Advanced Commentary

Texts -- Micah 3:1-7 (NET)

Context
God Will Judge Judah’s Sinful Leaders
3:1 I said , “Listen , you leaders of Jacob , you rulers of the nation of Israel ! You ought to know what is just , 3:2 yet you hate what is good , and love what is evil . You flay my people’s skin and rip the flesh from their bones . 3:3 You devour my people’s flesh , strip off their skin , and crush their bones . You chop them up like flesh in a pot – like meat in a kettle . 3:4 Someday these sinners will cry to the Lord for help, but he will not answer them. He will hide his face from them at that time , because they have done such wicked deeds .” 3:5 This is what the Lord says : “The prophets who mislead my people are as good as dead. If someone gives them enough to eat , they offer an oracle of peace . But if someone does not give them food, they are ready to declare war on him. 3:6 Therefore night will fall, and you will receive no visions ; it will grow dark , and you will no longer be able to read the omens . The sun will set on these prophets , and the daylight will turn to darkness over their heads. 3:7 The prophets will be ashamed ; the omen readers will be humiliated . All of them will cover their mouths , for they will receive no divine oracles .”

Pericope

NET
  • Mic 3:1-12 -- God Will Judge Judah's Sinful Leaders

Bible Dictionary

more

Arts

Resources/Books

Expository Notes on the Bible (Constable)

  • God dealt with 21 different cases of skin diseases in this pericope. Some of these may have included measles, smallpox, scarlet fever, and other diseases characterized by skin rash.141Some authorities believe that exact ident...
  • 58:1 The psalmist introduced his condemnation of certain unjust judges with two questions. He questioned the integrity of these men.The Hebrew word elohim(lit. strong ones) sometimes refers to rulers in the Old Testament. Of ...
  • 7:10 Amaziah, who was one of the apostate priests who served at the Bethel sanctuary (cf. 1 Kings 12:26-33), felt that Amos was being unpatriotic in what he was prophesying. So Amaziah sent a message to King Jeroboam II charg...
  • Micah called all the nations to observe God's judgment of His Chosen People. He wanted the people of the earth to learn that Yahweh is sovereign by observing His dealings with Judah. If Israel had been faithful to God's purpo...
  • I. Heading 1:1II. The first oracle: Israel's impending judgment and future restoration 1:2-2:13A. The judgment coming on Israel 1:2-7B. Lamentation over the coming judgment 1:8-161. Micah's personal response 1:8-92. Micah's c...
  • This is the first of three messages that compose the Book of Micah (cf. chs. 3-5; 6-7). In each one, promises of restoration follow predictions of ruin....
  • This opening pericope sets the tone and forms the backdrop for the rest of the book. All people were to hear God's indictment against His people (v. 2). Punishment was coming (vv. 3-4) that would be both reasonable (v. 5) and...
  • References to false prophets open and close this pericope (vv. 6-7, 11). In the middle, Micah again targeted the greedy in Judah for criticism (vv. 8-10). Apparently the false prophets condoned the practices of the greedy and...
  • In the first oracle, only the last two verses dealt with Israel's future blessings (2:12-13) while everything preceding exposed her sins and guilt. In this second oracle, the balance of emphasis is different. About one-third ...
  • 3:1 This second oracle begins like the first and third ones, with a summons to hear the prophet's message (cf. 1:2; 6:1). The initial "And I said"ties this oracle to the preceding one and provides continuity. Micah asked rhet...
  • 3:5 The Lord also had a message concerning the false prophets who were misleading His people. The false prophets gave benedictions to those who paid them, but people who did not give them anything received maledictions of doo...
  • These chapters contain much revelation about the future kingdom of Messiah, to which almost all the writing prophets referred. This section contrasts conditions in Israel in the future with those the prophet just described in...
  • 4:1 Reference to "the last days"often points to the eschatological future in the Prophets, and it does here (e.g., Deut. 4:30; Ezek. 38:16; Dan. 2:28; 10:14; Hos. 3:5). This phrase usually refers to the Tribulation and or the...
  • One of the events that would occur before the realization of these great promises of blessing was Israel's exile, but the burden of this pericope is also future restoration.4:9 Micah, speaking for the Lord, addressed the Jews...
  • This section introduces another ruler of Israel who, in contrast to Zedekiah, his foil, would effectively lead God's people."This royal oracle is obviously intended to be the central peak of the range of oracles in chs. 4 and...
  • In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...
  • 6:9 Micah announced that Yahweh would call to the city of Jerusalem; He would declare something important to the people of that town, Micah's audience of Judeans. They would be wise to hear Him and to fear Him because of who ...
  • 7:14 Micah prayed that the Lord would again take an active role as the shepherd of His people Israel. Shepherding with His rod (Heb. shebet) implies kingly leadership. This is a request for the promised descendant of David to...
  • Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
  • 17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...
Back to Commentary Page


created in 0.05 seconds
powered by
bible.org - YLSA