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Texts -- Mark 10:47-52 (NET)
Pericope
NET
- Mar 10:46-52 -- Healing Blind Bartimaeus
Bible Dictionary
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Miracles
[nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...
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MARK, THE GOSPEL ACCORDING TO, 2
[isbe] MARK, THE GOSPEL ACCORDING TO, 2 - VI. Sources and Integrity. We have seen that, according to the testimony of the Fathers, Peter's preaching and teaching are at least the main source, and that many features of the Gospel su...
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Bartimaeus
[nave] BARTIMAEUS, a blind man, Mark 10:46-52; Matt. 20:29-34; Luke 18:35-43.
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Blindness
[nave] BLINDNESS Disqualified for priestly office, Lev. 21:18. Of animals, disqualified for a sacrifice, Lev. 22:22; Deut. 15:21; Mal. 1:8. Miraculously inflicted upon the Sodomites, Gen. 19:11; Syrians, 2 Kin. 6:18-23; Saul of T...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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INSPIRATION, 8-18
[isbe] INSPIRATION, 8-18 - 8. The "Oracles of God": This view of the Scriptures as a compact mass of words of God occasioned the formation of a designation for them by which this their character was explicitly expressed. This desig...
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BEG; BEGGAR; BEGGING
[isbe] BEG; BEGGAR; BEGGING - 1. No Law Concerning Beggars or Begging in Israel: It is significant that the Mosaic law contains no enactment concerning beggars, or begging, though it makes ample provision for the relief and care of...
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Jericho
[ebd] place of fragrance, a fenced city in the midst of a vast grove of palm trees, in the plain of Jordan, over against the place where that river was crossed by the Israelites (Josh. 3:16). Its site was near the 'Ain es-Sultan, ...
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Thankfulness
[nave] THANKFULNESS Jesus set an example of, Matt. 11:25; 26:27; John 11:41. The heavenly host engage in, Rev. 4:9; 7:11, 12; 11:16, 17. Commanded, Psa. 50:14. Should be offered to God, Psa. 50:14; to Christ, 1 Tim. 1:12; throug...
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DIVORCE IN THE NEW TESTAMENT
[isbe] DIVORCE IN THE NEW TESTAMENT - to apostasiou): The Scripture doctrine of divorce is very simple. It is contained in Mt 19:3-12. We are not called upon to treat of divorce in the Mosaic legislation (Dt 24:1-4). That was passe...
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Rabboni
[ebd] (id.) occurs only twice in the New Testament (Mark 10:51, A.V., "Lord," R.V., "Rabboni;" John 20:16). It was the most honourable of all the titles.
[isbe] RABBONI - rab-o'-ni, rab-o'-ni (rhabboni, "my great master" (Mk 10:51); rhabbouni (Westcott-Hort rhabbounei), (Jn 20:16)).of agoraios (literally, "lounger in the market place"), in Acts 17:5, where it replaces "baser sort" o...
[nave] RABBONI Mark 10:51; John 20:16 See: Rabbi.
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David
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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DRESS
[ebd] (1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep (2 Kings 1:8). The Hebrews were early acquainted ...
[smith] This subject includes the following particulars: Materials; Color and decoration; Name, form, and mode of wearing the various articles; Special usages relating thereto. Materials .--After the first "apron" of fig leaves, (Ge...
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NAZARENE
[ebd] This epithet (Gr. Nazaraios) is applied to Christ only once (Matt. 2:23). In all other cases the word is rendered "of Nazareth" (Mark 1:24; 10:47; 14:67, etc.). When this Greek designation was at first applied to our Lord, i...
[isbe] NAZARENE - naz-a-ren; naz'-a-ren Nazarenos; Nazaraios in Matthew, John, Acts and Luke): A derivative of Nazareth, the birthplace of Christ. In the New Testament it has a double meaning: it may be friendly and it may be inimi...
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Nazareth
[nave] NAZARETH, a village in Galilee. Joseph and Mary dwell at, Matt. 2:23; Luke 1:26, 27, 56; 2:4, 39, 51. Jesus from, Matt. 21:11; Mark 1:24; 10:47; Luke 4:34; 18:37; 24:19. People of, reject Jesus, Luke 4:16-30. Its name slan...
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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Rabbi
[nave] RABBI The title of a teacher, Matt. 23:7, 8; John 3:2. Ostentatiously used by the Pharisees, Matt. 23:7. Used in addressing John, John 3:26; in addressing Jesus, Matt. 26:25, 49; Mark 9:5; 11:21; 14:45; John 1:38, 49; 3:2;...
