Expository Notes on the Bible (Constable)

• David's anointing 16:1-13
  This time God's choice was not a king for the people according to their desires, but a king for Himself (v. 1) who would put Yahweh first (13:14; cf. Gal. 4:4-5). Saul would have perceived Samuel's anointing another man as ki...
• God's purpose to honor David 7:4-17
  The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
• Conclusion
  The personal relationship that Esther and Mordecai had with Yahweh is a very interesting subject of study. The answer to this puzzle explains why God's name does not appear in the book and what God's purpose was in preserving...
• Types
  The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
• 3. God's determination for Israel 4:2-6
  Having begun this oracle by clarifying God's desire for Israel (2:1-4), the prophet proceeded to contrast her present condition. She depended on people rather than Himself, a condition that would result in divine discipline (...
• The ministering servant, Messiah 41:21-42:9
  How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
• The mission of the Anointed One 61:1-3
  These two chapters begin with an introduction of the Servant (Messiah) and His mission. That the Servant of the Servant Songs is the same person as the Anointed One (Messiah) of chapter 11 is clear from what Isaiah wrote abou...
• Israel's hardness of heart 2:29-37
  Israel deserved judgment, and this pericope shows why. Jeremiah presented a series of pictures of the nation's irresponsibility and corruption.2:29 The Lord wanted to know why His people were angry with Him. The difficulties ...
• A lament concerning Jerusalem's terrible fate 15:5-9
  Invasion and war had already overtaken Jerusalem when Jeremiah wrote this lament, but more destruction was to come (v. 9).15:5 The Lord said that no one would have pity on Jerusalem when she had experienced His judgment (cf. ...
• 1. The setting of the vision 1:1-3
  "The setting of the Mesopotamian dream-visions--which occurred in both the Assyrian period and the Babylonian period . . . --consisted of four elements: (1) the date, (2) the place of reception, (3) the recipient, and (4) the...
• The attitude of the Jews in Judea 33:23-29
  33:23-24 The Lord informed the prophet about the attitude of the Jews still in the land. The few Jews who still lived in the waste places of the Promised Land were claiming that since God had promised that land to Abraham the...
• A. The Judgment of Edom and the Nations vv. 15-18
  References to the work and word of the Lord frame this section. Obadiah announced that a reversal of rolls was coming for Edom and all the nations.v. 15 "The day of the Lord"here is a future day in which God will reverse the ...
• Literary form and characteristics
  Malachi's style is quite different from that of any other writing prophet. Instead of delivering messages to his audience, he charged them with various sins, six times in all. His was a very confrontational style of address. ...
• C. The coming judgment of Israel 3:17-4:3
  3:17 Almighty Yahweh announced that He would honor those who feared Him as His own on the day He prepared His own possessions. This probably refers to the day of the Lord (cf. v. 2; 4:1, 3) when He will resurrect Old Testamen...
• Plan and Structure
  Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
• Outline
  I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
• 2. The prophecies about Egypt 2:13-18
  Matthew continued to stress God's predictions about and His protection of His Messiah to help his readers recognize Jesus as the promised King.2:13 For the second time in two chapters we read that an angel from the Lord appea...
• D. The King's preparation 3:1-4:11
  Matthew passed over Jesus' childhood quickly to relate His preparation for presentation to Israel as her King."The material of this section of the Gospel is particularly important since the baptism of Jesus serves as the occa...
• 1. Jesus' forerunner 3:1-12 (cf. Mark 1:2-8; Luke 3:3-18)
  It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
• 2. Jesus' baptism 3:13-17 (cf. Mark 1:9-11; Luke 3:21-23)
  Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
• 3. Jesus' temptation 4:1-11 (cf. Mark 1:12-13; Luke 4:1-13)
  Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
• 1. The setting of Jesus' ministry 4:12-16
  Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
• B. Jesus' revelations concerning participation in His kingdom 5:1-7:29
  The Sermon on the Mount is the first of five major discourses that Matthew included in his Gospel. Each one follows a narrative section, and each ends with the same formula statement concerning Jesus' authority (cf. 7:28-29)....
• Their condition 5:3-10 (cf. Luke 6:20-26)
  This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
• God's will concerning murder 5:21-26
  5:21 In each of these six cases Jesus first related the popular understanding of the Old Testament, the view advocated by the religious teachers of His day. In this verse He introduced it by saying, "You have heard that the a...
• The two trees 7:15-20 (cf. Luke 6:43-44)
  7:15 Jesus here sounded a warning that the Old Testament prophets also gave about false prophets (cf. Deut. 13; 18; Jer. 6:13-15; 8:8-12; Ezek. 13; 22:27; Zeph 3:4). He did not explain exactly what they would teach, only that...
