Expository Notes on the Bible (Constable)

• God's revelation of His power 17:8-24
  God had a very unusual ministry for Elijah to perform in which he would stand alone against hundreds of opponents (18:16-40). This section reveals how the Lord prepared him for it.The site of Zarephath was between Tyre and Si...
• A. Solomon's Wisdom and Prosperity ch. 1
  Solomon had some serious weaknesses that the writer of Kings pointed out. However the Chronicler presented a generally positive picture of this great ruler because Solomon did well regarding Yahweh worship at the temple. His ...
• What God wants ch. 58
  Again Isaiah presented the folly of simply going through a system of worship without changing one's attitudes and conduct, especially in relationships (1:10-20; cf. Zech. 1; Matt. 5-7). In chapter 1, God threatened His people...
• The restoration of Jerusalem and Judah confirmed 33:1-13
  33:1 Jeremiah received another message from the Lord while he was still confined in the court of the guard (cf. 32:2).33:2 The Lord introduced Himself as the Creator and Establisher of the earth (cf. 32:17; Gen. 1). This was ...
• Plan and Structure
  Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
• Outline
  I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
• A. The beginning of Jesus' ministry 4:12-25
  Matthew gave much prominence to Jesus' teachings in his Gospel. The first of these is the so-called Sermon on the Mount (chs. 5-7). To prepare the reader for this discourse, the writer gave a brief introduction to Jesus' mini...
• 1. The setting of Jesus' ministry 4:12-16
  Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
• 4. A summary of Jesus' ministry 4:23-25 (cf. Mark 1:35-39; Luke 4:42-44)
  This brief resumé (cf. 9:35-38) stresses the varied activities and the geographical and ethnic extent of Jesus' ministry then. It sets the stage for the discourse to follow (chs. 5-7) implying that this is but a sample o...
• B. Jesus' revelations concerning participation in His kingdom 5:1-7:29
  The Sermon on the Mount is the first of five major discourses that Matthew included in his Gospel. Each one follows a narrative section, and each ends with the same formula statement concerning Jesus' authority (cf. 7:28-29)....
• Their calling 5:11-16
  Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
• Jesus' view of the Old Testament 5:17-20
  It was natural for Jesus to explain His view of the Old Testament since He would shortly proceed to interpret it to His hearers.5:17 Some of the Jews may have already concluded that Jesus was a radical who was discarding the ...
• Righteousness and the world 6:19-7:12
  Thus far in the Sermon Jesus urged His disciples to base their understanding of the righteousness God requires on the revelation of Scripture, not the traditional interpretations of their leaders (5:17-48). Then He clarified ...
• The disciple's relationship to brethren 7:1-5 (cf. Luke 6:37-42)
  Jesus first laid down a principle (v. 1). Then He justified this principle theologically (v. 2). Finally He provided an illustration (vv. 3-5).7:1 Jesus taught His disciples not to be judgmental or censorious of one another i...
• The disciple's relationship to antagonists 7:6
  Jesus' disciples had a responsibility to pass their knowledge of the kingdom on to others so they, too, could prepare for it. Jesus gave them directions about this responsibility in this verse. This exhortation balances the o...
• The disciple's relationship to God 7:7-12
  This section of verses brings the main body of the Sermon to a climactic conclusion.7:7-8 In view of such hard opposition Jesus' disciples need to pray for God's help. He will always respond positively to their words, though ...
• The two trees 7:15-20 (cf. Luke 6:43-44)
  7:15 Jesus here sounded a warning that the Old Testament prophets also gave about false prophets (cf. Deut. 13; 18; Jer. 6:13-15; 8:8-12; Ezek. 13; 22:27; Zeph 3:4). He did not explain exactly what they would teach, only that...
• The two builders 7:24-27 (cf. Luke 6:47-49)
  Verses 21-23 contrast those who say one thing but do another. Verses 24-27 contrast hearing and doing.355The will of Jesus' Father (v. 21) now becomes "these words of mine"(v. 24). As throughout this section (vv. 13-27), Jesu...
