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Texts -- Luke 20:1-21 (NET)

Context
The Authority of Jesus
20:1 Now one day , as Jesus was teaching the people in the temple courts and proclaiming the gospel , the chief priests and the experts in the law with the elders came up 20:2 and said to him , “Tell us : By what authority are you doing these things ? Or who it is who gave you this authority ?” 20:3 He answered answered them , “I will also ask you a question , and you tell me : 20:4 John’s baptism – was it from heaven or from people ?” 20:5 So they discussed it with one another , saying , “If we say , ‘From heaven ,’ he will say , ‘Why did you not believe him ?’ 20:6 But if we say , ‘From people ,’ all the people will stone us , because they are convinced that John was a prophet .” 20:7 So they replied that they did not know where it came from. 20:8 Then Jesus said to them , “Neither will I tell you by whose authority I do these things .”
The Parable of the Tenants
20:9 Then he began to tell the people this parable : “A man planted a vineyard , leased it to tenant farmers , and went on a journey for a long time . 20:10 When harvest time came , he sent a slave to the tenants so that they would give him his portion of the crop . However , the tenants beat his slave and sent him away empty-handed . 20:11 So he sent another slave . They beat this one too , treated him outrageously , and sent him away empty-handed . 20:12 So he sent still a third . They even wounded this one , and threw him out . 20:13 Then the owner of the vineyard said , ‘What should I do ? I will send my one dear son ; perhaps they will respect him.’ 20:14 But when the tenants saw him , they said to one another , ‘This is the heir ; let’s kill him so the inheritance will be ours !’ 20:15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them ? 20:16 He will come and destroy those tenants and give the vineyard to others .” When the people heard this, they said , “May this never happen !” 20:17 But Jesus looked straight at them and said , “Then what is the meaning of that which is written : ‘The stone the builders rejected has become the cornerstone ’? 20:18 Everyone who falls on this stone will be broken to pieces , and the one on whom it falls will be crushed .” 20:19 Then the experts in the law and the chief priests wanted to arrest him that very hour , because they realized he had told this parable against them . But they were afraid of the people .
Paying Taxes to Caesar
20:20 Then they watched him carefully and sent spies who pretended to be sincere . They wanted to take advantage of what he might say so that they could deliver him up to the authority and jurisdiction of the governor . 20:21 Thus they asked him , “Teacher , we know that you speak and teach correctly , and show no partiality , but teach the way of God in accordance with the truth .

Pericope

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Bible Dictionary

  • QUOTATIONS IN THE NEW TESTAMENT

    [isbe] QUOTATIONS IN THE NEW TESTAMENT - kwo-ta'-shunz, I. INTRODUCTORY Limitation of the Discussion II. CONSTRUCTIVE PRINCIPLES OF NEW TESTAMENT QUOTATION 1. Unity of the Two Dispensations 2. Biblical Movement Planned from the Beg...

  • PROCURATOR

    [isbe] PROCURATOR - prok'-u-ra-ter (epitropos): This word signified in a general sense a steward or bailiff of a private estate, or a financial agent with power of attorney, and the development of the special usage of the word to d...

  • MONEY

    [smith] Uncointed money. --It is well known that ancient nations that were without a coinage weighed the precious metals, a practice represented on the Egyptian monuments, on which gold and silver are shown to have been kept in the ...

  • MARK, THE GOSPEL ACCORDING TO, 1

    [isbe] MARK, THE GOSPEL ACCORDING TO, 1 - || I. OUR SECOND GOSPEL II. CONTENTS AND GENERAL CHARACTERISTICS 1. Scope 2. Material Peculiar to Mark 3. Quotations 4. A Book of Mighty Works 5. The Worker Is Also a Teacher 6. A Book of G...

  • LOVE

    [isbe] LOVE - luv ('ahebh, 'ahabhah, noun; phileo, agapao, verb; agape, noun): Love to both God and man is fundamental to true religion, whether as expressed in the Old Testament or the New Testament. Jesus Himself declared that al...