• The healing of a centurion's servant 8:5-13 (cf. Luke 7:1-10)
  8:5 Centurions were Roman military officers each of whom controlled 100 men, therefore the name "centurion."They were the military backbone of the Roman Empire. Interestingly every reference to a centurion in the New Testamen...
• Jesus' deliverance of a demoniac in Gadara 8:28-34 (cf. Mark 5:1-20; Luke 8:26-39)
  The central theme of this incident is Jesus' authority over evil spirits.8:28 Gadara was the regional capital of the Decapolis area that lay southeast of the Sea of Galilee. Its population was strongly Gentile. This may accou...
• The confusion of the King's forerunner 11:2-6 (cf. Luke 7:18-23)
  Even John the Baptist had doubts about whether Jesus was really the promised Messiah."Matthew includes the record of this interrogation for at least two reasons. First, the questioning of Jesus by John, a representative of th...
• The commendation of the King's forerunner 11:7-11 (cf. Luke 7:24-28)
  John had borne witness to Jesus, and now Jesus bore witness to John. In doing so Jesus pointed to Himself as the person who would bring in the kingdom.11:7-8 As John's disciples were leaving, Jesus took the opportunity to spe...
• Scriptural vindication of Jesus' ministry 12:15-21 (cf. Mark 3:7-12)
  Matthew concluded the two accounts of the Pharisees' conflict with Jesus over Sabbath observance. He did so with a summary of His ministry that shows He fulfilled messianic prophecy. Jesus' tranquillity and gentleness in this...
• Jesus' reply in view of the response 12:25-37
  12:25-26 Probably Jesus' knew His critics' thoughts as anyone else who had suffered such an attack would (cf. 9:4). Alternatively this may be a statement of Jesus' omniscience. Any kingdom, city, or household that experiences...
• The explanation of the parable of the weeds 13:36-43
  Matthew separated the explanation of this parable from its telling in the text (vv. 24-30). He evidently did this to separate more clearly for the reader the parables Jesus spoke to the multitudes from the parables He told Hi...
• Jesus' walking on the water 14:22-33 (cf. Mark 6:45-52; John 6:14-21)
  Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
• Jesus' preaching and teaching about man's heart 15:10-20
  15:10-11 Jesus had been responding to the question of His critics so far. Now He taught the assembled crowds the same lesson and at the same time gave a direct answer to the Pharisees and scribes. He responded with a parable ...
• The renewed demand for a sign 16:1-4 (cf. Mark 8:11-12)
  16:1 Matthew introduced the Pharisees and Sadducees with one definite article in the Greek text. Such a construction implies that they acted together. That is remarkable since they were political and theological enemies (cf. ...
• 1. Instruction about the King's person 16:13-17 (cf. Mark 8:27-29; Luke 9:18-20)
  16:13 The district of Caesarea Philippi lay 25 miles north of Galilee. Its inhabitants were mainly Gentiles. Herod Philip II, the tetrarch of the region, had enlarged a smaller town on the site at the foot of Mt. Hermon.619He...
• Revelation about the church 16:18-20
  16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
• The preview of the kingdom 17:1-8 (cf. Mark 9:2-8; Luke 9:28-36)
  The Transfiguration confirmed three important facts. First, it confirmed to the disciples that the kingdom was indeed future. Second, it confirmed to them that Jesus was indeed the divine Messiah. Third, it confirmed to them ...
• The clarification of the kingdom's herald 17:9-13 (cf. Mark 9:9-13; Luke 9:36)
  17:9 This is the last of five times Matthew recorded Jesus telling His disciples to keep silent (cf. 8:4; 9:30; 12:16; 16:20). This time He told them that they could tell others after His resurrection since this is the first ...
• 2. Jesus' entrance into Jerusalem 21:8-11 (cf. Mark 11:8-11a; Luke 19:36-44; John 12:17-19)
  21:8 The people where acknowledging Jesus as a King by spreading their garments on the road before Him (cf. 2 Kings 9:13). Likewise throwing small branches before Him symbolized the same thing (cf. 1 Macc. 13:51; 2 Macc. 10:7...
• Jesus' question of the Pharisees 22:41-46 (cf. Mark 12:35-37; Luke 20:41-44)
  22:41-42 Having received several questions from His critics, Jesus now turned the tables and asked the Pharisees one. He wanted them to explain what the Scriptures taught about Messiah. This would face them and the crowd with...
• The seventh woe 23:29-36
  23:29-30 By building monuments to the prophets and other righteous people that their forefathers had martyred, the Pharisees were saying that they would not have killed them if they had been alive then. These construction pro...
