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Texts -- Leviticus 22:1-11 (NET)

Context
Regulations for the Eating of Priestly Stipends
22:1 The Lord spoke to Moses : 22:2 “Tell Aaron and his sons that they must deal respectfully with the holy offerings of the Israelites , which they consecrate to me, so that they do not profane my holy name . I am the Lord . 22:3 Say to them, ‘Throughout your generations , if any man from all your descendants approaches the holy offerings which the Israelites consecrate to the Lord while he is impure , that person must be cut off from before me . I am the Lord . 22:4 No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean . The one who touches anything made unclean by contact with a dead person , or a man who has a seminal emission , 22:5 or a man who touches a swarming thing by which he becomes unclean , or touches a person by which he becomes unclean , whatever that person’s impurity 22:6 the person who touches any of these will be unclean until evening and must not eat from the holy offerings unless he has bathed his body in water . 22:7 When the sun goes down he will be clean , and afterward he may eat from the holy offerings, because they are his food . 22:8 He must not eat an animal that has died of natural causes or an animal torn by beasts and thus become unclean by it. I am the Lord . 22:9 They must keep my charge so that they do not incur sin on account of it and therefore die because they profane it. I am the Lord who sanctifies them. 22:10 “‘No lay person may eat anything holy . Neither a priest’s lodger nor a hired laborer may eat anything holy , 22:11 but if a priest buys a person with his own money , that person may eat the holy offerings, and those born in the priest’s own house may eat his food .

Pericope

NET
  • Lev 22:1-16 -- Regulations for the Eating of Priestly Stipends

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Expository Notes on the Bible (Constable)

  • The Hebrews derived the title of this book from the first word in it, wayyiqra', translated "And He [the Lord] called"(1:1). "And"or "then"is a conjunction that shows that what follows in Leviticus is a continuation of the na...
  • "At first sight the book of Leviticus might appear to be a haphazard, even repetitious arrangement of enactments involving the future life in Canaan of the Israelite people. Closer examination will reveal, however, that quite...
  • Leviticus continues revelation concerning the second of three elements necessary for any nation to exist, namely, a people (Gen. 12:10--Exod. 19), their law (Exod. 20--Num. 10:10), and their land (Num. 10:11--Josh. 24).Leviti...
  • The sacrifices and offerings that Moses described thus far in the law were not sufficient to cleanse all the defilement that the sins of the people created. Much sinfulness still needed covering. Therefore God appointed a yea...
  • The second major division of Leviticus deals with how the Israelites were to express their worship of Yahweh in their private lives."The first sixteen chapters of Leviticus are concerned primarily with establishment and maint...
  • We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
  • All the people were to maintain holiness before God, but the priests had higher standards because of their privileges in relationship to God. Moses explained these higher regulations in this section of two chapters."The thrus...
  • A selection of seven laws appears between a brief introduction (vv. 1-2) and a conclusion (v. 9). The priests could, of course, become defiled like any other Israelites, but no priest who had become ceremonially unclean was t...
  • Another list of seven laws guarded the offerings. No non-priest could eat the sacrifices the priests ate except those who had become members of the priests' households. The principle appears at the beginning and at the end of...
  • God considered the Israelites (chs. 17-20), the priests, the holy gifts, and the sacrifices (chs. 21-22) as set apart to Him as holy. He regarded certain days and times of the year in the same way (ch. 23). This chapter conta...
  • Genesis reveals how people can have a relationship with God. This comes through trust in God and obedience to Him. Faith is the key word in Genesis. God proves Himself faithful in this book.Exodus reveals that God is also sov...
  • 2:1-2a The Lord spoke to Jeremiah and instructed him to proclaim a message to the people of Jerusalem, a message from Yahweh.2:2b The Lord recalled how His people used to love (Heb. hesed) Him devotedly when they were followi...
  • This second dramatization took place while Ezekiel was acting out the first 390 days of the siege of Jerusalem with the brick and the plate (vv. 1-8). Whereas the main drama pictured the siege as a judgment from God, this asp...
  • 44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
  • 2:10 Another prophecy came from the Lord on the twenty-fourth day of the ninth month of 520 B.C. (Kislev 24, December 18). During the two months between this prophecy and the former one (vv. 1-9), Zechariah began his ministry...
  • 1:6 This second oracle begins like the first one, with a statement by Yahweh and a challenging response (cf. Isa. 1:2-3). The first oracle appealed to the Israelites generally, but this one is addressed to the priests. The pr...
  • 2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
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