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Texts -- Matthew 28:7 (NET)
Pericope
NET
- Mat 28:1-10 -- The Resurrection
Bible Dictionary
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Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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Mary
[nave] MARY 1. The mother of Jesus, Matt. 1:16; Luke 1:26-38; 2:5-19. Visits her cousin Elisabeth, Luke 1:39-56. Attends the feast at Jerusalem with her husband and her son, starts on the return, misses Jesus, seeks and finds him...
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Mill
[nave] MILL. Jer. 25:10. Upper and nether stones of, Deut. 24:6; Job 41:24; Isa. 47:2. Used in Egypt, Ex. 11:5. Operated by women, Matt. 24;41; and captives, Judg. 16:21; Lam. 5:13. Maa ground in, Num. 11:8. Sound of, to ceas...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Galilee
[nave] GALILEE 1. The northern district of Palestine. A city of refuge in, Josh. 20:7; 21:32; 1 Chr. 6:76. Cities in, given to Hiram, 1 Kin. 9:11, 12. Taken by king of Assyria, 2 Kin. 15:29. Prophecy concerning, Isa. 9:1; Matt. ...
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ANGELS
[smith] By the word "angels" (i.e. "messengers" of God) we ordinarily understand a race of spiritual beings of a nature exalted far above that of man, although infinitely removed from that of God--whose office is "to do him service i...
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Friendship
[nave] FRIENDSHIP. Deut. 13:6-9; Job 6:14, 15; Job 16:2, 20; Job 19:13-22; Psa. 35:13, 14; Psa. 41:9; Psa. 55:12-14; Psa. 88:8, 18; Prov. 11:13; Prov. 17:9, 17; Prov. 18:24; Prov. 22:24-27; Prov. 25:17, 19; Prov. 27:6, 9, 10, 14, ...
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Angel
[ebd] a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of...
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Questions
- The Narrated Bible is the Bible in chronological order, for reading over a one year period of time. F. LaGard Smith has ordered the events for the entire Bible, and thus he does so for the resurrection account. He gives the f...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
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I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
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There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
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Jesus came to Jerusalem to present Himself formally to the leaders of Israel as the nation's Messiah. He did this when He entered Jerusalem as Isaiah and Zechariah predicted Messiah would appear."Jesus entered Jerusalem for t...
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The key phrase in Matthew's Gospel "And it came about that when Jesus had finished"(26:1) indicates another major transition (cf. 7:28; 11:1; 13:53; 19:1). As usual, it occurs at the end of a major address. In this case it in...
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27:51a The inner veil of the temple is undoubtedly in view here, the one separating the holy place from the holy of holies (cf. Heb. 4:16; 6:19-20; 9:11-28; 10:19-22). The tearing happened at 3:00 p.m., the time of the evenin...
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28:1 The NASB translation of the Greek preposition opseas "late"is misleading. The word can also mean "after,"and it makes better sense if translated as such here.1082The women waited until after the Sabbath to go to Jesus' t...
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Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
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Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
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John omitted the earthquake, the angel rolling away the stone that covered the tomb entrance, and his sitting on the stone (Matt. 28:2-3). He also did not include the appearance of two angels to the women who visited the tomb...
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This is the first of four of Jesus' post-resurrection appearances that John included in his Gospel.Jesus' Post-resurrection Appearances627Easter morningto Mary Magdalene (Mark 16:9-11; John 20:10-18)to other women (Matt. 28:9...
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21:1 John recorded still another post-resurrection appearance of Jesus to His disciples. It undoubtedly occurred during the 32-day period between Thomas' confession (20:28) and Jesus' ascension (Acts 1:9). Exactly when is uni...
Expositions Of Holy Scripture (Maclaren)
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Matthew 9-28
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In the end of the Sabbath. as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2. And, behold, there was a great earthquake: for the angel of the Lord descended f...