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Texts -- Mark 14:43-52 (NET)
Pericope
NET
- Mar 14:43-52 -- Betrayal and Arrest
Bible Dictionary
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Government
[nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...
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SIMON (2)
[isbe] SIMON (2) - si'-mon (Simon): (1) Simon Peter. See PETER (SIMON). (2) Another of the Twelve, Simon "the Cananean" (Mt 10:4; Mk 3:18), "the Zealot" (Lk 6:15; Acts 1:13). See CANANAEAN. (3) One of the brethren of Jesus (Mt 13:5...
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LORD'S SUPPER; (EUCHARIST)
[isbe] LORD'S SUPPER; (EUCHARIST) - u'-ka-rist GENERAL || I. DEFINITION II. NEW TESTAMENT SOURCES 1. Textual Considerations 2. Narratives Compared (1) Mark (2) Matthew (3) Pauline (4) Luke 3. Other Pauline Data III. PREPARATION FO...
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JESUS CHRIST, 4E2
[isbe] JESUS CHRIST, 4E2 - II. From the Last Supper till the Cross. 1. The Chronology: A question of admitted difficulty arises in the comparison of the Synoptics and John as to the dates of the Last Supper and of the crucifixion. ...
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LAW IN THE NEW TESTAMENT
[isbe] LAW IN THE NEW TESTAMENT - lo The Term "Law" Austin's Definition of Law I. LAW IN THE GOSPELS 1. The Law in the Teaching of Christ (1) Authority of the Law Upheld in the Sermon on the Mount (a) Christ and Tradition (b) Sin o...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Prisoners
[nave] PRISONERS Joseph, Gen. 39:20-23; 40; 41:1-44. Jeremiah, Jer. 38:6-28; 39:14. John the Baptist, Matt. 11:2; 14:3-12; Mark 6:17; Luke 3:20. Jesus, Matt. 26:47-75; 27; Mark 14:43-72; 15; Luke 22:47-71; 23; John 18:3-40; 19. ...
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Priest
[nave] PRIEST. Before Moses Melchizedek, Gen. 14:18; Heb. 5:6, 10, 11; 6:20; 7:1-21. Jethro, Ex. 2:16. Priests in Israel before the giving of the law, Ex. 19:22, 24. Called angel, Eccl. 5:6. Mosaic Ex. 28:1-4; 29:9, 44; Num....
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Gethsemane
[nave] GETHSEMANE, a garden near Jerusalem. Jesus betrayed in, Matt. 26:36-50; Mark 14:32-46; Luke 22:39-49; John 18:1, 2.
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Traitor
[nave] TRAITOR Judas, Matt. 26:14-16, 46-50; Mark 14:10, 11, 43-45; Luke 22:3-6, 21-23, 47, 48; John 13:2, 27-30; 18:2-8, 13. See: Treason.
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Judas
[nave] JUDAS 1. Surnamed Iscariot. Chosen as an apostle, Matt. 10:4; Mark 3:19; Luke 6:16; Acts 1:17. Treasurer of the disciples, John 12:6; 13:29. His covetousness exemplified by his protest against the breaking of the box of oi...
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Rabbi
[isbe] RABBI - rab'-i, rab'-i (rabbi; rhabbi, or rhabbei): A term used by the Jews of their religious teachers as a title of respect, from rabh, "great," so "my great one" (compare Latin magister), once of masters of slaves, but la...
[smith] a title of respect signifying master, teacher , given by the Jews to their doctors and teachers, and often addressed to our Lord. (Matthew 23:7,8; 26:25,49; Mark 9:6; 11:21; 14:45; John 1:38,49; 3:2,26; 4:31; 6:25; 9:2; 11:8)...
[nave] RABBI The title of a teacher, Matt. 23:7, 8; John 3:2. Ostentatiously used by the Pharisees, Matt. 23:7. Used in addressing John, John 3:26; in addressing Jesus, Matt. 26:25, 49; Mark 9:5; 11:21; 14:45; John 1:38, 49; 3:2;...
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LINEN
[ebd] (1.) Heb., pishet, pishtah, denotes "flax," of which linen is made (Isa. 19:9); wrought flax, i.e., "linen cloth", Lev. 13:47, 48, 52, 59; Deut. 22:11. Flax was early cultivated in Egypt (Ex. 9:31), and also in Palestine (Jo...
[isbe] LINEN - lin'-en (badh, "white linen," used chiefly for priestly robes, buts, "byssus," a fine white Egyptian linen, called in the earlier writings shesh; pesheth, "flax," cadhin; bussos, othonion, linon, sindon): Thread or c...
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Malchus
[ebd] reigning, the personal servant or slave of the high priest Caiaphas. He is mentioned only by John. Peter cut off his right ear in the garden of Gethsemane (John 18:10). But our Lord cured it with a touch (Matt. 26:51; Mark 1...
[isbe] MALCHUS - mal'-kus (Malchos, from melekh, i.e. "counselor" or "king"): The name of the servant of the high priest Caiaphas whose right ear was smitten off by Simon Peter at the arrest of Jesus in the Garden of Gethsemane (co...
[nave] MALCHUS, servant of the high priest; Peter assaults in Gethsemane; healed by Jesus, Matt. 26:51; Mark 14:47; Luke 22:50, 51; John 18:10.
