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Texts -- Luke 20:21-47 (NET)

Context
20:21 Thus they asked him , “Teacher , we know that you speak and teach correctly , and show no partiality , but teach the way of God in accordance with the truth . 20:22 Is it right for us to pay the tribute tax to Caesar or not ?” 20:23 But Jesus perceived their deceit and said to them , 20:24 “Show me a denarius . Whose image and inscription are on it?” They said , “Caesar’s .” 20:25 So he said to them , “Then give to Caesar the things that are Caesar’s , and to God the things that are God’s .” 20:26 Thus they were unable unable in the presence of the people to trap him with his own words . And stunned by his answer , they fell silent .
Marriage and the Resurrection
20:27 Now some Sadducees (who contend that there is no resurrection ) came to him . 20:28 They asked him, “Teacher , Moses wrote for us that if a man’s brother dies leaving a wife but no children , that man must marry the widow and father children for his brother . 20:29 Now there were seven brothers . The first one married a woman and died without children . 20:30 The second 20:31 and then the third married her , and in this same way all seven died , leaving no children . 20:32 Finally the woman died too . 20:33 In the resurrection , therefore , whose wife will the woman be ? For all seven had married her .” 20:34 So Jesus said to them , “The people of this age marry and are given in marriage . 20:35 But those who are regarded as worthy to share in that age and in the resurrection from the dead neither marry nor are given in marriage . 20:36 In fact, they can no longer die , because they are equal to angels and are sons of God , since they are sons of the resurrection . 20:37 But even Moses revealed that the dead are raised in the passage about the bush , where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob . 20:38 Now he is not God of the dead , but of the living , for all live before him .” 20:39 Then some of the experts in the law answered , “Teacher , you have spoken well !” 20:40 For they did not dare any longer to ask him anything .
The Messiah: David’s Son and Lord
20:41 But he said to them , “How is it that they say that the Christ is David’s son ? 20:42 For David himself says in the book of Psalms , ‘The Lord said to my lord , “Sit at my right hand , 20:43 until I make your enemies a footstool for your feet .”’ 20:44 If David then calls him ‘Lord ,’ how can he be his son ?”
Jesus Warns the Disciples against Pride
20:45 As all the people were listening , Jesus said to his disciples , 20:46 “Beware of the experts in the law . They like walking around in long robes , and they love elaborate greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets . 20:47 They devour widows ’ property , and as a show make long prayers . They will receive a more severe punishment .”

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Immortality and Resurrection; Outline

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Expository Notes on the Bible (Constable)

  • The authorship of the Pentateuch has been the subject of great controversy among professing Christians since Spinoza introduced "higher criticism"of the Bible in the seventeenth century. The "documentary hypothesis,"which dev...
  • The psalmist wrote that he heard a conversation between Yahweh and David's Master. Clearly this distinguishes two members of the Godhead. LORD (Yahweh) refers to God the Father and Lord (adonay) refers to God the Son, the Mes...
  • "But"introduces the transition from the words to the disciples that preceded (vv. 1-12). The scribes and Pharisees had taken the exact opposite position on Jesus' person than the disciples had. Consequently their futures woul...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
  • This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
  • Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
  • "Luke 16:1-8 contains probably the most difficult parable in Luke."36716:1 The linguistic connection that ties this parable with its preceding context is the word "squander"(Gr. diaskorpizo, cf. 15:13). This is the clue to th...
  • The Pharisees who where listening to Jesus' instructions to His disciples scoffed at Him because they tried to serve both God and mammon (v. 13). They tried to appear pious and at the same time accumulate all the wealth they ...
  • Luke showed how the religious leaders' antagonism was intensifying against Jesus. This was another attempt to discredit Him (cf. vv. 1-8). Luke may have included it also because it shows that Jesus did not teach hostility tow...
  • This incident was also relevant for Luke's original Greek readers. The question of the resurrection of the body was important in Greek philosophy (cf. 1 Cor. 15). Luke used this incident in his narrative to bring Jesus' confr...
  • Jesus' questioners having fallen silent, He now took the offensive and asked them a question. Its purpose was to clarify the identity of the Messiah.20:41 Jesus addressed the religious leaders who had been questioning Him. Ma...
  • Luke and Mark both recorded only a synopsis of Jesus' warning to the multitudes and His disciples that Matthew narrated in detail. Perhaps Luke did so because he had already included Jesus' lengthy criticisms of the scribes i...
  • The connecting link in Luke's narrative is the mention of a widow (cf. 20:47). The contrast is between the false piety of the rich lawyers and the genuine piety of one poor woman. This is another lesson for Luke's readers on ...
  • Luke is the only Gospel writer who gave us an account of what happened at this official meeting of the Sanhedrin. It followed informal interviews late at night by Annas and Caiaphas. This meeting took place very early on Frid...
  • Jesus' trial now moved from its Jewish phase into its Roman phase.497It did not take long for Pilate to determine that Jesus was innocent of any crime worthy of death. Notwithstanding the record stresses how difficult it was ...
  • The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
  • In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
  • 4:13-14 The Sanhedrin observed in Peter and John what they had seen in Jesus, namely courage to speak boldly and authoritatively without formal training (cf. Matt. 7:28-29; Mark 1:22; Luke 20:19-26; John 7:15). They may also ...
  • "Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
  • This section concludes Paul's entire teaching on marriage in this chapter. However it contains problems related to the meaning of "virgin"as is clear from the three different interpretations in the NASB, the NIV, and the NEB....
  • There was an even more serious dimension to this problem. The Corinthians were sinning against the Lord as well as one another.11:23 What Paul taught here came ultimately from the Lord Jesus Himself. This reminder stresses th...
  • 3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
  • 3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
  • The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
  • Peter continued to give directions concerning how the Christian should conduct himself or herself when dealing with the state since his readers faced suffering from this source.2:13-14 The Christian's relationship to the stat...
  • 1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
  • ". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...

Expositions Of Holy Scripture (Maclaren)

  • Whose image and superscription hath it? '--Luke 20:24.IT is no unusual thing for antagonists to join forces in order to crush a third person obnoxious to both. So in this incident we have an unnatural alliance of the two part...
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