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Texts -- Luke 5:17-26 (NET)

Pericope

NET
- Luk 5:17-26 -- Healing and Forgiving a Paralytic
Bible Dictionary

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Trance
[ebd] (Gr. ekstasis, from which the word "ecstasy" is derived) denotes the state of one who is "out of himself." Such were the trances of Peter and Paul, Acts 10:10; 11:5; 22:17, ecstasies, "a preternatural, absorbed state of mind...
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TILE; TILING
[isbe] TILE; TILING - til, til'-ing (lebhenah, "brick" Ezek 4:1; keramos, "potter's clay," "a tile," Lk 5:19). See EZEKIEL, II, 1, (2); HOUSE, II, 1, (10).
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SCRIBES
[isbe] SCRIBES - skribz: The existence of law leads necessarily to a profession whose business is the study and knowledge of the law; at any rate, if the law is extensive and complicated. At the time of Ezra and probably for some t...
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Reasoning
[nave] REASONING With God, Job 13:3, 17-28. God reasons with men, Ex. 4:11; 20:5, 11; Isa. 1:18; 5:3, 4; 43:26; Hos. 4:1; Mic. 6:2. Natural understanding, Dan. 4:36. To be applied to religion, 1 Cor. 10:15; 1 Pet. 3:15. Not a s...
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PALSY; PARALYSIS
[isbe] PALSY; PARALYSIS - pol'-zi, pa-ral'-i-sis (paralusis): The English word "palsy" is derived from the Old French paralesie, which in Middle English was shortened into palesie, the form in which it appears in Wycliff's version....
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PALESTINE, 3
[isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
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Miracles
[nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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JUDAEA
[isbe] JUDAEA - joo-de'-a, ju-de'-a (Ioudaia): The "land of the Jews," the Greco-Roman equivalent of Judah. As most of the Israelites returning from the captivity belonged to the tribe of Judah, they came to be called Jews and thei...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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Intercession
[nave] INTERCESSION. Of One Person with Another 1 Sam. 2:25 Instances of: Reuben for Joseph, Gen. 37:21, 22. Judah for Joseph, Gen. 37:26, 27. Pharaoh's chief baker for Joseph, Gen. 41:9-13, with Gen. 40:14. Jonathan for David...
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HOUSE
[isbe] HOUSE - hous (bayith; oikos, in classical Greek generally "an estate," oikia, oikema (literally, "habitation"), in Acts 12:1, "prison"): I. CAVE DWELLINGS II. STONE-BUILT AND MUD/BRICK-BUILT HOUSES 1. Details of Plan and Con...
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HEAL
[isbe] HEAL - hel (rapha'; therapeuo, iaomai, diasozo): The English word is connected with the Anglo-Saxon hoelan, and is used in several senses: (1) Lit., in its meaning of making whole or well, as in Eccl 3:3. In this way it occu...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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FORGIVENESS
[isbe] FORGIVENESS - for-giv'-nes (kaphar, nasa', calach; apoluein charizesthai, aphesis paresis): 1. Etymology 2. Pagan and Jewish Ideas 3. The Teaching of Christ 4. Conditions of Forgiveness 5. The Offended Party 6. Divine and Hu...
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Dwellings
[ebd] The materials used in buildings were commonly bricks, sometimes also stones (Lev. 14:40, 42), which were held together by cement (Jer. 43:9) or bitumen (Gen. 11:3). The exterior was usually whitewashed (Lev. 14:41; Ezek. 13:...
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CHRIST, OFFICES OF
[isbe] CHRIST, OFFICES OF - of'-is-is. General Titles of our Lord I. CHRIST'S MEDIATION EXPRESSED IN THE SPECIFIC OFFICES Historical Review of the Theory II. THE THREEFOLD OFFICE IN THE OLD TESTAMENT The Failure of the Offices to S...
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Bed
[ebd] (Heb. mittah), for rest at night (Ex. 8:3; 1 Sam. 19:13, 15, 16, etc.); during sickness (Gen. 47:31; 48:2; 49:33, etc.); as a sofa for rest (1 Sam. 28:23; Amos 3:12). Another Hebrew word (er'es) so rendered denotes a canopie...
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BED; BEDCHAMBER; BEDSTEAD
[isbe] BED; BEDCHAMBER; BEDSTEAD - For the very poor of the East, in ancient times as now, the "bed" was and is, as a rule, the bare ground; and the bedclothes, the gown, simlah, or "outer garment," worn during the day ("For that i...
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AUTHORITY IN RELIGION
[isbe] AUTHORITY IN RELIGION - o-thor'-i-ti rabhah; toqeph; exousia; exousiazo; katexousiazo; epitage; huperoche; authenteo; dunastes I. GENERAL IDEA 1. Of Two Kinds (1) External (2) Internal 2. Universal Need of Authority 3. Neces...
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Questions

