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Texts -- Luke 4:1-14 (NET)

Context
The Temptation of Jesus
4:1 Then Jesus , full of the Holy Spirit , returned from the Jordan River and was led by the Spirit in the wilderness , 4:2 where for forty days he endured temptations from the devil . He ate nothing during those days , and when they were completed , he was famished . 4:3 The devil said to him , “If you are the Son of God , command this stone to become bread .” 4:4 Jesus answered him , “It is written , ‘Man does not live by bread alone .’” 4:5 Then the devil led him up to a high place and showed him in a flash all the kingdoms of the world . 4:6 And he said to him , “To you I will grant this whole realm – and the glory that goes along with it, for it has been relinquished to me , and I can give it to anyone I wish . 4:7 So then, if you will worship me , all this will be yours .” 4:8 Jesus answered him , “It is written , ‘You are to worship the Lord your God and serve only him .’” 4:9 Then the devil brought him to Jerusalem , had him stand on the highest point of the temple , and said to him , “If you are the Son of God , throw yourself down from here , 4:10 for it is written , ‘He will command his angels concerning you , to protect you ,’ 4:11 and ‘with their hands they will lift you up , so that you will not strike your foot against a stone .’” 4:12 Jesus answered him , “It is said , ‘You are not to put the Lord your God to the test .’” 4:13 So when the devil had completed every temptation , he departed from him until a more opportune time .
The Beginning of Jesus’ Ministry in Galilee
4:14 Then Jesus , in the power of the Spirit , returned to Galilee , and news about him spread throughout the surrounding countryside .

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World - Flesh - Devil; Acts of Satan

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Expository Notes on the Bible (Constable)

  • "Two important lessons from the past are now referred to. First, the experience of God's care in the wilderness period, when the people of Israel were unable to help themselves, taught them the lesson of humility through the ...
  • Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
  • Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
  • Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • 1:8-9 Zechariah was serving God faithfully by discharging some temple function as a member of his priestly division. There were so many priests then that the great privilege of offering incense on the golden incense altar in ...
  • The emphasis in this section is Simeon's prediction of Jesus' ministry (cf. 1:67-79). He pointed out the universal extent of the salvation that Jesus would bring and the rejection that He would experience.2:22-24 Under Mosaic...
  • Jesus' obedience to His heavenly Father included obedience to His earthly parents (Exod. 20:12; cf. Col. 3:20). Luke balanced the former revelation of Jesus' deity with this indication of His humanity. His second reference to...
  • Luke stressed how the Spirit who had come upon Jesus at His baptism guided and empowered Him in His temptation and how Jesus, God's approved Son, pleased His Father by His obedience. Jesus overcame the devil who opposed God's...
  • Luke again drew his readers' attention to the fact that Jesus was under the control of the Holy Spirit as He began His public ministry (cf. 1:35; 3:22; 4:1). The Spirit empowered and enabled Jesus in His words and deeds. Luke...
  • In contrast to most people, the inhabitants of Jesus' hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke's, the Jews there opposed Him violently. P...
  • Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
  • The setting of this controversy is the same as the previous one, Levi's banquet.5:33 The religious leaders (v. 30; Mark 2:18) and John's disciples (Matt. 9:14; Mark 2:18) raised the question of fasting. They did so because it...
  • Luke gave his readers an overview of Jesus' ministry (4:14-5:11) and then presented His relationship to His opponents (5:12-6:11). Next he described Jesus' relationship with His disciples (6:12-49). He arranged his material t...
  • This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
  • In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
  • Disciples need to be aware of their attitude toward believers who are outside their circle of fellowship as well as their attitude toward those within that circle. Again Luke's account of this incident omits details to cut th...
  • The incident that Mark recorded in Mark 12:28-34 is quite similar to this one, but the differences in the accounts point to two separate situations. In view of the question at stake it is easy to see how people might have ask...
  • Luke's record of Jesus' teaching the Lord's Prayer differs significantly enough from Matthew's account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the import...
  • This pericope continues the subject of life and possessions (cf. "treasure"in vv. 21, 34). What Jesus implied in the parable of the rich fool He explicitly taught in these verses. His disciples should not think or act as the ...
  • This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
  • Luke stressed the rejection and hostility of the Jewish leaders toward Jesus as He taught daily in the temple precincts. The common people, however, were very receptive to His instruction. This contrast between popular accept...
  • This summary is unique to Luke's Gospel. The writer included it to round off this phase of Jesus' ministry. During the passion week Jesus spent His days teaching in the temple area, probably Tuesday through Thursday. He must ...
  • Luke omitted the story of Jesus' anointing in Bethany (Matt. 26:6-13; Mark 14:3-9; John 12:2-8). He had already narrated a similar event that happened on another occasion (7:36-50). By his omission Luke allowed the story of t...
  • 22:47-48 All the synoptic evangelists noted the close connection between Jesus' praying and the arrival of the soldiers. It was very important that Jesus pray. Judas preceded the arresting mob (Gr. ochlos, crowd) as Jesus had...
  • This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
  • Alford, Henry. The Greek Testament. New ed. 4 vols. London: Rivingtons, 1880.Bailey, Kenneth E. Poet and Peasant: A Literary-Cultural Approach to the Parables in Luke. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1977.Bishop...
  • Jesus had modeled evangelistic effectiveness for His disciples, though ironically they were absent for most of the lesson. Now he explained the rewards, urgency, and partnership of evangelism.4:27 When Jesus' disciples return...
  • 12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
  • Luke wrote these introductory statements to connect the Book of Acts with his Gospel.17In the former book Luke had recorded what Jesus had begun to do and to teach during His earthly ministry. In this second book he wrote wha...
  • Peter's sermon on this occasion is the first sermon in Acts addressed to a Gentile audience (cf. 14:15-17; 17:22-31). It is quite similar to the ones Peter preached in 2:14-40 and 3:11-26 except that this one has more informa...
  • Luke recorded that Jesus came to bring deliverance to the Jews and to the whole world (Luke 4:14-30). In his Gospel, Luke told the story of Jesus' personal ministry, primarily to the Jews. In Acts the emphasis is mainly on Je...
  • Paul passed from a loosely connected series of exhortations in 12:9-21 to a well-organized argument about a single subject in 13:1-7."Forbidding the Christian from taking vengeance and allowing God to exercise this right in t...
  • 12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
  • Paul revealed what his readers enjoyed in Christ in this pericope to encourage them to remain faithful to the true revelation they had received and believed."The apostle now makes his most direct attack against the Colossian ...

Expositions Of Holy Scripture (Maclaren)

  • And Jesus, being full of the Holy Ghost, returned from Jordan, and was led by the Spirit into the wilderness, 2. Being forty days tempted of the devil. And in those days He did eat nothing: and when they were ended, He afterw...
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