  • LAWYER

    [isbe] LAWYER - lo'-yer (nomikos, "according or pertaining to law," i.e. legal; as noun, "an expert in law," "about the law," "lawyer" (Mt 22:35; Lk 7:30; 10:25; 11:45,46,52; 14:3; Tit 3:13)): The work of the "lawyers," frequently ...

  • LANGUAGE OF THE NEW TESTAMENT

    [isbe] LANGUAGE OF THE NEW TESTAMENT - lan'-gwaj (Greek). See ARAMAIC LANGUAGE also: I. THE VERNACULAR "KOINE" THE LANGUAGE OF THE NEW TESTAMENT 1. The Old Point of View 2. The Revolution 3. The Proof of the New Position (1) The Pa...

  • JESUS CHRIST, 4E1

    [isbe] JESUS CHRIST, 4E1 - E. THE PASSION WEEK--BETRAYAL, TRIAL AND CRUCIFIXION Importance of the Last Events: We reach now the closing week and last solemn events of the earthly life of Jesus. The importance attached to this part ...

  • Instruction

    [nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...

  • INSPIRATION, 1-7

    [isbe] INSPIRATION, 1-7 - in-spi-ra'-shun: 1. Meaning of Terms 2. Occurrences in the Bible 3. Consideration of Important Passages (1) 2 Timothy 3:16 (2) 2 Peter 1:19-21 (3) John 10:34 f 4. Christ's Declaration That Scripture Must B...

  • Herodians

    [ebd] a Jewish political party who sympathized with (Mark 3:6; 12:13; Matt, 22:16; Luke 20:20) the Herodian rulers in their general policy of government, and in the social customs which they introduced from Rome. They were at one ...

  • HANDLE

    [isbe] HANDLE - han'-d'-l (kaph): The noun occurs once in Song 5:5, "handles of the bolt" (the King James Version "lock"). The verb "handle" represents several Hebrew ('achaz, mashakh, taphas, etc.) and Greek (thiggano, Col 2:21; p...

  • GLAD TIDINGS

    [isbe] GLAD TIDINGS - ti'-dingz (euaggelizo): "Glad-tidings" occurs in the King James Version in the translation of the verb euaggelizo, "to tell good news" (Lk 1:19; 8:1; Acts 13:32; Rom 10:15); in each instance, except the last, ...

  • FORBID

    [isbe] FORBID - for-bid' (kala; koluo): Occurs very seldom in the Old Testament except as the rendering of chalilah (see below); it is once the translation of kala', "to restrain" (Nu 11:28, "Joshua .... said My lord Moses forbid t...

  • FEIGN

    [isbe] FEIGN - fan (badha, nakhar; plastos): Occurs (1) in the sense of "to devise," "invent" as the translation of badha', "to form," "to fashion" (Neh 6:8, "Thou feignest them out of thine own heart"; compare 1 Ki 12:33, English ...

  • EVANGELIST

    [isbe] EVANGELIST - e-van'-jel-ist: This is a form of the word ordinarily translated "gospel" (euaggelion), except that here it designates one who announces that gospel to others (euaggelistes, "a bringer of good tidings"), literal...

  • CORNER-STONE

    [isbe] CORNER-STONE - kor'-ner ston (pinnah, zawith; akrogoniaios): Part of the public or imposing buildings, to which importance has been attached in all ages and in many nations, both on account of its actual service and its figu...

  • CHRIST, OFFICES OF

    [isbe] CHRIST, OFFICES OF - of'-is-is. General Titles of our Lord I. CHRIST'S MEDIATION EXPRESSED IN THE SPECIFIC OFFICES Historical Review of the Theory II. THE THREEFOLD OFFICE IN THE OLD TESTAMENT The Failure of the Offices to S...

  • BUILDER

    [isbe] BUILDER - bild'-er (banah; oikodomeo, technites): "To build," "builder," ete, are in the Old Testament commonly the translation of banah, "to build," occurring very frequently; see BUILD, BUILDING. The literal significance l...

