. Lev. 6:2-7; Lev. 19:13, 35, 36; Deut. 25:13, 15, 16; Job 24:2-11; Psa. 37:21; Psa. 50:18; Psa. 62:10; Prov. 3:27, 28; Prov. 11:1; Prov. 20:10, 14, 17, 23; Isa. 32:7; Jer. 7:8-10; Jer. 9:4-6, 8; Jer. 22:13; Ezek....
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Zabdi
[ebd] gift of Jehovah. (1.) An ancestor of Achan (Josh. 7:1, 17, 18). He is probably the "Zimri" of 1 Chr. 2:6. (2.) A Benjamite (1 Chr. 8:19). (3.) Called "the Shiphmite," one of David's officers, who had charge of his vineyards ...
[isbe] ZABDI - zab'-di (zabhdi>, perhaps "(a) gift of Yahweh" or "my gift" = New Testament "Zebedee"): (1) An ancestor of Achan (Josh 7:1,17,18). Some Septuagint manuscripts and 1 Ch 2:6 have "Zimri" (zimri); "the confusion of the ...
[smith] (my gift). Son of Zerah the son of Judah, and ancestor of Achan. (Joshua 7:1,17,18) (B.C. before 1480.) A Benjamite, of the sons of Shimhi. (1 Chronicles 8:19) (B.C. about 1442.) David?s officer over the produce of the vi...
[nave] ZABDI 1. Father of Carmi, Josh. 7:1, 17, 18. 2. A Benjamite, 1 Chr. 8:19. 3. David's storekeeper, 1 Chr. 27:27. 4. Son of Asaph, Neh. 11:17.
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DECISION
[isbe] DECISION - de-sizh'-un: Has several different shades of meaning. It expresses the formation of a judgment on a matter under consideration. It expresses the quality of being firm or positive in one's actions. It expresses the...
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Disobedience to God
[nave] DISOBEDIENCE TO GOD. Denunciations Against Num. 14:11, 12, 22-24; Num. 32:8-13; Deut. 18:19; Deut. 28:15-68 Lev. 26:14-46. Punishment of Of the Egyptians by plagues, See: Plagues. See also Sin, Punishment of. Instances...
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Ark
[nave] ARK 1. Noah's. Directions for building of, Gen. 6:14-16. Noah and family preserved in, Gen. 6:18; 7:8; Matt. 24:38; Heb. 11:7; 1 Pet. 3:20. Animals saved in, Gen. 6:19, 20; 7:1-16. 2. Of Bulrushes, Ex. 2:3. 3. In the Tab...
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Self-crimination
[nave] SELF-CRIMINATION, Num. 5:11-27; 1 Kin. 8:31, 32; Acts 22:24. See: Self-condemnation. Instances of Achan, Josh. 7:19-25.
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Lot
[ebd] (Heb. goral, a "pebble"), a small stone used in casting lots (Num. 33:54; Jonah 1:7). The lot was always resorted to by the Hebrews with strictest reference to the interposition of God, and as a method of ascertaining the di...
[nave] LOT, The Prov. 16:33; 18:18; Isa. 34:17; Joel 3:3. The scapegoat chosen by, Lev. 16:8-10. The land of Canaan divided among the tribes by, Num. 26:55; Josh. 15; 18:10; 19:51; 21; 1 Chr. 6:61, 65; Ezek. 45:1; 47:22; 48:29;...
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JUDGE
[isbe] JUDGE - juj (shopheT; New Testament dikastes, krites): In the early patriarchal times the heads of families and the elders of the tribes were the judges (compare Gen 38:24), and their authority was based on custom. In the wi...
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Self-condemnation
[nave] SELF-CONDEMNATION. 2 Sam. 24:17; 1 Kin. 8:31, 32; Job 9:20; Prov. 5:12, 13; Matt. 23:31; Matt. 25:24 [Luke 19:21, 22.] Matt. 25:25-27; Mark 12:1-12 Matt. 21:33-41. John 8:9; Acts 22:24; Rom. 2:1 See: Self-crimination; Remor...