• A. Demonstrations of the King's power 8:1-9:34
  Matthew described Jesus' ministry as consisting of teaching, preaching, and healing in 4:23. Chapters 5-7 record what He taught His disciples. We have the essence of His preaching ministry in 4:17. Now in 8:1-9:34 we see His ...
• The provisions for their mission 10:9-15 (cf. Mark 6:8-11; Luke 9:3-5)
  Jesus explained further how the 12 Apostles were to conduct themselves on their mission.10:9-10 They were not to take enough money with them to sustain them while they ministered. "Acquire"(NASB, Gr. ktesesthe) can mean "take...
• 4. Jesus' continuation of His work 11:1 (cf. Mark 6:12-13; Luke 9:6)
  Here is another of Matthew's formulas that ended a discourse (cf. 7:28-29; 13:53; 19:1; 26:1). Matthew had no concern for recording what happened when the Twelve went out having received Jesus' instructions. He passed over th...
• 1. The setting 13:1-3a (cf. Mark 4:1-2; Luke 8:4)
  Matthew linked this parabolic teaching with the controversy in chapter 12 by using the phrase "on that day"(NASB) or "that same day"(NIV, Gr. en te hemera ekeine). These parables were a response to Israel's rejection of her K...
• Jesus' preaching and teaching about man's heart 15:10-20
  15:10-11 Jesus had been responding to the question of His critics so far. Now He taught the assembled crowds the same lesson and at the same time gave a direct answer to the Pharisees and scribes. He responded with a parable ...
• Revelation about the church 16:18-20
  16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
• 4. Instructions about the King's personal representatives ch. 18
  Chapter 18 contains the fourth major discourse that Matthew recorded (cf. chs. 5-7; ch. 10; 13:1-53; chs. 24-25), His Discipleship Discourse. This discourse continues Jesus' instruction of His disciples that He began in 17:14...
• The restoration of a wayward disciple 18:15-20
  Jesus proceeded to explain what a humble disciple should do when a brother or sister disciple has wandered from the Shepherd and the sheep.18:15 By using the term "brother"Jesus encouraged a humble approach. The disciples sho...
• The importance of forgiving a disciple 18:21-35
  From a discussion of discipline Jesus proceeded to stress the importance of forgiveness. Sometimes zealous disciples spend too much time studying church discipline and too little time studying the importance of forgiveness.18...
• 1. The sign of Jesus' rejection of Israel 21:18-22 (cf. Mark 11:12-14, 19-25; Luke 21:37-38)
  The Triumphal Entry happened on Monday. The cursing of the fig tree took place on Tuesday, and the disciples' mention of its withering followed on Wednesday (cf. Mark 11:1-14).78021:18-19 Jesus passed the lone fig tree somewh...
• 3. Jesus' lamentation over Jerusalem 23:37-39 (cf. Luke 13:34-35)
  This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
• 2. Jesus' appearance to the women 28:8-10
  "The crowning events of the resurrection narrative are the appearances of the risen Jesus first to the women and then to his disciples, i.e., the eleven. The empty tomb, for all of its impressiveness and importance, is not su...
• Bibliography
  Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
• The parable of the lamp 4:21-25 (cf. Luke 8:16-18)
  Jesus' statements in this pericope appear throughout the other Gospels. Verse 21 occurs in Matthew 5:15 and in Luke 11:33. Verse 22 is in Matthew 10:26 and in Luke 12:2. Verse 24 appears in Matthew 7:2 and in Luke 6:38. Verse...
• The lesson of the withered fig tree 11:20-26 (cf. Matt. 21:19-22)
  This is the third part of the incident centering on the cleansing of the temple (cf. vv. 12-14).11:20-21 This event happened on Wednesday morning. "Withered from the roots"means that death was spreading through the tree begin...
• 2. The assembling of the people 6:17-19 (cf. Matt. 5:1-2)
  The similarities between the Sermon on the Mount in Matthew 5-7 and what Luke recorded in 6:20-49 seem to suggest that Luke condensed that Sermon. However the introductions to the two sections have led many students of these ...
• 3. The Sermon on the Mount 6:20-49
  Luke's version of this important address, primarily aimed at Jesus' disciples, is much shorter than Matthew's (Matt. 5:3-7:29). Matthew's account contains 137 verses whereas Luke's has 30. Both accounts begin with beatitudes,...
