Advanced Commentary
Texts -- Luke 22:1-18 (NET)
Pericope
NET
- Luk 22:1-6 -- Judas' Decision to Betray Jesus
- Luk 22:7-13 -- The Passover
- Luk 22:14-20 -- The Lord's Supper
Bible Dictionary
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SIGN
[isbe] SIGN - sin ('oth "a sign" "mark" mopheth, "wonder"' semeion, "a sign," "signal," "mark"): A mark by which persons or things are distinguished and made known. In Scripture used generally of an address to the senses to attest ...
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Passover
[ebd] the name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians ...
[isbe] PASSOVER - pas'-o-ver (pecach, from pacach, "to pass" or "spring over" or "to spare" (Ex 12:13,23,17; compare Isa 31:5]. Other conjectures connect the word with the "passing over" into a new year, with assyr pasahu, meaning ...
[smith] the first of the three great annual festivals of the Israelites celebrated in the month Nisan (March-April, from the 14th to the 21st. (Strictly speaking the Passover only applied to the paschal supper and the feast of unleav...
[nave] PASSOVER Institution of, Ex. 12:3-49; 23:15-18; 34:18; Lev. 23:4-8; Num. 9:2-5, 13, 14; 28:16-25; Deut. 16:1-8, 16; Psa. 81:3, 5. Design of, Ex. 12:21-28. Special passover, for those who were unclean, or on journey, to be ...
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PREPARATION
[isbe] PREPARATION - prep-a-ra'-shun: The concordances indicate that the word "preparation" occurs only twice in the Old Testament, once in 1 Ch 22:5, where it is used in the ordinary sense "to make preparation," and once in Nah 2:...
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LORD'S SUPPER; (EUCHARIST)
[isbe] LORD'S SUPPER; (EUCHARIST) - u'-ka-rist GENERAL || I. DEFINITION II. NEW TESTAMENT SOURCES 1. Textual Considerations 2. Narratives Compared (1) Mark (2) Matthew (3) Pauline (4) Luke 3. Other Pauline Data III. PREPARATION FO...
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LAW IN THE NEW TESTAMENT
[isbe] LAW IN THE NEW TESTAMENT - lo The Term "Law" Austin's Definition of Law I. LAW IN THE GOSPELS 1. The Law in the Teaching of Christ (1) Authority of the Law Upheld in the Sermon on the Mount (a) Christ and Tradition (b) Sin o...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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JUDAS ISCARIOT
[isbe] JUDAS ISCARIOT - is-kar'-i-ot (Ioudas Iskariotes, i.e. 'ish qeriyoth, "Judas, man of Kerioth"): One of the twelve apostles and the betrayer of Jesus; for etymology, etc., see JUDAS. I. Life. Judas was, as his second name ind...
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JESUS CHRIST, 4E2
[isbe] JESUS CHRIST, 4E2 - II. From the Last Supper till the Cross. 1. The Chronology: A question of admitted difficulty arises in the comparison of the Synoptics and John as to the dates of the Last Supper and of the crucifixion. ...
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JESUS CHRIST, 4E1
[isbe] JESUS CHRIST, 4E1 - E. THE PASSION WEEK--BETRAYAL, TRIAL AND CRUCIFIXION Importance of the Last Events: We reach now the closing week and last solemn events of the earthly life of Jesus. The importance attached to this part ...
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INN
[ebd] in the modern sense, unknown in the East. The khans or caravanserais, which correspond to the European inn, are not alluded to in the Old Testament. The "inn" mentioned in Ex. 4:24 was just the halting-place of the caravan. ...
[isbe] INN - (malon; pandocheion, kataluma): 1. Earliest Night Resting-Places: The Hebrew word malon means literally, a "night resting-place," and might be applied to any spot where caravans (Gen 42:27; 43:21 the King James Version...
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GUEST-CHAMBER
[ebd] the spare room on the upper floor of an Eastern dwelling (Mark 14:14; Luke 22:11). In Luke 2:7 the word is translated "inn" (q.v.).
[isbe] GUEST-CHAMBER - gest'-cham-ber: The translation of (1) (lishkah) (1 Sam 9:22, the King James Version "parlor"), and (2) (kataluma) (Mk 14:14 parallel Lk 22:11). The lishkah was probably a room in which the sacrificial feasts...