Arts
Questions
- The Ark of the Covenant was definitely real and was a part of the tabernacle, being placed in the Holy of Holies behind the curtain. I will include articles below from three Bible Dictionaries that will give you some informat...
- I have not done a detailed study of this issue but here are some thoughts. While there is no New Testament passage that actually forbids cremation, it seems clear that neither the Old Testament Jews nor the New Testament Chri...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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In this section the relationship that God had established with man, which is the focus of the creation story, is broken. We can gain a great insight into human nature from this story. Adam and Eve's behavior as recorded here ...
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After Shechem the Canaanite raped Dinah, Simeon and Levi gained revenge by deceiving the Shechemites into being circumcised as the condition for Dinah's marriage. Then they murdered the incapacitated men of the city."The stor...
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The preceding two chapters specify correct behavior. This one sets forth the punishments for disobedience. Chapters 18-19 already discussed most of the subjects dealt with in this chapter."The difference between the laws in t...
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This incident illustrates the fate of the Israelite or foreigner in Israel who deliberately violated the law of Sabbath observance. It clarifies the meaning of defiant sin as well as what it means to be "cut off from among hi...
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The writer now recorded the fulfillment of God's instructions to Moses that Israel should destroy the Midianites (25:16-18). In this account, the aftermath of the battle receives more attention than the battle itself. Evident...
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The closest example of this ever happening in Israel that Scripture records occurs in Judges 20 in the case of Gibeah, a city in Benjamin. The circumstances were not exactly the same, but the other Israelites did discipline t...
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The Israelites were not to punish children for the crimes their parents committed. To do so charged them with guilt unjustly.". . . it was a common thing among heathen nations--e.g., the Persians, Macedonians, and others--for...
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As I have explained previously, the date of the Exodus was about 1446 B.C. (cf. 1 Kings 6:1).7Israel spent 40 years in the wilderness (Exod. 16:35; Num. 14:33-34). Thus Israel crossed the Jordan River and entered the land abo...
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Joshua reveals that God hates sin because He loves people. (This is the message statement.) Of course He also hates sin because it offends His holiness. However in Joshua I believe the emphasis is on God's concern for the Isr...
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I. The conquest of the land chs. 1-12A. Preparations for entering Canaan chs. 1-21. God's charge to Joshua 1:1-92. Joshua's charge to Israel 1:10-183. The spying out of Jericho ch. 2B. Entrance into the land 3:1-5:121. Passag...
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In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
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As preparation for entering Canaan, Joshua sent spies to reconnoiter the area Israel would enter."Although Joshua had received a promise from the Lord of His almighty help in the conquest of Canaan, he still thought it necess...
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At Jericho, Israel learned God's strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God's covenant."We are never in greater danger than right after we have won a grea...
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When the people had dealt with the sin of Achan as God had commanded, Israel was ready to engage the enemy again.8:1-2 In view of Israel's defeat God's encouraging words were necessary to strengthen Joshua's resolve (cf. 1:9)...
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Israel's continuing success led her enemies to exert increasing opposition against the people of God. This chapter records the Canaanites' first aggressive action against the Israelites.10:1-5 The Jebusites lived in and aroun...
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The writer referred to Canaan as "the land of the sons of Israel"first here in Scripture (v. 22). The Anakim were the mighty warriors that the 10 spies had feared (Num. 13:28). Israel destroyed most of these."The hardening of...
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The writer identified 31 kings in the order in which Joshua defeated them."Many of the same names appear in the Amarna letters, thus confirming the historicity of our text."158"The description was not complete. Shechem is not...
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Aharoni, Yohanan. "The Province-List of Judah."Vetus Testamentum9 (1959):225-46.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwel...
