Advanced Commentary
Texts -- Micah 6:1-4 (NET)
Pericope
NET
- Mic 6:1-16 -- The Lord Demands Justice, not Ritual
Bible Dictionary
-
Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
-
Condescension of God
[nave] CONDESCENSION OF GOD In reasoning with his creatures: Sets forth his reasons for sending the flood, Gen. 6:11-13. Enters into covenant with Abraham, Gen. 15:1-21; 18:1-22. Indulges Abraham's intercession for Sodom, Gen. 18...
-
Micah
[nave] MICAH 1. An Ephraimite. His robbery and idolatry, Judg. 17:18. 2. Head of a family of Reuben, 1 Chr. 5:5. 3. Called also Micha. Son of Mephibosheth, 2 Sam. 9:12; 1 Chr. 8:34, 35; 9:40, 41. 4. Called also Michah. A Kohathi...
-
Ingratitude
[nave] INGRATITUDE. Of Mankind to God Num. 16:9, 10; Deut. 8:12-14 Deut. 6:11, 12. Deut. 28:47, 48; Deut. 31:16; Deut. 32:6, 15, 18 v. 13.; Judg. 2:10-12; Judg. 8:34, 35; Judg. 10:11, 13, 14 Neh. 9:25, 35; Psa. 106:7, 21; Jer. 2:...
-
Miriam
[isbe] MIRIAM - mir'-i-am (miryam; Septuagint and the New Testament Mariam; English Versions of the Bible of the New Testament "Mary"): (1) Daughter of Amram and Jochebed, and sister of Aaron and Moses. It is probable that it was s...
[nave] MIRIAM, sister of Moses. Watches over Moses when he is in the ark, Ex. 2:4-8. Song of, after the destruction of Pharaoh and his army, Ex. 15:20, 21; Mic. 6:4. Jealous of Moses, stricken with leprosy, healed on account of th...
-
Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
-
Foundation
[nave] FOUNDATION Deut. 32:22; Josh. 6:26; 1 Sam. 2:8; 2 Sam. 22:8, 16; 1 Kin. 5:17; 6:37; 7:9; 16:34; 2 Chr. 3:3; 8:16; 23:5; Ezra 3:3, 10; 4:12; 5:16; 6:3; Job 4:19; 22:16; 38:4; Psa. 11:3; 18:7, 15; 82:5; 87:1; 89:14; 97:2; 102:...
-
Reasoning
[nave] REASONING With God, Job 13:3, 17-28. God reasons with men, Ex. 4:11; 20:5, 11; Isa. 1:18; 5:3, 4; 43:26; Hos. 4:1; Mic. 6:2. Natural understanding, Dan. 4:36. To be applied to religion, 1 Cor. 10:15; 1 Pet. 3:15. Not a s...
-
Aaron
[nave] AARON Lineage of, Ex. 6:16-20; Josh. 21:4, 10; 1 Chr. 6:2, 3; 23:13. Marriage of, Ex. 6:23. Children of, Ex. 6:23, 25; 1 Chr. 6:3; 24:1, 2. Descendants of, Ex. 6:23, 25; 1 Chr. 6:3-15, 50-53; 24. Meets Moses in the wilde...
-
HARD; HARDINESS; HARDDINESS; HARDLY
[isbe] HARD; HARDINESS; HARDDINESS; HARDLY - hard, har'-di-nes, hard'-nes, hard'-li (qasheh, pala'; skleros) : The senses in which hard is used may be distinguished as: (1) "Firm," "stiff," opposite to soft: Job 41:24, yatsaq, "to ...
-
MARY
[isbe] MARY - ma'-ri, mar'-i (Maria, Mariam, Greek form of Hebrew miryam): I. DEFINITION AND QUESTIONS OF IDENTIFICATION The Name Mary in the New Testament II. MARY, THE VIRGIN 1. Mary in the Infancy Narratives 2. Mary at Cana 3. M...
-
MOSES
[isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...
-
PLEAD
[isbe] PLEAD - pled: In modern non-legal English is a synonym of "pray" or "beseech," but in legal phraseology "plea," "plead," and "pleading" have a great variety of technical meanings, with "present a case before the court" as th...
-
CONTROVERSY
[isbe] CONTROVERSY - kon'-tro-ver-si (ribh, "strife," "contention"; homologoumenos, "confessedly," "without controversy"): Used frequently of disputes among men (as Dt 17:8) and then transferred to the justice of God as directed ag...
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Resources/Books
Expository Notes on the Bible (Constable)
-
26:9-10 David asked God to spare him from a premature death in the company of the wicked. Evidently he expected God to judge the wicked this way and wanted God to separate him from them in His judgment as David had separated ...
-
Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
-
2:9 Because of their unparalleled idolatry, the Lord promised to contest His people. Even their grandchildren would experience His discipline because of the sins of their forefathers.". . . Scripture often stresses the solida...
-
Critics of the book have tried to prove that it is the product of several writers or editors (redactors). The reason for this view is its lack of apparent coherence. Chapters 4-7 have become the target of most critical attack...
-
I. Heading 1:1II. The first oracle: Israel's impending judgment and future restoration 1:2-2:13A. The judgment coming on Israel 1:2-7B. Lamentation over the coming judgment 1:8-161. Micah's personal response 1:8-92. Micah's c...
-
This is the first of three messages that compose the Book of Micah (cf. chs. 3-5; 6-7). In each one, promises of restoration follow predictions of ruin....
-
3:1 This second oracle begins like the first and third ones, with a summons to hear the prophet's message (cf. 1:2; 6:1). The initial "And I said"ties this oracle to the preceding one and provides continuity. Micah asked rhet...
-
The writer recorded a third round of messages that first announce judgment on the Israelites for their sins (ch. 6) and then promise future restoration (ch. 7)....
-
6:1-2 Micah called his audience to hear what Yahweh had told him to say. Yahweh had a case (lawsuit, Heb. rib) to bring against His people. The Lord was summoning Israel to defend herself in a courtroom setting. He addressed ...
-
6:9 Micah announced that Yahweh would call to the city of Jerusalem; He would declare something important to the people of that town, Micah's audience of Judeans. They would be wise to hear Him and to fear Him because of who ...
-
The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
-
A. Women served in the doorway of the Tabernacle (Exod. 38:8; 1 Sam. 2:22).The same word (saba) is used of their work as that of the Levites. These women were probably widows who devoted themselves to the service of God.B. Mi...