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Texts -- Leviticus 7:1-16 (NET)

Context
The Guilt Offering
7:1 “‘This is the law of the guilt offering . It is most holy . 7:2 In the place where they slaughter the burnt offering they must slaughter the guilt offering , and the officiating priest must splash the blood against the altar’s sides . 7:3 Then the one making the offering must present all its fat : the fatty tail , the fat covering the entrails , 7:4 the two kidneys and the fat on their sinews , and the protruding lobe on the liver (which he must remove along with the kidneys ). 7:5 Then the priest must offer them up in smoke on the altar as a gift to the Lord . It is a guilt offering . 7:6 Any male among the priests may eat it. It must be eaten in a holy place . It is most holy . 7:7 The law is the same for the sin offering and the guilt offering ; it belongs to the priest who makes atonement with it.
Priestly Portions of Burnt and Grain Offerings
7:8 “‘As for the priest who presents someone’s burnt offering , the hide of that burnt offering which he presented belongs to him . 7:9 Every grain offering which is baked in the oven or made in the pan or on the griddle belongs to the priest who presented it. 7:10 Every grain offering , whether mixed with olive oil or dry , belongs to all the sons of Aaron , each one alike.
The Peace Offering
7:11 “‘This is the law of the peace offering sacrifice which he is to present to the Lord . 7:12 If he presents it on account of thanksgiving , along with the thank offering offering sacrifice he must present unleavened loaves mixed with olive oil , unleavened wafers smeared with olive oil , and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil . 7:13 He must present this grain offering in addition to ring-shaped loaves of leavened bread which regularly accompany the sacrifice of his thanksgiving peace offering . 7:14 He must present one of each kind of grain offering as a contribution offering to the Lord ; it belongs to the priest who splashes the blood of the peace offering . 7:15 The meat of his thanksgiving peace offering must be eaten on the day of his offering ; he must not set any of it aside until morning . 7:16 “‘If his offering is a votive or freewill sacrifice , it may be eaten on the day he presents his sacrifice , and also the leftovers from it may be eaten on the next day ,

Pericope

NET

Bible Dictionary

  • Revelation

    [nave] REVELATION God reveals himself to Moses, Ex. 3:1-6, 14; 6:1-3. The law is revealed, Ex. 20-35; Lev. 1-7; the pattern of the temple, 1 Chr. 28:11-19. The sonship of Jesus, Matt. 3:17; 16:17; 17:5. See: Inspiration; Prophec...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • Offerings

    [nave] OFFERINGS Offered at the door of the tabernacle, Lev. 1:3; 3:2; 17:4, 8, 9; of the temple, 2 Chr. 7:12; 1 Kin. 8:62; 12:27. All animal sacrifices must be eight days old or over, Lev. 22:27. Must be salted, Lev. 2:13; Ezek....

  • Priest

    [smith] The English word is derived from the Greek presbyter , signifying an "elder" (Heb. cohen). Origin. --The idea of a priesthood connects itself in all its forms, pure or corrupted, with the consciousness, more or less distinct ...
    [nave] PRIEST. Before Moses Melchizedek, Gen. 14:18; Heb. 5:6, 10, 11; 6:20; 7:1-21. Jethro, Ex. 2:16. Priests in Israel before the giving of the law, Ex. 19:22, 24. Called angel, Eccl. 5:6. Mosaic Ex. 28:1-4; 29:9, 44; Num....

  • Peace Offerings

    [ebd] (Heb. shelamim), detailed regulations regarding given in Lev. 3; 7:11-21, 29-34. They were of three kinds, (1) eucharistic or thanksgiving offerings, expressive of gratitude for blessings received; (2) in fulfilment of a vow...
    [nave] PEACE OFFERINGS, Ex. 20:24; 24:5; Lev. 3:6; 7:11; 19:5. Offered by the princes, Num. 7:17; by Joshua, Josh. 8:31; by David, 2 Sam. 6:17; 24:25. See: Offerings.

  • THANK OFFERING, OR PEACE OFFERING

    [smith] the properly eucharistic offering among the Jews, in its theory resembling the meat offering and therefore indicating that the offerer was already reconciled to and in covenant with God. Its ceremonial is described in (Leviti...

  • LAW OF MOSES

    [smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...

  • Fat

    [ebd] (Heb. heleb) denotes the richest part of the animal, or the fattest of the flock, in the account of Abel's sacrifice (Gen. 4:4). It sometimes denotes the best of any production (Gen. 45:18; Num. 18:12; Ps. 81:16; 147:47). Th...
    [smith] The Hebrews distinguished between the suet or pure fat of an animal and the fat which was intermixed with the lean. (Nehemiah 8:10) Certain restrictions were imposed upon them in reference to the former; some parts of the sue...
    [nave] FAT Offered in sacrifice, Ex. 23:18; 29:13, 22; Lev. 1:8; 3:3-5, 9-11, 14-16; 4:8-10; 7:3-5; 8:16, 25, 26; 10:15; 17:6; 1 Sam. 2:15, 16; Isa. 43:24. Belonged to the Lord, Lev. 3:16. Forbidden as food, Lev. 3:16, 17; 7:23. ...