• 7. The King's judgment of the nations 25:31-46
  Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
• The trial before the Sanhedrin 26:57-68 (cf. Mark 14:53-65; Luke 22:54, 63-65)
  Matthew omitted Jesus' hearing before Annas (John 18:12-14, 19-23). Quite possibly Annas lived in one wing of the same building in which the Sanhedrin met.102826:57 Josephus wrote that the building in which the Sanhedrin norm...
• The immediate results of Jesus' death 27:51-56 (cf. Mark 15:38-41; Luke 23:45, 47-49)
  27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
• 4. The King's final instructions to His disciples 28:16-20 (cf. Mark 16:15-18; 1 Cor. 15:6)
  Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
• Bibliography
  Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
• 1. The ministry of John the Baptist 1:2-8 (cf. Matt. 3:1-6, 11-12; Luke 3:3-6; 15-18)
  The writer pointed out that the ministry of Jesus' forerunner fulfilled prophecy. It made a significant impact on those whom John contacted. Then Mark recorded the essence of John's message.1:2-3 Mark began with a quotation f...
• B. The witness of John the Baptist 1:6-8
  John the Apostle introduced John the Baptist because John the Baptist bore witness to the light, namely Jesus. John the Baptist was both a model evangelist pointing those in darkness to the light and a model witness providing...
• 1. John the Baptist's veiled testimony to Jesus 1:19-28
  The writer recorded John the Baptist's witness to Jesus' identity as preparation for his narration of Jesus' public ministry. He was the first of the Apostle John's witnesses to the Incarnation.Previously the writer had menti...
• 2. John the Baptist's open identification of Jesus 1:29-34
  John the Baptist continued his witness to Jesus' identity by identifying Him publicly as the Lamb of God. This witness is a crucial part of the writer's purpose of promoting faith in Jesus.1:29 The very next day John saw Jesu...
• 4. The witness of Philip and Andrew 1:43-51
  The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
• The importance of believing now 12:27-36
  12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
• 1. The resumptive preface to the book 1:1-5
  Luke wrote these introductory statements to connect the Book of Acts with his Gospel.17In the former book Luke had recorded what Jesus had begun to do and to teach during His earthly ministry. In this second book he wrote wha...
• The descent of the Spirit 2:1-4
  Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
• Peter's defense 2:14-21
  2:14-15 Peter, again representing the apostles (cf. 1:15), addressed the assembled crowd. He probably gave this speech in the Temple outer courtyard (the court of the Gentiles). He probably spoke in the vernacular, Aramaic or...
• Peter's exhortation 2:37-41
  2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
• The disciples of John the Baptist 19:1-7
  This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
• 2. Specific reasons 1:4-10
  1:4-5 Paul's favorite appellation for the Thessalonians was "brothers."He used it 15 times in this epistle and seven times in 2 Thessalonians. It emphasizes the equality of Christians in the family of God, Jews and Gentiles. ...
• 5. Keeping the faith reaffirmed 5:5-13
  Here John set out his fifth and final condition for living as children of God (cf. 2:18-29)."We canbelieve, and therefore we shouldmaintain the faith."162In the previous section (4:7-5:4) John wove together the themes of fait...
• Message8
  The subject of the Book of Revelation is Jesus Christ (1:1). It is an unveiling ("revelation") of Him. What does this book reveal about Christ? The Book of Revelation is the unveiling of the person of Jesus Christ, the power ...
• 2. The source of the commission 1:12-16
  John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
• G. The seventh trumpet judgment 11:15-19
  John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...

Expositions Of Holy Scripture (Maclaren)

• St. Matthew 1-8
  Matthew 1-8
• The Herald Of The King
  In those days came John the Baptist, preaching in the wilderness of Judaea, 2. And saying, Repent ye: for the kingdom of heaven is at hand. 3. For this is He that was spoken of by the prophet Esaias, saying, The voice of one ...
• The Baptism In Fire
  He shall baptize you with the Holy Ghost, and with fire.'--Matt. 3:11.THERE is no more pathetic figure in Scripture than that of the forerunner of our Lord. Lonely and ascetic, charged to fight against all the social order of...
• The Baptism Of Jesus
  Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. 14. But John forbad Him, saying, I have need to be baptized of Thee, and comest Thou to me? 15. And Jesus answering said unto him, Suffer it to be so ...
• The Dove Of God
  He saw the Spirit of God descending like a dove, and lighting upon Him.' Matt. 3:16.THIS Gospel of Matthew is emphatically the gospel of the Kingdom. It sets forth Jesus as the long-promised Messiah, the Son of David. And thi...
• I. The Son Who Follows And Surpasses The Servants.
  Our Lord here places Himself in the line of the prophets as coming for a similar purpose. The mission to Israel was the same. The mission of His life was the same.The last words of the lawgiver certainly point to a person (De...