  • AUTHORITY IN RELIGION

    [isbe] AUTHORITY IN RELIGION - o-thor'-i-ti rabhah; toqeph; exousia; exousiazo; katexousiazo; epitage; huperoche; authenteo; dunastes I. GENERAL IDEA 1. Of Two Kinds (1) External (2) Internal 2. Universal Need of Authority 3. Neces...

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Expository Notes on the Bible (Constable)

  • 118:22-24 The psalmist seems to have been comparing himself to the stone that the builders (his adversaries) had rejected in view of the preceding context (cf. v. 18). The imagery is common. Whenever builders construct a ston...
  • "The section begins (1-6) and ends (23-29) with double illustrations drawn from nature and agriculture. Between lies a meditation in eight broadly equal parts on how Jerusalem's leaders refused the word of invitation and inhe...
  • This section is another of Jeremiah's autobiographical "confessions."In literary form it is another individual lament, like many of the psalms (cf. Ps. 6). It is one of Jeremiah's most significant self-disclosures. The sectio...
  • Jesus proceeded immediately to tell another parable. Luke wrote that Jesus addressed it to the crowds in the temple courtyard (Luke 20:9). The chief priests and elders continued to listen (vv. 45-46).21:33-34 Jesus alluded to...
  • "The other major example of the concentric [chiastic] pattern in Mark's story [beside 2:1-3:6] is the series of Jesus' conflicts with the authorities in Jerusalem [ch. 12], comprised of seven episodes: Episodes A and A1 invol...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
  • 11:45-46 The lawyers (or scribes) were a distinct group, though most of them were Pharisees. The scribes and Pharisees often acted together. The lawyer who spoke up wanted to distinguish his group from the Pharisees, but Jesu...
  • Jesus' authority was crucial not only for the Jewish leaders who opposed Him but for Luke's readers. This passage established Jesus' authority beyond reasonable doubt.20:1-2 Luke's reference to Jesus preaching the gospel as w...
  • This parable taught that Israel's religious leaders who had authority were mismanaging their authority. It also affirmed Jesus' authority, not just as a prophet, but as God's Son. The leaders had expressed fear of death (v. 6...
  • Luke showed how the religious leaders' antagonism was intensifying against Jesus. This was another attempt to discredit Him (cf. vv. 1-8). Luke may have included it also because it shows that Jesus did not teach hostility tow...
  • Luke and Mark both recorded only a synopsis of Jesus' warning to the multitudes and His disciples that Matthew narrated in detail. Perhaps Luke did so because he had already included Jesus' lengthy criticisms of the scribes i...
  • 22:47-48 All the synoptic evangelists noted the close connection between Jesus' praying and the arrival of the soldiers. It was very important that Jesus pray. Judas preceded the arresting mob (Gr. ochlos, crowd) as Jesus had...
  • Luke is the only Gospel writer who gave us an account of what happened at this official meeting of the Sanhedrin. It followed informal interviews late at night by Annas and Caiaphas. This meeting took place very early on Frid...
  • The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
  • Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...
  • In chapters 4-7 there is a series of similar confrontations with each one building up to the crisis of Stephen's death and the persecution that followed. The first four verses of chapter 4 conclude the incident recorded in ch...
  • 4:5 The "Council"(v. 15) before which soldiers brought Peter and John the next day was the Sanhedrin, which was the senate and supreme court of Israel. It consisted of the high priest, who served as its presiding officer, and...
  • 4:13-14 The Sanhedrin observed in Peter and John what they had seen in Jesus, namely courage to speak boldly and authoritatively without formal training (cf. Matt. 7:28-29; Mark 1:22; Luke 20:19-26; John 7:15). They may also ...
  • The popularity and effectiveness of the apostles riled the Sadducees just as Jesus' popularity and effectiveness had earlier.5:17-18 The high priest "rose up"(Gr. anastas, cf. v. 34) taking official action as leader of the Sa...

Expositions Of Holy Scripture (Maclaren)

  • Then began He to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. 10. And at thy season he sent a servant to the husbandmen, that...
  • Deep sadness is in His tone as He tells how the only effect of His coming had been to stir up opposition. They saw Him,' and were they touched? No, they only gripped their privileges the tighter, and determined more fiercely ...
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