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Texts -- Nehemiah 10:23-39 (NET)
Pericope
NET
- Neh 9:38--10:39 -- The People Pledge to be Faithful
Bible Dictionary
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Nehemiah
[nave] NEHEMIAH 1. Son of Hachaliah, Neh. 1:1. Cupbearer of Artaxerxes, Neh. 1:11; 2:1. Is grieved over the desolation of his country, Neh. 1. Is sent by the king to rebuild Jerusalem, Neh. 2:1-8. Register of the people whom he...
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Covenant
[nave] COVENANT Sacred, Josh. 9:18-21; Gal. 3:15. Binding, Josh. 9:18-20; Jer. 34:8-21; Ezek. 17:14-18; Gal. 3:15. Binding, not only on those who make them, but on those who are represented, Deut. 29:14, 15. Blood of, Ex. 24:8. ...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
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Levites
[smith] (descendants of Levi). Sometimes the name extends to the whole tribe, the priests included, (Exodus 6:25; Leviticus 25:32; Numbers 35:2; Joshua 21:3,41) etc; sometimes only to those members of the tribe who were not priests, ...
[nave] LEVITES The descendants of Levi. Set apart as ministers of religion, Num. 1:47-54; 3:6-16; 16:9; 26:57-62; Deut. 10:8; 1 Chr. 15:2. Substituted in the place of the firstborn, Num. 3:12, 41-45; 8:14, 16-18; 18:6. Religious ...
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Liberality
[nave] LIBERALITY. Ex. 22:29, 30 Ex. 13:2, 12. Ex. 23:15 Ex. 34:20. Ex. 25:1-8; Ex. 35:4-29; Ex. 36:3-6; Ex. 38:8; Lev. 19:5 Lev. 22:29; Num. 35:8. Deut. 12:11, 12, 17-19; Deut. 14:27-29; Deut. 15:7-18; Deut. 16:10, 17; Deut. 18:1...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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Priest
[nave] PRIEST. Before Moses Melchizedek, Gen. 14:18; Heb. 5:6, 10, 11; 6:20; 7:1-21. Jethro, Ex. 2:16. Priests in Israel before the giving of the law, Ex. 19:22, 24. Called angel, Eccl. 5:6. Mosaic Ex. 28:1-4; 29:9, 44; Num....
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SACRIFICE, IN THE OLD TESTAMENT, 2
[isbe] SACRIFICE, IN THE OLD TESTAMENT, 2 - V. The Mosaic Sacrificial System. 1. The Covenant Sacrifice: The fundamental function of Moses' work was to establish the covenant between Israel and God. This important transaction took ...
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Firstfruits
[smith] The law ordered in general that the first of all ripe fruits and of liquors, or, as it is twice expressed, the first of first-fruits, should be offered in God?s house. (Exodus 22:29; 23:19; 34:27) It was an act of allegiance...
[nave] FIRSTFRUITS First ripe of fruits, grain, oil, wine, and first of fleece, required as an offering, Ex. 22:29; Lev. 2:12-16; Num. 18:12; Deut. 18:4; 2 Chr. 31:5; Neh. 10:35, 37, 39; Prov. 3:9; Jer. 2:3; Rom. 11:16. Offerings ...
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Hananiah
[ebd] Jehovah has given. (1.) A chief of the tribe of Benjamin (1 Chr. 8:24). (2.) One of the sons of Heman (1 Chr. 25:4,23). (3.) One of Uzziah's military officers (2 Chr. 26:11). (4.) Grandfather of the captain who arrested Jere...
[isbe] HANANIAH - han-a-ni'-a (chananyahu, chananyah; Ananias; also with aspirate, "Yahweh hath been gracious"): This was a common name in Israel for many centuries. (1) A Benjamite (1 Ch 8:24). (2) A captain of Uzziah's army (2 Ch...
[smith] (gift of God). One of the fourteen sons of Heman, and chief of the sixteenth course of singers. (1Â Chronicles 25:4,5,23) (B.C. 1014.) A general in the army of King Uzziah. (2Â Chronicles 26:11) Father of Zedekiah, in th...
[nave] HANANIAH 1. Son of Heman, 1 Chr. 25:4, 23. 2. A captain of Uzziah's army, 2 Chr. 26:11. 3. Father of Zedekiah, Jer. 36:12. 4. A prophet of Gibeon who uttered false prophecies in the temple during the reign of Zedekiah, Je...