- The more I think and study about the two natures of our Lord the more I am convinced that they are somewhat inseparable. I hear folks say, "Jesus did this out of His humanity, and that out of His deity," but I'm not sure that...
- The more I think and study about the two natures of our Lord the more I am convinced that they are somewhat inseparable. I hear folks say, "Jesus did this out of His humanity, and that out of His deity," but I'm not sure that...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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There is great theological significance in this familiar passage. It comes through mainly in the angel's words and in the symbolism of what happened."In 2:8-14 we have a third annunciation scene, which follows the same patter...
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3:1-2 Luke made detailed reference to the time when John commenced his ministry to document the reliability of his Gospel.116Only the reference to Tiberius is necessary to date the beginning of John's ministry that shortly pr...
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Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
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Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
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The final two instances of confrontation with the Pharisees that Luke recorded involved Sabbath observance. The Sabbath was one of Judaism's main institutions, and Jesus' violation of traditional views on Sabbath observance b...
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This incident happened on a different Sabbath from the one in the preceding incident (v. 6). Note the similar terms Luke used to introduce both events. He evidently placed it here in his narrative because it builds on the ide...
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Luke gave his readers an overview of Jesus' ministry (4:14-5:11) and then presented His relationship to His opponents (5:12-6:11). Next he described Jesus' relationship with His disciples (6:12-49). He arranged his material t...
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This incident shows Jesus extending grace to a Gentile. It would have helped Luke's original Gentile readers to appreciate that Jesus' mission included them as well as the Jews. It is another case in which Jesus commended the...
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This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
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This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
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In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
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The effect of Luke's omission of the conversation Jesus had with the disciples about Elijah is clear. This healing appears as the work of the Son of God whom the Transfiguration presented."It is the Jesus who has been transfi...
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Disciples need to be aware of their attitude toward believers who are outside their circle of fellowship as well as their attitude toward those within that circle. Again Luke's account of this incident omits details to cut th...
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Luke's record of Jesus' teaching the Lord's Prayer differs significantly enough from Matthew's account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the import...
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There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke's argument. Jesus had just called the nation to repentance (vv. 3, 5). Now He showed that chang...
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Luke's primary purpose for including this incident in his narrative seems to have been to show that God, through Jesus, can give insight to those who humbly call on Him for mercy. Here was another humble outcast similar to th...
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This summary is unique to Luke's Gospel. The writer included it to round off this phase of Jesus' ministry. During the passion week Jesus spent His days teaching in the temple area, probably Tuesday through Thursday. He must ...
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The preceding controversy resulted in Jesus clarifying His relationship to His Father further. Jesus proceeded to reply to His enemies' charge that He was not equal with God the Father. This is the most thoroughgoing statemen...
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The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
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This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
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Luke had just referred to the apostles' teaching, to the awe that many of the Jews felt, to the apostles doing signs and wonders, and to the Christians meeting in the temple (2:43-44, 46). Now he narrated a specific incident ...
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This pericope is another of Luke's summaries of conditions in the church that introduces what follows (cf. 2:42-47; 4:32-35). It also explains why the Sadducees became so jealous that they arrested not only Peter and John but...
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The popularity and effectiveness of the apostles riled the Sadducees just as Jesus' popularity and effectiveness had earlier.5:17-18 The high priest "rose up"(Gr. anastas, cf. v. 34) taking official action as leader of the Sa...
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Peter continued his itinerant ministry around Palestine (cf. 8:25).9:32 Lydda (modern Lod, the site of Israel's international airport) lay on the Mediterranean coastal plain about 10 miles from the sea. It was about 25 miles ...
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12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
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4:19 Paul sent greetings to his old friends Prisca (Priscilla) and Aquila who then lived in Ephesus (cf. Acts 18:2, 18, 26; Rom. 16:3; 1 Cor. 16:19). He also greeted the loyal family of Onesiphorus of whom he had written earl...
Expositions Of Holy Scripture (Maclaren)
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And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem; and the power of the Lord was pres...
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And He was teaching in one of the synagogues on the Sabbath. 11. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12. And when Jesus ...