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MASTER
[isbe] MASTER - mas'-ter ('adhon, ba`al, rabbi; despotes, didaskalos, kurios, rhabbi): "Master," when the translation of 'adhon, "ruler," "lord" (Sir), often translated "lord," denotes generally the owner or master of a servant or ...
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CHEER; CHEERFULNESS
[isbe] CHEER; CHEERFULNESS - cher, cher'-fool-nes: The English word "cheer" meant (1) originally face, countenance (Greek kara, "head," through Old French, chere, "face"), (2) then the expression on the face, especially (3) the exp...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Kita, Anak Adam [KJ.156]
- Kudengar BerkatMu Turun [KJ.235] ( Even Me / Lord, I Hear of Showers of Blessmg )
- Mampirlah, Dengar Doaku [KJ.26] ( Pass Me Not, O Gentle Savior )
- Pujilah Tuhan, Muliakan Dia [KJ.315]
- Tuhan, Kasihani [KJ.42]
- Tuhan, Kasihani Kami [KJ.43]
- Tuhan, Kasihanilah [KJ.44]
- [Mar 10:47] Jesus Of Nazareth Passeth By
- [Mar 10:48] Blind Bartimeus
- [Mar 10:49] All Those That Pass By
- [Mar 10:49] As A Volunteer
- [Mar 10:49] Calling Now
- [Mar 10:49] Calling Thee
- [Mar 10:49] Forward, Men And Brothers!
- [Mar 10:49] Hark! He Is Calling
- [Mar 10:49] Jesus Is Calling
- [Mar 10:49] Lo, A Loving Friend Is Waiting
- [Mar 10:49] Oh! Come To The Merciful Savior
- [Mar 10:49] Softly And Tenderly Jesus Is Calling
Questions
- I think you are right to look hard at the divorce texts, like Mark 10. The only exception seems to be found in Ezra 10 and Nehemiah 13, where divorce is virtually commanded. These marriages were illegitimate since the wives t...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
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The writer pointed out that the ministry of Jesus' forerunner fulfilled prophecy. It made a significant impact on those whom John contacted. Then Mark recorded the essence of John's message.1:2-3 Mark began with a quotation f...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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1:21 Capernaum became Jesus' base of ministry in Galilee (cf. Luke 4:16-31). It stood on the Sea of Galilee's northwest shore and was the hub of the most populous district in Galilee. Archaeologists have done extensive restor...
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This pericope introduces Jesus' continuing ministry in Galilee following the religious leaders' decision to kill Him (cf. 1:14-15; 2:13). It provides much more detail than the parallel account in Matthew.3:7-8 The sea to whic...
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This is one of the sections of Mark's Gospel that has a chiastic structure (cf. 3:22-30; 6:14-29; 11:15-19).A The appeal of Jairus for his daughter 5:21-24B The healing of the woman with the hemorrhage 5:25-34A' The raising o...
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Having comprehended Jesus' true identity the disciples next turned south with Jesus and headed from Caesarea Philippi toward Jerusalem. This section of the Gospel traces that journey and stresses Jesus' preparation of His dis...
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Jesus now proceeded to explain to His disciples that suffering would not only be His destiny but theirs too.8:34 Jesus addressed the crowds as well as the disciples because the requirements are the same for anyone who contemp...
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10:32 Jesus and His disciples were travelling to Jerusalem from somewhere in Perea or Judea. They had not yet passed through Jericho (vv. 46-52). Jesus' position in front of them, in typical rabbinic fashion, suggests His det...
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Mark probably included this incident in his Gospel because it illustrates how Jesus would open the spiritual eyes of His disciples that were still shut (cf. 8:22-26). This is the last healing miracle that Mark recorded."This ...
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Several themes peak in this section. Here we have the clearest evidence that Jesus was the Messiah and the Son of God (cf. 1:1; 8:29). Here, too, Jesus' conflict with the religious leaders, His foes, came to a head (cf. 3:1, ...
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This chapter continues the theme of Jesus as the Light of the World (8:12; 9:5). When the Light shone, some received spiritual sight, as this blind man received physical and spiritual sight. However the Light blinded others (...
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16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
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This section concludes Paul's entire teaching on marriage in this chapter. However it contains problems related to the meaning of "virgin"as is clear from the three different interpretations in the NASB, the NIV, and the NEB....
Expositions Of Holy Scripture (Maclaren)
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Mark 10-16
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And he, casting away his garment, rose, and came to Jesus.'--Mark 10:50.MARK'S vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging a...
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What wilt thou that I should do unto thee?--Mark 10:51.What wilt Thou have me to do? '--Acts 10:6.CHRIST asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, a...