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Cup
[ebd] a wine-cup (Gen. 40:11, 21), various forms of which are found on Assyrian and Egyptian monuments. All Solomon's drinking vessels were of gold (1 Kings 10: 21). The cups mentioned in the New Testament were made after Roman an...
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CRITICISM OF THE BIBLE
[isbe] CRITICISM OF THE BIBLE - krit'-i-siz'-m: Criticism in General I. Divisions 1. Lower or Textual Criticism 2. Higher Criticism II. LOWER OR TEXTUAL CRITICISM 1. Origin of the Science 2. Methods Employed 3. Causes of Error 4. W...
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CRITICISM
[isbe] CRITICISM - (The Graf-Wellhausen Hypothesis) I. PRELIMINARY 1. Thesis 2. Historical Perspective 3. Inspiration and Criticism II. THE LEGISLATION 1. Groups 2. Covenant Code 3. The Sanctuary 4. Kinds of Sacrifice 5. Sacrifice ...
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CONCUPISCENCE
[isbe] CONCUPISCENCE - kon-ku'-pi-sens (epithumia): Not used in the Revised Version (British and American), but in the King James Version, Rom 7:8; Col 3:5; 1 Thess 4:5. The Greek noun, like the verb from which it comes, meaning "t...
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COMMUNE; COMMUNICATE; COMMUNICATION
[isbe] COMMUNE; COMMUNICATE; COMMUNICATION - ko-mun', komun'-i-kat, ko-mu-ni-ka'-shun: To commune is to converse confidentially and sympathetically. It is represented in both Hebrew and Greek by several words literally signifying t...
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CHRONOLOGY OF THE NEW TESTAMENT
[isbe] CHRONOLOGY OF THE NEW TESTAMENT - || I. CHRONOLOGY OF THE LIFE OF JESUS 1. Birth of Jesus (1) Death of Herod (2) Census of Quirinius (3) Star of the Magi (4) Course of Abijah (5) Day and Month (6) Summary 2. Baptism of Jesus...
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CAPTAIN
[isbe] CAPTAIN - kap'-tin: In the King James Version there are no fewer than 13 Hebrew words, and 4 different Greek words, which are rendered by this one English word. In the Revised Version (British and American) some of these are...
[smith] As a purely military title, "captain" answers to sar in the Hebrew army and tribune in the Roman. The captain of the guard in (Acts 28:16) was probably the prefectus pratorio . Katsin , occasionally rendered captain, applies...
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BETRAY
[isbe] BETRAY - be-tra' (ramah; paradidomi): In the Old Testament only once (1 Ch 12:17). David warns those who had deserted to him from Saul: "If ye be come to betray me to mine adversaries .... the God of our fathers look thereon...
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BASIN; BASON
[isbe] BASIN; BASON - ba'-s'-n. 1. The Terms Used and Their Meaning: The American Standard Revised Version has "basin," the King James Version and the Revised Version (British and American) "bason," the preferred spelling of the En...
Arts
Questions
- Thanks for the question. This is a very common statement/excuse. The first thing one would need to know is whether or not they both profess to have trusted in Christ for salvation. If they are not Christians I would probabl...
- Following are comments from two sources that will give you some information on your question regarding the precise nature of the last supper. As you can see, it is a hotly debated topic. From The New Bible Dictionary ...
- Briefly, when Jesus speaks in Matthew 26:26; Mark 14:25; and Luke 22:18 He is, in each case, observing Passover with His disciples. Here, He is not just drinking a cup of wine, He is participating in the fellowship of God's t...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The Jews called their first month Abib (v. 2). After the Babylonian captivity they renamed it Nisan (Neh. 2:1; Esth. 3:7). It corresponds to our March-April. Abib means "ear-month"referring to the month when the grain was in ...
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26:17 The first day of the feast of Unleavened Bread would have been Thursday, the fourteenth of Nisan (cf. Exod. 12:18).981The Jews commonly spoke of Passover and the feast of Unleavened Bread as the feast of Unleavened Brea...
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If the preceding incident happened on Saturday evening and Judas betrayed Jesus on Wednesday, Mary's act of extravagance did not lead Judas to betray Jesus immediately. The Gospel writers did not explain Judas' reasons for be...
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The main feature of this pericope is the unusual method by which Jesus' directed His disciples.14:12 The Jews commonly referred to the first day of the combined Passover and Unleavened Bread feasts as the feast of Unleavened ...