  • Bread

    [isbe] BREAD - bred (lechem; artos): I. DIETARY PREEMINENCE II. MATERIALS 1. Barley 2. Wheat 3. Three Kinds of Flour III. BREAD-MAKING 1. Grinding 2. Kneading 3. Baking (1) Hot Stones (2) Baking Pans 4. Ovens (1) The Bowl-Oven (2) ...
    [nave] BREAD Called the Staff of Life, Ezek. 4:16; 5:16; 14:13. Kinds of Bread of affliction, 1 Kin. 22:27; Psa. 127:2; Hos. 9:4; Isa. 30:20; made with yeast, Lev. 7:13; 23:17; Hos. 7:4; Amos 4:5; Matt. 13:33; not made with yeast...

  • Caul

    [ebd] (Heb. yothe'reth; i.e., "something redundant"), the membrane which covers the upper part of the liver (Ex. 29:13, 22; Lev. 3:4, 10, 15; 4:9; 7:4; marg., "midriff"). In Hos. 13:8 (Heb. seghor; i.e., "an enclosure") the perica...
    [isbe] CAUL - kol: (1) yothereth (Ex 29:13), the large lobe or flap of the liver, which is usually mentioned together with the kidneys and the fat as the special portions set aside for the burnt offering (Lev 3:4,10,15; 4:9; 7:4; 8...
    [nave] CAUL 1. Probably the upper lobe of the liver. Burnt with sacrifice, Ex. 29:13, 22; Lev. 3:4, 10, 15; 4:9; 7:4; 8:16, 25; 9:10, 19. 2. Netted caps, Isa. 3:18.

  • SACRIFICE, IN THE OLD TESTAMENT, 2

    [isbe] SACRIFICE, IN THE OLD TESTAMENT, 2 - V. The Mosaic Sacrificial System. 1. The Covenant Sacrifice: The fundamental function of Moses' work was to establish the covenant between Israel and God. This important transaction took ...

  • NAZARITE

    [smith] more properly Naz?irite (one separated), one of either sex who was bound by a vow of a peculiar kind to be set apart from others for the service of God. The obligation was either for life or for a defined time. There is no no...

  • LEAVEN

    [ebd] (1.) Heb. seor (Ex. 12:15, 19; 13:7; Lev. 2:11), the remnant of dough from the preceding baking which had fermented and become acid. (2.) Heb. hamets, properly "ferment." In Num. 6:3, "vinegar of wine" is more correctly "fer...
    [isbe] LEAVEN - lev'-n (se'or, chamets; zume; Latin fermentum): The nomadic ancestors of the Hebrews, like the Bedouin of today, probably made their bread without leaven; but leaven came to play a great part in their bread-making, ...

  • Vows

    [ebd] voluntary promises which, when once made, were to be kept if the thing vowed was right. They were made under a great variety of circumstances (Gen. 28: 18-22; Lev. 7:16; Num. 30:2-13; Deut. 23:18; Judg. 11:30, 39; 1 Sam. 1:1...
    [nave] VOWS Mosaic laws concerning, Lev. 23:37, 38; Num. 29:39. Must be voluntary, see below. Must be performed, see below. Estimation of the redemption price of things offered in vows, to be made by the priest, according to age a...

  • LAW IN THE OLD TESTAMENT

    [isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...

  • PAN

    [ebd] a vessel of metal or earthenware used in culinary operations; a cooking-pan or frying-pan frequently referred to in the Old Testament (Lev. 2:5; 6:21; Num. 11:8; 1 Sam. 2:14, etc.). The "ash-pans" mentioned in Ex. 27:3 were ...
    [isbe] PAN - Name of a utensil used in the preparation or the serving of food, and representing several words in the original. Passing over the use of the word in connections like 1 Ch 9:31, "things baked in pans," where the Hebrew...

  • Sanitation

    [nave] SANITATION. Carcasses Lev. 5:2; Lev. 10:4, 5; Lev. 11:24-28, 31-40; Lev. 22:4, 6; Num. 9:6, 10; Num. 19:11-16; Num. 31:19; Deut. 21:22, 23 Childbirth Lev. 12:3; Ezek. 16:4 Circumcision See: Circumcision. Contagion Le...

  • Kidney

    [nave] KIDNEY, burnt offering of the, Ex. 29:13, 22; Lev. 3; 4:9, 10; 7:4, 5; 8:16; 9:10; Deut. 32:14.

