Advanced Commentary
Texts -- Mark 12:38 (NET)
Pericope
NET
- Mar 12:38-40 -- Warnings About Experts in the Law
Bible Dictionary
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Marketplace
[nave] MARKETPLACE 1 Kin. 20:34; Isa. 23:3; Ezek. 27:24; Zeph. 1:11; Matt. 11:16; 20:3; 23:7; Mark 6:56; 7:4; 12:38; Luke 7:32; 11:43; 20:46; Acts 16:19; 17:17 See also Market.
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
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Satire
[nave] SATIRE Haah's song of exultation over Peniah, 1 Sam. 2:1-10, with 1 Sam. 1:5-10. Of Jesus against hypocrites, Matt. 23:2-33; Mark 12:13-40; Luke 11:39-54. See: Irony; Sarcasm.
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Temple
[nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...
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Hypocrisy
[nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...
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MARKETPLACES
[smith] (Matthew 20:3; Mark 12:38; Luke 7:35; Acts 16:19) (any open place of public resort in cities or towns where public trials and assemblies were held and goods were exposed for sale. "The market-places or bazaars of the East wer...
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JESUS CHRIST, 4E1
[isbe] JESUS CHRIST, 4E1 - E. THE PASSION WEEK--BETRAYAL, TRIAL AND CRUCIFIXION Importance of the Last Events: We reach now the closing week and last solemn events of the earthly life of Jesus. The importance attached to this part ...
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GREETING
[isbe] GREETING - gret'-ing (sha'-al; chairo, aspasmos, aspazomai): (1) Sha'-al means "to ask," "to inquire of anyone respecting welfare," hence, "to greet." In the Old Testament the word "greet" occurs only once in the King James ...
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MARKET; MARKETPLACE; MART
[isbe] MARKET; MARKETPLACE; MART - mar'-ket, mar'-ketplas, mart (ma`arabh, cachar; agora): (1) Ma`arabh, from a root meaning "trading" and hence, goods exchanged, and so "merchandise" in the Revised Version (British and American), ...
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SALUTATION
[isbe] SALUTATION - sal-u-ta'-shun (aspasmos): A greeting which might be given in person, orally (Lk 1:29,41,44), or in writing, usually at the close of a letter (1 Cor 16:21; Col 4:18; 2 Thess 3:17; compare use of chairein, "greet...
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SCRIBES
[isbe] SCRIBES - skribz: The existence of law leads necessarily to a profession whose business is the study and knowledge of the law; at any rate, if the law is extensive and complicated. At the time of Ezra and probably for some t...
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DRESS
[isbe] DRESS - In the Hebrew and Greek there is a wonderful wealth of terminology having to do with the general subject of dress among the ancient Orientals. This is reflected in the numerous synonyms for "dress" to be found in Eng...
Resources/Books
Expository Notes on the Bible (Constable)
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I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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The following incident demonstrated Jesus' sovereign authority over the Sabbath. This is the last in this series of conflict accounts. It provides the climax in this section of Mark's narrative.3:1-2 This event happened on a ...
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This pericope introduces Jesus' continuing ministry in Galilee following the religious leaders' decision to kill Him (cf. 1:14-15; 2:13). It provides much more detail than the parallel account in Matthew.3:7-8 The sea to whic...
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The rest of Jesus' ministry, as Mark recorded it, took place in and around Jerusalem. Chapters 11-13 present Jesus' ministry before His passion. It consisted of Jesus' formal presentation to the nation (11:1-26), His teaching...
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Mark gave more precise time intervals than Matthew did. Matthew related the cursing of the fig tree (Matt. 21:12-17) and Jesus' lesson to the disciples the following day (Matt. 21:18-22) back to back.11:12-13 The next day was...
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This was Jesus' second messianic act that constituted part of His formal presentation to Israel. The first was the Triumphal Entry (vv. 1-11).11:15-16 The market atmosphere existed in the court of the Gentiles, the outermost ...
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This entire section contains Jesus' teaching in the temple courtyard on Wednesday. The religious leaders first questioned Jesus' authority (11:12-12:12) and then His teaching (12:13-37). Finally Jesus condemned their hypocris...
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"The other major example of the concentric [chiastic] pattern in Mark's story [beside 2:1-3:6] is the series of Jesus' conflicts with the authorities in Jerusalem [ch. 12], comprised of seven episodes: Episodes A and A1 invol...
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Mark condensed Jesus' comments that Matthew recorded extensively to give the essence of Jesus' criticism. These words signal Jesus' final break with Israel's official leaders.12:38-39 Jesus condemned the religious leaders for...
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The Olivet Discourse is the longest section of Jesus' teaching that Mark recorded (cf. 4:1-34; 7:1-23). Mark used this discourse as a bridge between Jesus' controversies with Israel's leaders (11:27-12:44) and the account of ...
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These inflammatory words of criticism and condemnation fanned the embers of Pharisaic hostility into an inferno of hatred and hostility. Luke wrote that these religious leaders now questioned Him closely on many subjects. He ...
Expositions Of Holy Scripture (Maclaren)
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Mark 10-16
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And, behold, a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life? 26. He said unto him, What is written in the law! how readest thou? 27. And he, answering, said, Thou shalt lov...