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Texts -- Micah 6:1-5 (NET)

Pericope

NET
- Mic 6:1-16 -- The Lord Demands Justice, not Ritual
Bible Dictionary

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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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Shittim
[smith] (the acacias), the place of Israel?s encampment between the conquest of the transjordanic highlands and the passage of the Jordan. (Numbers 25:1; 33:49; Joshua 2:1; 3:1; Micah 6:5) Its full name appears to be given in the fir...
[nave] SHITTIM 1. Called also Abel-shittim, Num. 33:49. A camping place of Israel, Num. 25:1; 33:49. Joshua sends spies from, Josh. 2:1. Valley of, Joel 3:18. Balaam prophesies in, Mic. 6:5. 2. Called also Shittah, a tree, the...
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PLEAD
[isbe] PLEAD - pled: In modern non-legal English is a synonym of "pray" or "beseech," but in legal phraseology "plea," "plead," and "pleading" have a great variety of technical meanings, with "present a case before the court" as th...
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Moabites
[nave] MOABITES Descendants of Lot through his son Moab, Gen. 19:37. Called the people of Chemosh, Num. 21:29. The territory E. of Jordan, bounded on the N. by the river Arnon, Num. 21:13; Judg. 11:18. Children of Israel command...
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Miriam
[isbe] MIRIAM - mir'-i-am (miryam; Septuagint and the New Testament Mariam; English Versions of the Bible of the New Testament "Mary"): (1) Daughter of Amram and Jochebed, and sister of Aaron and Moses. It is probable that it was s...
[nave] MIRIAM, sister of Moses. Watches over Moses when he is in the ark, Ex. 2:4-8. Song of, after the destruction of Pharaoh and his army, Ex. 15:20, 21; Mic. 6:4. Jealous of Moses, stricken with leprosy, healed on account of th...
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Micah
[nave] MICAH 1. An Ephraimite. His robbery and idolatry, Judg. 17:18. 2. Head of a family of Reuben, 1 Chr. 5:5. 3. Called also Micha. Son of Mephibosheth, 2 Sam. 9:12; 1 Chr. 8:34, 35; 9:40, 41. 4. Called also Michah. A Kohathi...
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MOSES
[isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...
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MEADOW
[isbe] MEADOW - med'-o: (1) `aroth, "the meadows (the King James Version "paper reeds") by the Nile" (Isa 19:7); ma`areh-gabha`, the King James Version "meadows of Gibeah," the Revised Version (British and American) "Maareh-geba," ...
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MARY
[isbe] MARY - ma'-ri, mar'-i (Maria, Mariam, Greek form of Hebrew miryam): I. DEFINITION AND QUESTIONS OF IDENTIFICATION The Name Mary in the New Testament II. MARY, THE VIRGIN 1. Mary in the Infancy Narratives 2. Mary at Cana 3. M...
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Ingratitude
[nave] INGRATITUDE. Of Mankind to God Num. 16:9, 10; Deut. 8:12-14 Deut. 6:11, 12. Deut. 28:47, 48; Deut. 31:16; Deut. 32:6, 15, 18 v. 13.; Judg. 2:10-12; Judg. 8:34, 35; Judg. 10:11, 13, 14 Neh. 9:25, 35; Psa. 106:7, 21; Jer. 2:...
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HARD; HARDINESS; HARDDINESS; HARDLY
[isbe] HARD; HARDINESS; HARDDINESS; HARDLY - hard, har'-di-nes, hard'-nes, hard'-li (qasheh, pala'; skleros) : The senses in which hard is used may be distinguished as: (1) "Firm," "stiff," opposite to soft: Job 41:24, yatsaq, "to ...
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Foundation
[nave] FOUNDATION Deut. 32:22; Josh. 6:26; 1 Sam. 2:8; 2 Sam. 22:8, 16; 1 Kin. 5:17; 6:37; 7:9; 16:34; 2 Chr. 3:3; 8:16; 23:5; Ezra 3:3, 10; 4:12; 5:16; 6:3; Job 4:19; 22:16; 38:4; Psa. 11:3; 18:7, 15; 82:5; 87:1; 89:14; 97:2; 102:...
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Condescension of God
[nave] CONDESCENSION OF GOD In reasoning with his creatures: Sets forth his reasons for sending the flood, Gen. 6:11-13. Enters into covenant with Abraham, Gen. 15:1-21; 18:1-22. Indulges Abraham's intercession for Sodom, Gen. 18...
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CONTROVERSY
[isbe] CONTROVERSY - kon'-tro-ver-si (ribh, "strife," "contention"; homologoumenos, "confessedly," "without controversy"): Used frequently of disputes among men (as Dt 17:8) and then transferred to the justice of God as directed ag...
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Balak
[isbe] BALAK - ba'-ak balaq, "devastator" or "one who lays waste"): Mentioned in connection with the story of Balaam/Balak (Nu 22 through 24; compare Josh 24:9; Jdg 11:25; Mic 6:5; Rev 2:14). He was the king of Moab who hired Balaa...
[nave] BALAK, king of Moab, Num. 22:4; Josh. 24:9; Judg. 11:25; Mic. 6:5. Tries to bribe Balaam to curse Israel, Num. 22:5-7, 15-17. See: Balaam.
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Balaam
[ebd] lord of the people; foreigner or glutton, as interpreted by others, the son of Beor, was a man of some rank among the Midianites (Num. 31:8; comp. 16). He resided at Pethor (Deut. 23:4), in Mesopotamia (Num. 23:7). It is evi...