  • SHEEP

    [ebd] are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of intercourse with surrounding nat...
    [isbe] SHEEP - shep: 1. Names: The usual Hebrew word is tso'n, which is often translated "flock," e.g. "Abel .... brought of the firstlings of his flock" (Gen 4:4); "butter of the herd, and milk of the flock" (Dt 32:14). The King J...

  • Oven

    [nave] OVEN, for baking, Ex. 8:3; Lev. 2:4; 7:9; 11:35; 26:26. See: Bread. Figurative Psa. 21:9; Hos. 7:4, 6, 7; Mal. 4:1; Matt. 6:30; Luke 12:28.
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Resources/Books

Expository Notes on the Bible (Constable)

  • Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
  • "At first sight the book of Leviticus might appear to be a haphazard, even repetitious arrangement of enactments involving the future life in Canaan of the Israelite people. Closer examination will reveal, however, that quite...
  • Leviticus continues revelation concerning the second of three elements necessary for any nation to exist, namely, a people (Gen. 12:10--Exod. 19), their law (Exod. 20--Num. 10:10), and their land (Num. 10:11--Josh. 24).Leviti...
  • God designed the offerings to teach the Israelites as well as to enable them to worship Him. They taught the people what was necessary to maintain and restore the believer's communion with God."The servant, therefore, had to ...
  • The burnt offering (in Greek, holokautoma, from which we get the word "holocaust") expressed the offerer's complete consecration to Yahweh (cf. Matt. 22:37; Rom. 12:1-2). However it also made atonement for the offerer. Some r...
  • The peace (fellowship, NIV) offering was the third sacrifice of worship. It represented the fellowship between God and man that resulted from the relationship that God had established with the redeemed individual. Peace and f...
  • The structure of 4:1-6:7 indicates that this offering has a close relationship to the sin offering. This offering removed the guilt of certain sins that involved trespassing against God. Trespassing means going beyond the lim...
  • "The five basic sacrifices are . . . introduced twice, each sacrifice being treated both in the main section addressed to the people [1:1-6:7] and in the supplementary section addressed to the priests [6:8-7:38]."62The main t...
  • God considered the meal, sin, and trespass offerings "most holy"(6:17, 25; 7:1, 6). This means that they were sacrifices that only the priests could eat.The "layman who touched these most holy things became holy through the c...
  • This is the only offering that ordinary Israelites could eat, but the priests also ate a part. This pericope clarifies who could eat what and when. For many Israelites eating the peace offering was probably the main, and perh...
  • This section closes with a summary. This is a common feature of Leviticus (cf. 11:46-47; 13:59; 14:54-57; 15:32-33)."The sacrificial law, therefore, with the five species of sacrifices which it enjoins, embraces every aspect ...
  • The account of the consecration of the priests and the priesthood (chs. 8-10) follows the regulations concerning offerings. We have a change in literary genre here from legal to narrative material. The legal material in chapt...
  • The sacrifices and offerings that Moses described thus far in the law were not sufficient to cleanse all the defilement that the sins of the people created. Much sinfulness still needed covering. Therefore God appointed a yea...
  • We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
  • Genesis reveals how people can have a relationship with God. This comes through trust in God and obedience to Him. Faith is the key word in Genesis. God proves Himself faithful in this book.Exodus reveals that God is also sov...
  • Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell, The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. H...
  • The "wife oath"that the Israelites had taken at Mizpah (20:8-11) may have had some connection with God's commands concerning Israel's treatment of the Canaanites (Lev. 7:1-3). Israel was to destroy these enemies utterly and n...
  • 54:4-5 David was confident that God would help and sustain him. He also believed God would punish those who opposed him, and he asked God to do so. He could pray this way because what his adversaries were doing was contrary t...
  • 116:12-14 It is difficult to tell if the writer used "cup"in a literal or in a figurative sense. Perhaps it was a literal part of his thank offering to God. On the other hand the cup may represent his lot in life that was phy...
  • This seems to be a new message from the Lord. It is a good example of prophetic indictments of Israel's sacrificial institutions (cf. 6:20; 1 Sam. 15:22; Ps. 51:16-17; Isa. 1:4-15; Hos. 6:6; Amos 5:21-24; Mic. 6:6-8).7:21 Yah...
  • 4:4 Ironically the Lord told these sinful Israelites to go to Bethel but to transgress, not to worship. Such a call parodied the summons of Israel's priests to come to the sanctuary to worship (cf. Ps. 95:6; 96:8-9; 100:2-4)....
  • This parable stresses the extensive ultimate consequences of the kingdom that would be out of all proportion to its insignificant beginnings."Whereas the parable of the mustard seed answers the question of whether the phase o...
  • "Within the structure of 13:7-19, vv 7-9 and vv 17-19 constitute the literary frame for the central unit of explanatory parenesis in vv 10-16."43713:7 The example of our spiritual leaders is one we should follow (cf. 12:1; 13...
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