Advanced Commentary

Texts -- Mark 14:43-52 (NET)

Context
Betrayal and Arrest
14:43 Right away , while Jesus was still speaking , Judas , one of the twelve , arrived . With him came a crowd armed with swords and clubs , sent by the chief priests and experts in the law and elders . 14:44 (Now the betrayer had given them a sign , saying , “The one I kiss is the man . Arrest him and lead him away under guard .”) 14:45 When Judas arrived , he went up to Jesus immediately and said , “Rabbi !” and kissed him . 14:46 Then they took hold of him and arrested him . 14:47 One of the bystanders drew his sword and struck the high priest’s slave , cutting off his ear . 14:48 Jesus said to them , “Have you come with swords and clubs to arrest me like you would an outlaw ? 14:49 Day after day I was with you , teaching in the temple courts , yet you did not arrest me . But this has happened so that the scriptures would be fulfilled .” 14:50 Then all the disciples left him and fled . 14:51 A young man was following him , wearing only a linen cloth . They tried to arrest him , 14:52 but he ran off naked , leaving his linen cloth behind.

Pericope

NET

Bible Dictionary

more

Arts

Questions

Sermon Illustrations

General

Resources/Books

Expository Notes on the Bible (Constable)

  • 13:7 Zechariah now returned in a poem to the subject of the Shepherd that he had mentioned in chapter 11. He also returned to the time when Israel would be scattered among the nations because of her rejection of the Good Shep...
  • I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
  • Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
  • This pericope introduces Jesus' continuing ministry in Galilee following the religious leaders' decision to kill Him (cf. 1:14-15; 2:13). It provides much more detail than the parallel account in Matthew.3:7-8 The sea to whic...
  • Mark again returned to the opposition theme (cf. 2:1-3:6). He directed his readers back and forth between Jesus' acceptance on a superficial level by the multitudes, His disciples' growing commitment to Him, and the increasin...
  • The picture the writer painted was of Jesus and his disciples in a house in Capernaum. Jews wanting healing or some other favor from Jesus barged right in the door. There were so many of them that Jesus could not even eat a m...
  • Evidently it was between the time that Jesus' family left Nazareth to take custody of Him and the time they arrived in Capernaum (v. 31) that this incident occurred. Mark's account is shorter than Matthew's and stresses the n...
  • The healing of the deaf man with the speech impediment resulted in a confession of Jesus' greatness that fell short of identifying Him as God (7:37). The healing of the blind man was the incident that God used to open the dis...
  • This was Jesus' second messianic act that constituted part of His formal presentation to Israel. The first was the Triumphal Entry (vv. 1-11).11:15-16 The market atmosphere existed in the court of the Gentiles, the outermost ...
  • The Olivet Discourse is the longest section of Jesus' teaching that Mark recorded (cf. 4:1-34; 7:1-23). Mark used this discourse as a bridge between Jesus' controversies with Israel's leaders (11:27-12:44) and the account of ...
  • This is another section of the Gospel that has a chiastic or "sandwich"structure (cf. 3:20-35; 5:21-43; 6:7-31; 11:12-26; 14:27-52). Mark's account of the conspiracy to kill Jesus (vv. 1-2, 10-11) surrounds Jesus' anointing i...
  • Jesus experienced suffering as He said farewell to His disciples in Jerusalem (vv. 12-26), but His suffering increased as He anticipated the Cross on the Mount of Olives (vv. 27-52)....
  • 14:43 All the synoptic writers apparently repeated that Judas was one of the Twelve, even though the reader already knows this, to stress the tragedy of Jesus' betrayal.356Judas guided the mob (Acts 1:16) that had come with a...
  • Adams, J. McKee. Biblical Backgrounds. Nashville: Broadman Press, 1965.Alexander, Joseph Addison. The Gospel According to Mark. 1881. Reprint ed. London: Banner of Truth, 1960.Alexander, William M. Demonic Possession in the N...
  • 16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
  • John began his account of Jesus' trials with a brief description of His arrest and by identifying the chief religious leaders who examined Him.18:12 The commander (Gr. chiliarchos, cf. Acts 22:24, 26, 27, 28; 23:17, 19, 22) i...
  • Peter continued to give directions concerning how the Christian should conduct himself or herself when dealing with the state since his readers faced suffering from this source.2:13-14 The Christian's relationship to the stat...

Expositions Of Holy Scripture (Maclaren)

  • Mark 10-16
  • And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a...
  • We may bring together Mark 14:46, 48, 49, the first of which tells in simplest, briefest words the sacrilegious violence done to Jesus, while the others record His calm remonstrance. They laid hands on Him.' That was the firs...
Back to Commentary Page


TIP #17: Use the Universal Search Box for either chapter, verse, references or word searches or Strong Numbers. [ALL]
created in 0.06 seconds
powered by
bible.org - YLSA