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Mark
[ebd] the evangelist; "John whose surname was Mark" (Acts 12:12, 25). Mark (Marcus, Col. 4:10, etc.) was his Roman name, which gradually came to supersede his Jewish name John. He is called John in Acts 13:5, 13, and Mark in 15:39...
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FINE
[isbe] FINE - fin (adj., from Latin finire, "to finish"): Indicates superior quality. Only in a few instances does "fine" represent a separate word: (1) Tobh, "good," qualifies gold (2 Ch 3:5,8, "fine gold"; compare Gen 2:12, "good...
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JUDAS ISCARIOT
[isbe] JUDAS ISCARIOT - is-kar'-i-ot (Ioudas Iskariotes, i.e. 'ish qeriyoth, "Judas, man of Kerioth"): One of the twelve apostles and the betrayer of Jesus; for etymology, etc., see JUDAS. I. Life. Judas was, as his second name ind...
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Chief Priests
[nave] CHIEF PRIESTS 2 Kin. 25:18; 1 Chr. 27:5; 2 Chr. 19:11; 24:11; 26:20; 31:10; Ezra 7:5; Neh. 12:7, 12; Jer. 52:24; Matt. 2:4; 16:21; 20:18; 21:15, 23, 45; 26:3, 14, 47; 27:1, 41, 62; 28:11; Mark 2:26; 8:31; 10:33; 11:18; 14:1,...
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Nakedness
[nave] NAKEDNESS Gen. 2:25; 3:7, 10, 11; 9:22, 23; Ex. 20:26; Deut. 28:48; 2 Chr. 28:15; Job 1:21; 22:6; 24:7, 10; 26:6; Eccl. 5:15; Isa. 47:3; 57:8; 58:7; Lam. 1:8; 4:21; Ezek. 16:7, 8, 22, 36, 37, 39; 18:7, 16; 23:10, 18, 29; Hos...
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SANHEDRIN
[isbe] SANHEDRIN - san'-he-drin (canhedhrin, the Talmudic transcription of the Greek sunedrion): 1. Name: The Sanhedrin was, at and before the time of Christ, the name for the highest Jewish tribunal, of 71 members, in Jerusalem, a...
Arts
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Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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13:7 Zechariah now returned in a poem to the subject of the Shepherd that he had mentioned in chapter 11. He also returned to the time when Israel would be scattered among the nations because of her rejection of the Good Shep...
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I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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This pericope introduces Jesus' continuing ministry in Galilee following the religious leaders' decision to kill Him (cf. 1:14-15; 2:13). It provides much more detail than the parallel account in Matthew.3:7-8 The sea to whic...
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Mark again returned to the opposition theme (cf. 2:1-3:6). He directed his readers back and forth between Jesus' acceptance on a superficial level by the multitudes, His disciples' growing commitment to Him, and the increasin...
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The picture the writer painted was of Jesus and his disciples in a house in Capernaum. Jews wanting healing or some other favor from Jesus barged right in the door. There were so many of them that Jesus could not even eat a m...
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Evidently it was between the time that Jesus' family left Nazareth to take custody of Him and the time they arrived in Capernaum (v. 31) that this incident occurred. Mark's account is shorter than Matthew's and stresses the n...
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The healing of the deaf man with the speech impediment resulted in a confession of Jesus' greatness that fell short of identifying Him as God (7:37). The healing of the blind man was the incident that God used to open the dis...
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This was Jesus' second messianic act that constituted part of His formal presentation to Israel. The first was the Triumphal Entry (vv. 1-11).11:15-16 The market atmosphere existed in the court of the Gentiles, the outermost ...
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The Olivet Discourse is the longest section of Jesus' teaching that Mark recorded (cf. 4:1-34; 7:1-23). Mark used this discourse as a bridge between Jesus' controversies with Israel's leaders (11:27-12:44) and the account of ...
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This is another section of the Gospel that has a chiastic or "sandwich"structure (cf. 3:20-35; 5:21-43; 6:7-31; 11:12-26; 14:27-52). Mark's account of the conspiracy to kill Jesus (vv. 1-2, 10-11) surrounds Jesus' anointing i...
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Jesus experienced suffering as He said farewell to His disciples in Jerusalem (vv. 12-26), but His suffering increased as He anticipated the Cross on the Mount of Olives (vv. 27-52)....
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14:43 All the synoptic writers apparently repeated that Judas was one of the Twelve, even though the reader already knows this, to stress the tragedy of Jesus' betrayal.356Judas guided the mob (Acts 1:16) that had come with a...
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Adams, J. McKee. Biblical Backgrounds. Nashville: Broadman Press, 1965.Alexander, Joseph Addison. The Gospel According to Mark. 1881. Reprint ed. London: Banner of Truth, 1960.Alexander, William M. Demonic Possession in the N...
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16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
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John began his account of Jesus' trials with a brief description of His arrest and by identifying the chief religious leaders who examined Him.18:12 The commander (Gr. chiliarchos, cf. Acts 22:24, 26, 27, 28; 23:17, 19, 22) i...
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Peter continued to give directions concerning how the Christian should conduct himself or herself when dealing with the state since his readers faced suffering from this source.2:13-14 The Christian's relationship to the stat...
Expositions Of Holy Scripture (Maclaren)
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Mark 10-16
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And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a...
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We may bring together Mark 14:46, 48, 49, the first of which tells in simplest, briefest words the sacrilegious violence done to Jesus, while the others record His calm remonstrance. They laid hands on Him.' That was the firs...
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