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Texts -- Luke 22:1-18 (NET)

Context
Judas’ Decision to Betray Jesus
22:1 Now the Feast of Unleavened Bread , which is called the Passover , was approaching . 22:2 The chief priests and the experts in the law were trying to find some way to execute Jesus , for they were afraid of the people . 22:3 Then Satan entered Judas , the one called Iscariot , who was one of the twelve . 22:4 He went away and discussed with the chief priests and officers of the temple guard how he might betray Jesus, handing him over to them . 22:5 They were delighted and arranged to give him money . 22:6 So Judas agreed and began looking for an opportunity to betray Jesus when no crowd was present .
The Passover
22:7 Then the day for the feast of Unleavened Bread came, on which the Passover lamb had to be sacrificed . 22:8 Jesus sent Peter and John , saying , “Go and prepare the Passover for us to eat .” 22:9 They said to him , “Where do you want us to prepare it?” 22:10 He said to them , “Listen , when you have entered the city , a man carrying a jar of water will meet you . Follow him into the house that he enters , 22:11 and tell the owner of the house , ‘The Teacher says to you , “Where is the guest room where I may eat the Passover with my disciples ?”’ 22:12 Then he will show you a large furnished room upstairs . Make preparations there .” 22:13 So they went and found things just as he had told them , and they prepared the Passover .
The Lord’s Supper
22:14 Now when the hour came , Jesus took his place at the table and the apostles joined him . 22:15 And he said to them , “I have earnestly desired to eat this Passover with you before I suffer . 22:16 For I tell you , I will not eat it again until it is fulfilled in the kingdom of God .” 22:17 Then he took a cup , and after giving thanks he said , “Take this and divide it among yourselves . 22:18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes .”

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Expository Notes on the Bible (Constable)

  • The Jews called their first month Abib (v. 2). After the Babylonian captivity they renamed it Nisan (Neh. 2:1; Esth. 3:7). It corresponds to our March-April. Abib means "ear-month"referring to the month when the grain was in ...
  • 26:17 The first day of the feast of Unleavened Bread would have been Thursday, the fourteenth of Nisan (cf. Exod. 12:18).981The Jews commonly spoke of Passover and the feast of Unleavened Bread as the feast of Unleavened Brea...
  • If the preceding incident happened on Saturday evening and Judas betrayed Jesus on Wednesday, Mary's act of extravagance did not lead Judas to betray Jesus immediately. The Gospel writers did not explain Judas' reasons for be...
  • The main feature of this pericope is the unusual method by which Jesus' directed His disciples.14:12 The Jews commonly referred to the first day of the combined Passover and Unleavened Bread feasts as the feast of Unleavened ...
  • Mark did not record all that happened in the upper room. He stressed the announcement of Jesus' betrayal and Jesus' explanation of the significance of the bread and wine.14:17 This would have been Thursday evening. Because th...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • In narrating John's birth, Luke stressed his naming, but in his account of Jesus' birth, he concentrated on its setting.Luke's brief account of Jesus' birth emphasizes three things. He described the political situation to exp...
  • Luke's account of this significant event is shorter than the parallel passages. At His baptism, Jesus received the anointing of the Holy Spirit for His ministry. It was also the occasion for the Father to authenticate Jesus a...
  • The setting of this controversy is the same as the previous one, Levi's banquet.5:33 The religious leaders (v. 30; Mark 2:18) and John's disciples (Matt. 9:14; Mark 2:18) raised the question of fasting. They did so because it...
  • This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
  • Luke's narration of this miracle focuses on the response of the Samaritan whom Jesus healed. It is not so much a story that he intended to show Jesus' divine identity, though it does that. It is rather another lesson for the ...
  • This parable taught that Israel's religious leaders who had authority were mismanaging their authority. It also affirmed Jesus' authority, not just as a prophet, but as God's Son. The leaders had expressed fear of death (v. 6...
  • Luke omitted the story of Jesus' anointing in Bethany (Matt. 26:6-13; Mark 14:3-9; John 12:2-8). He had already narrated a similar event that happened on another occasion (7:36-50). By his omission Luke allowed the story of t...
  • Luke recorded more details of these preparations than the other synoptic evangelists. Against the backdrop of a plot to arrest Him, Jesus comes across as the one who is in control and is quietly directing the events leading t...
  • These verses record Jesus' introduction to what followed and are similar to the welcoming words of a host before his guests begin their meal. This is the seventh of nine meal scenes that Luke recorded in his Gospel (cf. 5:29-...
  • There were four times that participants in the Passover meal drank together, commonly referred to as four cups. This may have been the first of the four. If it was, Jesus evidently did not participate in the drinking of the f...
  • Luke's account stresses Jesus' linking of His self-giving with the bread and His giving Himself for the disciples specifically, instead of for the "many"generally (Matt. 24:28; Mark 14:24; cf. Jer. 31:31-34; 32:37-40). Accord...
  • Jesus balanced the need for humility and service with a promise of future reward. Though the Twelve are in view the implication of reward for other faithful disciples is strong. Jesus evidently repeated this promise in differ...
  • 22:47-48 All the synoptic evangelists noted the close connection between Jesus' praying and the arrival of the soldiers. It was very important that Jesus pray. Judas preceded the arresting mob (Gr. ochlos, crowd) as Jesus had...
  • The writer of this Gospel did not identify himself as such in the text. This is true of all the Gospel evangelists. Nevertheless there is evidence within this Gospel as well as in the writings of the church fathers that the w...
  • John began his version of this civil trial by narrating the initial public meeting of Pilate and Jesus' accusers.54318:28 "They"(NASB) refers to all the Jewish authorities (cf. Matt. 27:1-2; Mark 15:1; Luke 23:1). They led Je...
  • There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
  • 1:12-13 The disciples returned to Jerusalem to await the coming of the Holy Spirit. The short trip from where Jesus ascended on Mt. Olivet to the upper room was only a Sabbath day's journey away (about 2,000 cubits, two-third...
  • The popularity and effectiveness of the apostles riled the Sadducees just as Jesus' popularity and effectiveness had earlier.5:17-18 The high priest "rose up"(Gr. anastas, cf. v. 34) taking official action as leader of the Sa...
  • The apostle proceeded to warn his readers of the danger of idolatry further (cf. v. 7). This paragraph concludes the long argument that Paul began in 8:1 concerning going to temple feasts.10:14 Formerly Paul urged the Corinth...
  • James did not want us to draw the conclusion that because God permits us to experience trials He is the source of temptation. That deduction might encourage us to give in to sin.1:13 God is never the source of temptation. He ...
  • ". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...

Expositions Of Holy Scripture (Maclaren)

  • Then came the day of unleavened bread, when the passover must be killed. 8. And He sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9. And they said unto Him, Where wilt thou that we prepare? 10. ...
  • Luke 22:14-18 give a glimpse into Christ's heart as He partook, for the last time, of the Passover. He discloses His earnest desire for that last hour of calm before He went out to face the storm, and reveals His vision of th...
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