[isbe] BALAAM - ba'-lam bil`am, "devourer"): The son of Beor, from a city in Mesopotamia called Pethor, a man possessing the gift of prophecy, whose remarkable history may be found in Nu 22:2 through 24:25; compare Num 31:8,16; Dt ...
[nave] BALAAM, son of Beor. From Mesopotamia, Deut. 23:4. A soothsayer, Josh. 13:22. A prophet, Num. 24:2-9; 2 Pet. 2:14, 16. Balak sends for, to curse Israel, Num. 22:5-7; Josh. 24:9; Neh. 13:2; Mic. 6:5. Anger of, rebuked by h...
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BEOR
[isbe] BEOR - be'-or (be`or, "destroyer"(?)): (1) Father of Bela, the first king of Edom (Gen 36:32; 1 Ch 1:43). (2) The father of the seer Balaam (Nu 22:5; 24:3,15; 31:8; Dt 23:4; Josh 13:22; 24:9, omitted in Septuagint; Mic 6:5; ...
[smith] (burning or torch). The father of Bela, one of the early Edomite kings. (Genesis 36:32; 1 Chronicles 1:43) Father of Balaam. (Numbers 22:5; 24:3,15; 31:8; 23:4; Joshua 13:22; 24:9; Micah 6:5) He is called BOSOR in the New...
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Aaron
[nave] AARON Lineage of, Ex. 6:16-20; Josh. 21:4, 10; 1 Chr. 6:2, 3; 23:13. Marriage of, Ex. 6:23. Children of, Ex. 6:23, 25; 1 Chr. 6:3; 24:1, 2. Descendants of, Ex. 6:23, 25; 1 Chr. 6:3-15, 50-53; 24. Meets Moses in the wilde...
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ALLIANCE
[isbe] ALLIANCE - a-li'-ans. 1. In the Patriarchal Stories: Frequent references are made to alliances between the patriarchs and foreigners. Abraham is reported to have had "confederates" among the chiefs of the Canaanites (Gen 14:...
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ABEL-SHITTIM
[ebd] meadow of the acacias, frequently called simply "Shittim" (Num. 25:1; Josh. 2:1; Micah 6:5), a place on the east of Jordan, in the plain of Moab, nearly opposite Jericho. It was the forty-second encampment of the Israelites,...
[isbe] ABEL-SHITTIM - a'-bel-shit'-tim ('abhel ha-shiTTim, "the meadow of the Acacias"): The name appears only in Nu 33:49; but the name Shittim is used to denote the same locality (Nu 25:1; Josh 2:1; 3:1; Mic 6:5). The name always...
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Expository Notes on the Bible (Constable)
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26:9-10 David asked God to spare him from a premature death in the company of the wicked. Evidently he expected God to judge the wicked this way and wanted God to separate him from them in His judgment as David had separated ...
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Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
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2:9 Because of their unparalleled idolatry, the Lord promised to contest His people. Even their grandchildren would experience His discipline because of the sins of their forefathers.". . . Scripture often stresses the solida...
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Critics of the book have tried to prove that it is the product of several writers or editors (redactors). The reason for this view is its lack of apparent coherence. Chapters 4-7 have become the target of most critical attack...
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I. Heading 1:1II. The first oracle: Israel's impending judgment and future restoration 1:2-2:13A. The judgment coming on Israel 1:2-7B. Lamentation over the coming judgment 1:8-161. Micah's personal response 1:8-92. Micah's c...
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This is the first of three messages that compose the Book of Micah (cf. chs. 3-5; 6-7). In each one, promises of restoration follow predictions of ruin....
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3:1 This second oracle begins like the first and third ones, with a summons to hear the prophet's message (cf. 1:2; 6:1). The initial "And I said"ties this oracle to the preceding one and provides continuity. Micah asked rhet...
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The writer recorded a third round of messages that first announce judgment on the Israelites for their sins (ch. 6) and then promise future restoration (ch. 7)....
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6:1-2 Micah called his audience to hear what Yahweh had told him to say. Yahweh had a case (lawsuit, Heb. rib) to bring against His people. The Lord was summoning Israel to defend herself in a courtroom setting. He addressed ...
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6:9 Micah announced that Yahweh would call to the city of Jerusalem; He would declare something important to the people of that town, Micah's audience of Judeans. They would be wise to hear Him and to fear Him because of who ...
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The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
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A. Women served in the doorway of the Tabernacle (Exod. 38:8; 1 Sam. 2:22).The same word (saba) is used of their work as that of the Levites. These women were probably widows who devoted themselves to the service of God.B. Mi...