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Mark did not record all that happened in the upper room. He stressed the announcement of Jesus' betrayal and Jesus' explanation of the significance of the bread and wine.14:17 This would have been Thursday evening. Because th...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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In narrating John's birth, Luke stressed his naming, but in his account of Jesus' birth, he concentrated on its setting.Luke's brief account of Jesus' birth emphasizes three things. He described the political situation to exp...
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Luke's account of this significant event is shorter than the parallel passages. At His baptism, Jesus received the anointing of the Holy Spirit for His ministry. It was also the occasion for the Father to authenticate Jesus a...
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The setting of this controversy is the same as the previous one, Levi's banquet.5:33 The religious leaders (v. 30; Mark 2:18) and John's disciples (Matt. 9:14; Mark 2:18) raised the question of fasting. They did so because it...
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This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
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Luke's narration of this miracle focuses on the response of the Samaritan whom Jesus healed. It is not so much a story that he intended to show Jesus' divine identity, though it does that. It is rather another lesson for the ...
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This parable taught that Israel's religious leaders who had authority were mismanaging their authority. It also affirmed Jesus' authority, not just as a prophet, but as God's Son. The leaders had expressed fear of death (v. 6...
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Luke omitted the story of Jesus' anointing in Bethany (Matt. 26:6-13; Mark 14:3-9; John 12:2-8). He had already narrated a similar event that happened on another occasion (7:36-50). By his omission Luke allowed the story of t...
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Luke recorded more details of these preparations than the other synoptic evangelists. Against the backdrop of a plot to arrest Him, Jesus comes across as the one who is in control and is quietly directing the events leading t...
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These verses record Jesus' introduction to what followed and are similar to the welcoming words of a host before his guests begin their meal. This is the seventh of nine meal scenes that Luke recorded in his Gospel (cf. 5:29-...
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There were four times that participants in the Passover meal drank together, commonly referred to as four cups. This may have been the first of the four. If it was, Jesus evidently did not participate in the drinking of the f...
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Luke's account stresses Jesus' linking of His self-giving with the bread and His giving Himself for the disciples specifically, instead of for the "many"generally (Matt. 24:28; Mark 14:24; cf. Jer. 31:31-34; 32:37-40). Accord...
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Jesus balanced the need for humility and service with a promise of future reward. Though the Twelve are in view the implication of reward for other faithful disciples is strong. Jesus evidently repeated this promise in differ...
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22:47-48 All the synoptic evangelists noted the close connection between Jesus' praying and the arrival of the soldiers. It was very important that Jesus pray. Judas preceded the arresting mob (Gr. ochlos, crowd) as Jesus had...
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The writer of this Gospel did not identify himself as such in the text. This is true of all the Gospel evangelists. Nevertheless there is evidence within this Gospel as well as in the writings of the church fathers that the w...
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John began his version of this civil trial by narrating the initial public meeting of Pilate and Jesus' accusers.54318:28 "They"(NASB) refers to all the Jewish authorities (cf. Matt. 27:1-2; Mark 15:1; Luke 23:1). They led Je...
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There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
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1:12-13 The disciples returned to Jerusalem to await the coming of the Holy Spirit. The short trip from where Jesus ascended on Mt. Olivet to the upper room was only a Sabbath day's journey away (about 2,000 cubits, two-third...
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The popularity and effectiveness of the apostles riled the Sadducees just as Jesus' popularity and effectiveness had earlier.5:17-18 The high priest "rose up"(Gr. anastas, cf. v. 34) taking official action as leader of the Sa...
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The apostle proceeded to warn his readers of the danger of idolatry further (cf. v. 7). This paragraph concludes the long argument that Paul began in 8:1 concerning going to temple feasts.10:14 Formerly Paul urged the Corinth...
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James did not want us to draw the conclusion that because God permits us to experience trials He is the source of temptation. That deduction might encourage us to give in to sin.1:13 God is never the source of temptation. He ...
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". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
Expositions Of Holy Scripture (Maclaren)
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Then came the day of unleavened bread, when the passover must be killed. 8. And He sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9. And they said unto Him, Where wilt thou that we prepare? 10. ...
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Luke 22:14-18 give a glimpse into Christ's heart as He partook, for the last time, of the Passover. He discloses His earnest desire for that last hour of calm before He went out to face the storm, and reveals His vision of th...