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ADIN
[isbe] ADIN - a'-din (`adhin, "adorned"): The name of a family, "the sons of Adin" (Ezr 2:15; 8:6; Neh 7:20; 10:16; 1 Esdras 5:14; 8:32), mentioned among the returning exiles. The list in Ezr 2 is placed in the midst of the narrati...
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TITHE
[isbe] TITHE - tith (ma`aser; dekate): The custom of giving a 10th part of the products of the land and of the spoils of war to priests and kings (1 Macc 10:31; 11:35; 1 Sam 8:15,17) was a very ancient one among most nations. That ...
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PEOPLE
[isbe] PEOPLE - pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, n...
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Anan
[ebd] cloud, one of the Israelites who sealed the covenant after the return from Babylon (Neh. 10:26).
[isbe] ANAN - a'-nan (`anan, "cloud"): (1) One of those who, with Nehemiah, sealed the covenant (Neh 10:26). (2) A returned exile (1 Esdras 5:30). He is called Hanan in Ezr 2:46 and Neh 7:49.
[smith] (a cloud), one of the "heads of the people" who signed the covenant with Nehemiah. (Nehemiah 10:26) (B.C. 410.)
[nave] ANAN, a Jew, returned from Babylonian captivity, Neh. 10:26.
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Rehum
[ebd] merciful. (1.) One of "the children of the province" who returned from the Captivity (Ezra 2:2); the same as "Nehum" (Neh. 7:7). (2.) The "chancellor" of Artaxerxes, who sought to stir him up against the Jews (Ezra 4:8-24) a...
[isbe] REHUM - re'-hum (rechum, or rechum): (1) One of the twelve heads of the Jewish community returning from captivity with Zerubbabel (Ezr 2:2; Neh 7:7 (by a copyist's error "Nehum"); 12:3; 1 Esdras 5:8, "Roimus"). (2) A Persian...
[smith] (merciful). One who went up from Babylon with Zerubbabel. (Ezra 2:2) (B.C. 536.) "Rehum the chancellor." (Ezra 4:8,9,17,23) He was perhaps a kind of lieutenant-governor of the province under the king of Persia. (B.C. 535.) A...
[nave] REHUM 1. A captive who returned to Jerusalem from Babylon, Ezra 2:2. Called Nehum, Neh. 7:7. 2. A chancellor who wrote a letter to Artaxerxes, influencing him against the Jews, Ezra 4:8, 9, 17, 23. 3. A Levite who repaire...
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Shobek
[isbe] SHOBEK - sho'-bek (shobheq; Sobek): One of those who sealed the covenant under Nehemiah after the Babylonian captivity (Neh 10:24).
[smith] (free), one of the heads of the people who sealed the covenant with Nehemiah. (Nehemiah 10:24) (B.C. 446.)
[nave] SHOBEK, a Jew who sealed the covenant with Nehemiah, Neh. 10:24.
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Maaseiah
[isbe] MAASEIAH - ma-a-se'-ya, ma-a-si'a (ma`aseyahu, "Yahweh's work"; Maassaia, and Massaias in the Septuagint): A name common in exilic and late monarchic times (Gray, H P N). (1) A Levite musician named in connection with David'...
[smith] (work of the Lord), the name of four persons who had married foreign wives. In the time of Ezra, A descendant of Jeshua the priest. (Ezra 10:18) A priest, of the sons of Harim. (Ezra 10:21) A priest, of the sons of Pashur. (...
[nave] MAASEIAH 1. A Levite musician, 1 Chr. 15:18, 20. 2. A captain of hundreds, 2 Chr. 23:1. 3. An officer of Uzziah, 2 Chr. 26:11. 4. Son of Ahaz. Slain by Zichri, 2 Chr. 28:7. 5. Governor of Jerusalem, 2 Chr. 34:8. 6. The ...
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Hashabnah
[isbe] HASHABNAH - ha-shab'-na (chashabhnah): One who helped to seal the covenant under Nehemiah (Neh 10:25).
[smith] (whom Jehovah regards), one of the chief of the "people" who sealed the covenant with Nehemiah. (Nehemiah 10:25) (B.C. 410.)
[nave] HASHABNAH, one who sealed the covenant, Neh. 10:25.
