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Texts -- Luke 19:1-6 (NET)

Context
Jesus and Zacchaeus
19:1 Jesus entered Jericho and was passing through it. 19:2 Now a man named Zacchaeus was there; he was a chief tax collector and was rich . 19:3 He was trying to get a look at Jesus , but being a short man he could not see over the crowd . 19:4 So he ran on ahead and climbed up into a sycamore tree to see him , because Jesus was going to pass that way. 19:5 And when Jesus came to that place , he looked up and said to him , “Zacchaeus , come down quickly , because I must stay at your house today .” 19:6 So he came down quickly and welcomed Jesus joyfully .

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How Jesus Interacted With People; Matthew 11:28; The Invitations of Christ; The Invitations of Christ

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Expository Notes on the Bible (Constable)

  • Jesus came to Jerusalem to present Himself formally to the leaders of Israel as the nation's Messiah. He did this when He entered Jerusalem as Isaiah and Zechariah predicted Messiah would appear."Jesus entered Jerusalem for t...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
  • Luke painted Jesus bestowing messianic grace on a variety of people: a demoniac, a leper, a paralytic, and now a tax collector. He liberated these captives from a malign spirit, lifelong uncleanness, a physical handicap, and ...
  • In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
  • This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
  • This large section of the Book of Luke has no counterpart in the other Gospels, but some of the material in it occurs in other parts of the Gospels. The section consists largely of instruction that Jesus gave His disciples wi...
  • Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
  • Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
  • Jesus continued talking with His disciples about the preceding conversation. However, Luke did not identify the disciples as those to whom Jesus spoke. This gives the impression that what Jesus said has relevance to all peopl...
  • Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
  • This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
  • This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
  • This material occurs in no other Gospel. The destruction of Jerusalem that Jesus predicted here was an important event for Luke. It showed God's judgment on Israel for rejecting His Son and provided evidence that God had turn...
  • Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
  • "These things"refer to the revelation of the messages to the seven churches (chs. 2-3; cf. 1:19). After John had received these messages, he received a vision of heaven in which Jesus Christ invited him (cf. 1:10, 12-16) to e...
  • ". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...

Expositions Of Holy Scripture (Maclaren)

  • And when Jesus came to the place, He looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to-day I must abide at thy house.'--Luke 19:5.IT is characteristic of Luke that only he tells the story...
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