• The conduct of disciples 6:27-38 (cf. Matt. 5:43-48; 7:1-2)
  Jesus' explanation of the importance of true righteousness was the heart of the Sermon on the Mount as Matthew narrated it (Matt. 5:17-7:12). He reported that Jesus spoke of true righteousness in relation to three things: the...
• A promise from Jesus 11:9-10
  Jesus introduced this promise with a phrase that underlined its reliability and gave His personal guarantee. Everyone who asks of God will receive from Him, not just the persistent (cf. Matt. 7:7-8). In the context everyone i...
• An argument from logic 11:11-13
  11:11-12 These two examples further enforce the point that God will respond to our prayers, and they stress that He will do so kindly (cf. Matt. 7:9-10). Since God is our heavenly Father, He will do no less than a normal eart...
• 1. God's principles of judgment 2:1-16
  Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
• The duty of masters 6:9
  Masters should seek to please the Lord in their dealings with their slaves even as slaves should try to please Christ as they serve their masters. They should not threaten because our heavenly Master does not threaten us. Thr...
• The Judaizing danger 3:2-4a
  Paul proceeded to deal with a significant group of antagonists that the Philippians faced.3:2 Jesus and other prophets used the term "dogs"to refer to opponents of God's truth (Matt. 7:6; cf. Deut. 23:18; 1 Sam. 17:43; 24:14;...
• Message13
  The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
• III. Partiality and Vital Faith 2:1-26
  "In the epistle of James, the Holy Spirit has given the church a commentary on Jesus' Sermon on the Mount and Sermon on the Plain, a commentary that is rich in applications for daily life."79The similarities appear both in su...
• 4. The Christian's duty 2:8-9
  2:8 James did not mean Christians should avoid honoring the rich but that we should love everyone and treat every individual as we would treat ourselves (Matt. 7:12; cf. Lev. 19:18). The "royal"(Gr. basilikos) law is royal in...
• 6. The implication of our own judgment 2:12-13
  2:12 The law of liberty (1:25) is the law of God that liberates us now. It is the same as the law of Christ (Gal. 6:2) in contrast to the Mosaic Law. As free as we are under the law of Christ, we need to remember that God wil...
• 2. The explanation of the conflict 4:2-3
  4:2 The ultimate end of lust, desire that a person may or may not satisfy, is murder. We can see this through human history all the way from Cain down to the present (cf. the case of Naboth; 1 Kings 21). James was probably no...
• VII. THE WAY BACK TO LIVING BY FAITH 5:19-20
  James concluded this section and his entire epistle by explaining how a brother who had erred could return to fellowship with God and could resume living by faith. These instructions apply directly to what James just explaine...
• D. The Condemnation of False Teachers 2:20-22
  Peter focused his discussion next on the false teachers' final doom to warn his readers of the serious results of following their instruction.2:20 To whom does "they"refer? Some interpreters believe the antecedent is the new ...
• The call for God's people to leave Babylon 18:4-8
  18:4 Another voice from heaven instructed God's people to separate themselves from the system that the city symbolizes so they would avoid getting caught in her judgment. The being speaking is evidently an angel who speaks fo...
• C. The testimony of Jesus and John's response 22:12-20
  22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...

Expositions Of Holy Scripture (Maclaren)

• St. Matthew 1-8
  Matthew 1-8
• Judging, Asking, And Giving
  Judge not, that ye be not Judged. 2. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3. And why beholdest thou the mode that is in thy brother's eye, but ...
• I. How Can We Help Judging,' And Why Should We Not Judge'?
  The power of seeing into character is to be coveted and cultivated, and the absence of it makes Simpletons, not saints. Quite true: but seeing into character is not what Jesus is condemning here. The judging' of which He spea...
• Our Knocking
  Ask, and it shall be given you; seek, and ye shall find; knock, and it shall opened unto you.'--Matt. 7:7.IN the letter to the church at Laodicea, we read, Behold, I stand at the door and knock.' The image is there employed t...