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Harim
[isbe] HARIM - ha'-rim (charim): A family name. (1) A non-priestly family that returned from captivity with Zerubbabel (Ezr 2:32; Neh 7:35); mentioned among those who married foreign wives (Ezr 10:31); also mentioned among those wh...
[smith] (flat-nosed). A priest who had charge of the third division in the house of God. (1Â Chronicles 24:8) (B.C. 1014.) Bene-Harim, probably descendants of the above, to the number of 1017, came from Babylon with Zerubbabel. (E...
[nave] HARIM 1. A priest, 1 Chr. 24:8. 2. An Israelite whose descendants returned from Babylon, Ezra 2:32, 39; 10:31; Neh. 7:35, 42. 3. The men who sealed the covenant, Neh. 10:5, 27; 12:15.
Arts
Questions
- This is a loaded question and several issues are involved and need clarification. Here are a few random thoughts that come to mind based on my understanding of giving in the New Testament. First, we are not now under the ...
Resources/Books
Expository Notes on the Bible (Constable)
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A complete and comprehensive explanation of the official duties and revenues of the priests and Levites appropriately follows the confirmation of Aaron's priesthood. This was God's reply to the frightened cries of the people ...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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The people were able to complete the divorce proceedings in three months (vv. 9, 17). A total of 113 Israelites had married and now divorced their foreign wives, only a fraction of the total number of Jews then living in Juda...
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The years of history the book covers are 445-431 B.C. or perhaps a few years after that.In 445 B.C. (the twentieth year of Artaxerxes' reign, 1:1) Nehemiah learned of the conditions in Jerusalem that led him to request permis...
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For many years, believers regarded Ezra and Nehemiah as twin books. They called them 1 and 2 Ezra (or Esdras, the Greek transliteration of Ezra). Jerome, who lived in the fourth century A.D., gave 2 Ezra the name Nehemiah. Th...
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I. The fortification of Jerusalem chs. 1-7A. The return under Nehemiah chs. 1-21. The news concerning Jerusalem 1:1-32. The response of Nehemiah 1:4-113. The request of Nehemiah 2:1-84. The return to Jerusalem 2:9-20B. The re...
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One writer viewed chapters 8-13 (really 7:73-13:37) as the third part of the tripartite structure of Ezra-Nehemiah. Ezra 1:1-4 deals with "potentiality,"the decree to the community to build God's house. Ezra 1:5--Nehemiah 7:7...
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"The reading of Scripture (Neh 8) and the act of prayer (Neh 9) followed by community commitment (Neh 10) is a model for worshiping communities."62This was another instance in Israel's history of a covenant renewal accompanyi...
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Nehemiah explained the agreement he previously referred to in 9:38 in this chapter. Conviction of sin (ch. 8) led to confession of sin (ch. 9) and resulted in a covenant with God (ch. 10)."Nehemiah 10, despite its forbidding ...
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The names in verses 2-8 are those of the heads of 21 priestly families (cf. 12:12-21). Verses 9-13 record the names of 17 Levites. Then the writer gave the names of 44 heads of other leading families (vv. 14-27)....
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The rest of the restoration community joined those who signed their names pledging to obey the Mosaic Law (vv. 28-29). The "curse"they took on themselves was submission to the curse that God promised would come on those who d...
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This portion of the book resumes the historical narrative in chronological order from 11:2 where it stopped. Probably the dedication took place soon after the covenant renewal ceremonies (chs. 8-10)....
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To understand when the events described in this chapter took place it is necessary to read verses 1-7, not just verse 1. Nehemiah returned to Artaxerxes in 432 B.C. (v. 6). It was customary in the ancient Near East for kings ...
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Nehemiah discovered that foreign merchants were selling goods in Jerusalem on the Sabbath and that the Jews were also preparing and transporting goods on that holy day. He rebuked both the merchants and the Jewish nobles (cf....
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The Book of Nehemiah records the fortification of Jerusalem and the restoration of the Jews, two essential steps that were necessary to reestablish God's people in His will and in their land.Nehemiah continued the good work t...
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Ackroyd, Peter R. I and II Chronicles, Ezra, Nehemiah. London: SCM Press, 1973.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co., 1977.Albright, William F. The...
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11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
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The Lord had said that Israel's earlier history was a time when the priests and the people of Israel pleased Him (v. 4). Now He said that those early days were short-lived (cf. Exod. 32:7-9). In contrast to His faithfulness (...
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1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
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Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...