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This chapter continues the story begun in chapter 19. The emphasis in chapter 19 was on moral degeneracy and that of chapter 20 is Israel's political disorganization. One man's sin in chapter 19 resulted in over 65,000 deaths...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
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The Philistines acknowledged Yahweh's superiority over Dagon, but they believed they could manipulate Him (v. 3). Guilt offerings were common in ancient Near Eastern religions."Ancient religious protocol mandated that the wor...
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"Saul's rise to kingship over Israel took place in three distinct stages: He was (1) anointed by Samuel (9:1-10:16), (2) chosen by lot (10:17-27), and (3) confirmed by public acclamation (11:1-15).112Saul's anointing had been...
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Saul's improper view of his role as Israel's king comes through clearly in verse 24. The Philistines were not Saul's enemies as much as God's enemies. This was holy war (cf. Judg. 16:28), but Saul viewed the battle too person...
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Evidently Saul would not have inquired of God if Ahijah (cf. v. 18) had not suggested he do so (v. 36). Probably God did not answer his prayer immediately because Saul wanted this information to vindicate himself rather than ...
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"In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
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Baale-judah (v. 2) may have been the later name of Kiriath-jearim (cf. Josh. 15:9-10).76This was where the ark had evidently rested since the Israelites had moved it from Bethshemesh in Samuel's days (1 Sam. 6; cf. Ps. 132:6-...
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Ahab had a problem of perception similar to Obadiah's (v. 17; cf. v. 7). The real source of Israel's troubles was Ahab and Omri's disregard of the Mosaic Covenant and their preference for idolatry (Deut. 6:5)."This was a crim...
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The king gave the Jews permission to defend themselves by killing their enemies. Evidently this meant that they not only met attack with resistance but in some cases initiated attack against those who they knew would destroy ...
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13:15 Jeremiah called the people to pay attention and not to disregard what he would tell them because they thought it was unimportant. Yahweh had a message for them.13:16 They were to give glory to Yahweh before the darkness...
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16:1-2 The Lord instructed Ezekiel to make the detestable practices of the people of Jerusalem known to them. He prophesied to the exiles, but his message presented the people of Jerusalem as the primary object of his attenti...
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18:1-2 The Lord told Ezekiel to ask the people what they meant when they used a proverb that implied that the present generation of Israelites was suffering because of the sins of their forefathers (cf. Jer. 31:29). They were...
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The emphasis in this message is on the fact that God would renew His love for Israel and would restore their "marriage"relationship.2:14 Following Israel's decision to return to Yahweh after her punishment (v. 7), the Lord pr...
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The prophet used several clever wordplays in this poem to describe the desolation that God would bring on Judah. He selected towns and villages near his own hometown in Judah's Shephelah whose names were similar to the coming...
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Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
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Chronologically these verses describe what will follow verse 3.14:12 The Lord would smite the nations that warred against Jerusalem (vv. 1-3) with a plague that would cause the people's flesh to rot off them wherever they mig...
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5:1-2 "But"introduces another sacrificial act that looked just as generous as Barnabas' (4:37). However in this case the motive was quite different. Ananias' Jewish name means "Yahweh is gracious,"and Sapphira's Aramaic name ...
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17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...
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Three groups of people mourn Babylon's destruction in these verses: kings (vv. 9-10; cf. Ezek. 26:15-18), merchants (vv. 11-13, 15-17a; cf. Ezek. 27:36), and sea people (vv. 17b-19; cf. Ezek. 27:29-36).18:9 World government l...
Expositions Of Holy Scripture (Maclaren)
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Joshua 7:1-12This passage naturally parts itself into,1. The hidden sin (Joshua 5:1); 2. The repulse by which it is punished (Joshua 5:2-5); 3. The prayer of remonstrance (Joshua 5:6-9); 4. The answer revealing the cause (Jos...
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God almost rebukes him for praying. He gives Joshua back his own wherefore' in the question that sounds so harsh, Wherefore art thou thus fallen upon thy face?' but the harshness is only apparent, and serves to point the less...