Advanced Commentary
Texts -- Luke 12:46 (NET)
Pericope
NET
- Luk 12:35-48 -- Call to Faithful Stewardship
Bible Dictionary
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Gluttony
[nave] GLUTTONY. Ex. 16:20, 21, 27; Num. 11:32, 33; Deut. 21:20, 21; Prov. 23:21; Prov. 30:21, 22; Eccl. 10:17; Isa. 22:13; Amos 6:4-7; Luke 12:19, 20, 45, 46; Luke 21:34; Rom. 13:13, 14; 1 Cor. 15:32; Phil. 3:19; 1 Pet. 4:3; Jude...
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WEALTH, WEALTHY
[isbe] WEALTH, WEALTHY - welth, wel'-thi (hon, chayil, nekhacim; euporia, "to possess riches," "to be in a position of ease" (Jer 49:31)): The possession of wealth is not regarded as sinful, but, on the contrary, was looked upon as...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Servant
[nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Unbelief
[nave] UNBELIEF See: Skepticism. Ex. 4:1; Num. 11:21-23; Num. 20:12, 13; Psa. 78:19, 21, 22, 32; Psa. 95:8-11; Psa. 106:7, 24; Isa. 7:9; Isa. 53:1 [John 12:38.] Isa. 53:2, 3; Isa. 58:3; Jer. 5:12-14; Mal. 1:2, 7; Matt. 10:14, 15; ...
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UNBELIEVER
[isbe] UNBELIEVER - un-be-lev'-er: This word follows closely the lines of "unbelief" (which see) in its relation to originals. Once only (Acts 14:2) it represents the participle apeithountes, "disobeying (ones)." Elsewhere (nine ca...
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PORTION; PART
[isbe] PORTION; PART - por'-shun: As far as a distinction between these words is possible in English, it lies in the fact that a "portion" is a "part" about whose destiny something is implied (Ps 142:5, etc.). The Hebrew has no two...
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FAITHLESS
[isbe] FAITHLESS - fath'-les: The translation of apistos, "without faith," having the sense of "unbelieving," "disbelieving." Jesus upbraids the people, "O faithless and perverse generation!" (Mt 17:17; Mk 9:19; Lk 9:41); He says t...
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ASUNDER
[isbe] ASUNDER - a-sun'-der: This word occurs 22 times in the King James Version, 13 in Old Testament and 9 in the New Testament. It is found in combination with break (twice), burst, cleave (twice), depart, cut (six times), divide...
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JESUS CHRIST, 4D
[isbe] JESUS CHRIST, 4D - D. LAST JOURNEY TO JERUSALEM--JESUS IN PERAEA Departure from Galilee: An interval of two months elapses between John 10:21 and 22--from the Feast of Tabernacles (October) till the Feast of the Dedication (...
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JUSTICE
[isbe] JUSTICE - jus'-tis (tsedhaqah; tsedheq; dikaiosune): The original Hebrew and Greek words are the same as those rendered "righteousness." This is the common rendering, and in about half the cases where we have "just" and "jus...
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PAROUSIA
[isbe] PAROUSIA - pa-roo'-zhi-a: I. THE APOSTOLIC DOCTRINE 1. Terms 2. Data and Sources 3. Consistency 4. Meaning of the Symbolism II. THE TEACHING OF JESUS 1. Critical Problems 2. Summary 3. Fall of Jerusalem 4. Time III. JOHN'S E...
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LUKE, THE GOSPEL OF
[isbe] LUKE, THE GOSPEL OF - || 1. Text 2. Canonicity 3. Authorship 4. Sources 5. Credibility 6. Characteristics 7. Date 8. Analysis LITERATURE 1. Text: The five primary uncials (Codices Sinaiticus, Alexandrinus, Vaticanus, Ephraem...
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APPOINT
[isbe] APPOINT - a-point': This word is used for the expression of a large variety of ideas and the translation of almost as many words. naqabh = "stipulate" (Gen 30:28). paqadh = "put into office" (Gen 41:34; Nu 1:50; Est 2:3); "s...
Resources/Books
Expository Notes on the Bible (Constable)
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Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
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The main doctrines of systematic theology that Luke stressed were Christology, soteriology, pneumatology, and eschatology. There is much emphasis on the glory of God, prayer, miracles, the divine plan that Jesus fulfilled, Is...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
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Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
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12:42 Jesus answered Peter's question with one of His own. The answer to it gave Peter the answer to his question. Obviously the faithful and sensible steward pictures a disciple. Jesus' question also taught that He would giv...
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Jesus' teaching on the same occasion continued. He clarified next that His disciples could anticipate a period of intense persecution. This is the reason He charged them to be faithful (vv. 41-48)."In Luke 12:49-14:24, Jesus ...
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Jesus addressed these words to His disciples primarily (cf. vv. 41-42).12:49-50 In view of the context Jesus' reference to fire must be as a symbol of judgment primarily rather than purification, its other common significatio...
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There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke's argument. Jesus had just called the nation to repentance (vv. 3, 5). Now He showed that chang...
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17:7-9 Jesus told this parable to teach His disciples that warning sinning disciples and forgiving those who sinned and repented was only their duty. It was not something for which they should expect a reward from God. The Ph...
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This teaching is quite similar to portions of the Olivet Discourse (cf. Matt. 24:23-28, 37-39), though the differences suggest separate teaching situations. It is one of several teachings that Luke recorded that deals with th...
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17:22-23 Jesus next gave His disciples more instruction about the coming of the kingdom. One of the days of the Son of Man refers to one of the future days when the Son of Man will be reigning on the earth (cf. vv. 24-25, 30)...
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Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
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Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
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This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
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This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
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The emphasis in Luke's version of this important discourse concerning the future, the Olivet Discourse, is a warning and an encouragement to persevere. Jesus gave this teaching so His disciples would be ready for the coming o...