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Texts -- Luke 20:38-47 (NET)

Context
20:38 Now he is not God of the dead , but of the living , for all live before him .” 20:39 Then some of the experts in the law answered , “Teacher , you have spoken well !” 20:40 For they did not dare any longer to ask him anything .
The Messiah: David’s Son and Lord
20:41 But he said to them , “How is it that they say that the Christ is David’s son ? 20:42 For David himself says in the book of Psalms , ‘The Lord said to my lord , “Sit at my right hand , 20:43 until I make your enemies a footstool for your feet .”’ 20:44 If David then calls him ‘Lord ,’ how can he be his son ?”
Jesus Warns the Disciples against Pride
20:45 As all the people were listening , Jesus said to his disciples , 20:46 “Beware of the experts in the law . They like walking around in long robes , and they love elaborate greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets . 20:47 They devour widows ’ property , and as a show make long prayers . They will receive a more severe punishment .”

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Expository Notes on the Bible (Constable)

  • The psalmist wrote that he heard a conversation between Yahweh and David's Master. Clearly this distinguishes two members of the Godhead. LORD (Yahweh) refers to God the Father and Lord (adonay) refers to God the Son, the Mes...
  • "But"introduces the transition from the words to the disciples that preceded (vv. 1-12). The scribes and Pharisees had taken the exact opposite position on Jesus' person than the disciples had. Consequently their futures woul...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
  • Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
  • "Luke 16:1-8 contains probably the most difficult parable in Luke."36716:1 The linguistic connection that ties this parable with its preceding context is the word "squander"(Gr. diaskorpizo, cf. 15:13). This is the clue to th...
  • The Pharisees who where listening to Jesus' instructions to His disciples scoffed at Him because they tried to serve both God and mammon (v. 13). They tried to appear pious and at the same time accumulate all the wealth they ...
  • Luke showed how the religious leaders' antagonism was intensifying against Jesus. This was another attempt to discredit Him (cf. vv. 1-8). Luke may have included it also because it shows that Jesus did not teach hostility tow...
  • This incident was also relevant for Luke's original Greek readers. The question of the resurrection of the body was important in Greek philosophy (cf. 1 Cor. 15). Luke used this incident in his narrative to bring Jesus' confr...
  • Jesus' questioners having fallen silent, He now took the offensive and asked them a question. Its purpose was to clarify the identity of the Messiah.20:41 Jesus addressed the religious leaders who had been questioning Him. Ma...
  • Luke and Mark both recorded only a synopsis of Jesus' warning to the multitudes and His disciples that Matthew narrated in detail. Perhaps Luke did so because he had already included Jesus' lengthy criticisms of the scribes i...
  • The connecting link in Luke's narrative is the mention of a widow (cf. 20:47). The contrast is between the false piety of the rich lawyers and the genuine piety of one poor woman. This is another lesson for Luke's readers on ...
  • Luke is the only Gospel writer who gave us an account of what happened at this official meeting of the Sanhedrin. It followed informal interviews late at night by Annas and Caiaphas. This meeting took place very early on Frid...
  • In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
  • 3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
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