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Texts -- Nehemiah 10:27-39 (NET)

Context
10:27 Malluch , Harim , and Baanah . 10:28 “Now the rest of the people – the priests , the Levites , the gatekeepers , the singers , the temple attendants , and all those who have separated themselves from the neighboring peoples because of the law of God , along with their wives , their sons , and their daughters , all of whom are able to understand – 10:29 hereby participate with their colleagues the town leaders and enter into a curse and an oath to adhere to the law of God which was given through Moses the servant of God , and to obey carefully all the commandments of the LORD our Lord , along with his ordinances and his statutes . 10:30 “We will not give our daughters in marriage to the neighboring peoples , and we will not take their daughters in marriage for our sons . 10:31 We will not buy on the Sabbath or on a holy day from the neighboring peoples who bring their wares and all kinds of grain to sell on the Sabbath day . We will let the fields lie fallow every seventh year , and we will cancel every loan . 10:32 We accept responsibility for fulfilling the commands to give one third of a shekel each year for the work of the temple of our God , 10:33 for the loaves of presentation and for the regular grain offerings and regular burnt offerings , for the Sabbaths , for the new moons , for the appointed meetings , for the holy offerings, for the sin offerings to make atonement for Israel , and for all the work of the temple of our God . 10:34 “We– the priests , the Levites , and the people – have cast lots concerning the wood offerings , to bring them to the temple of our God according to our families at the designated times year by year to burn on the altar of the LORD our God , as is written in the law . 10:35 We also accept responsibility for bringing the first fruits of our land and the first fruits of every fruit tree year by year to the temple of the LORD . 10:36 We also accept responsibility, as is written in the law , for bringing the firstborn of our sons and our cattle and the firstborn of our herds and of our flocks to the temple of our God , to the priests who are ministering in the temple of our God . 10:37 We will also bring the first of our coarse meal , of our contributions , of the fruit of every tree , of new wine , and of olive oil to the priests at the storerooms of the temple of our God , along with a tenth of the produce of our land to the Levites , for the Levites are the ones who collect the tithes in all the cities where we work . 10:38 A priest of Aaron’s line will be with the Levites when the Levites collect the tithes , and the Levites will bring up a tenth of the tithes to the temple of our God , to the storerooms of the treasury . 10:39 The Israelites and the Levites will bring the contribution of the grain , the new wine , and the olive oil to the storerooms where the utensils of the sanctuary are kept, and where the priests who minister stay, along with the gatekeepers and the singers . We will not neglect the temple of our God .”

Pericope

NET

Bible Dictionary

  • Wood-offering

    [ebd] (Neh. 10:34; 13:31). It would seem that in the time of Nehemiah arrangements were made, probably on account of the comparative scarcity of wood, by which certain districts were required, as chosen by lot, to furnish wood to ...

  • WINE; WINE PRESS

    [isbe] WINE; WINE PRESS - win, win'-pres: I. Terms. 1. Wine: (1) (~yayin), apparently from a non-Tsere root allied to Greek oinos, Latin vinum, etc. This is the usual word for "wine" and is found 141 times in Massoretic Text. (2) c...

  • Treasure houses

    [ebd] the houses or magazines built for the safe keeping of treasure and valuable articles of any kind (Ezra 5:17; 7:20; Neh. 10:38; Dan. 1:2).

  • TITHE

    [isbe] TITHE - tith (ma`aser; dekate): The custom of giving a 10th part of the products of the land and of the spoils of war to priests and kings (1 Macc 10:31; 11:35; 1 Sam 8:15,17) was a very ancient one among most nations. That ...

  • SACRIFICE, IN THE OLD TESTAMENT, 2

    [isbe] SACRIFICE, IN THE OLD TESTAMENT, 2 - V. The Mosaic Sacrificial System. 1. The Covenant Sacrifice: The fundamental function of Moses' work was to establish the covenant between Israel and God. This important transaction took ...

  • PROSELYTE

    [ebd] is used in the LXX. for "stranger" (1 Chr. 22:2), i.e., a comer to Palestine; a sojourner in the land (Ex. 12:48; 20:10; 22:21), and in the New Testament for a convert to Judaism. There were such converts from early times (I...
    [isbe] PROSELYTE - pros'-e-lit (proselutos, from proserchomai, "I approach"): Found 4 times in the New Testament. In the Septuagint it often occurs as the translation of ger. The Hebrew verb gur means "to sojourn"; ger accordingly ...

  • PRIESTS AND LEVITES

    [isbe] PRIESTS AND LEVITES - (kohen, "priest"; nothing is definitely known as to the origin of the word; Lewi, "Levite," on which see LEVI): I. DIFFERENT VIEWS OF THE HISTORY 1. The Old View 2. The Graf-Wellhausen View 3. Mediating...

  • PEOPLE

    [isbe] PEOPLE - pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, n...

  • OIL

    [isbe] OIL - oil (shemen; elaion): 1. Terms 2. Production and Storage 3. Uses (1) As a Commodity of Exchange (2) As a Cosmetic (3) As a Medicine (4) As a Food (5) As an Illuminant (6) In Religious Rites (a) Consecration (b) Offerin...

  • LAW IN THE OLD TESTAMENT

    [isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...

  • FIRST-FRUITS

    [isbe] FIRST-FRUITS - furst'-froots (re'shith, bikkurim; aparche. Septuagint translates re'shith by aparche, but for bikkurim it uses the word protogennemata; compare Philo 22 33): In acknowledgment of the fact that the land and al...

  • FATHER'S HOUSE, FATHERS' HOUSE

    [isbe] FATHER'S HOUSE, FATHERS' HOUSE - (beth 'abh, beth 'abhoth): Father's house in the Old Testament is (1) a dwelling, the family home (Gen 12:1; 31:14,30; 38:11; 1 Sam 18:2); (2) a family or household (Gen 41:51; 46:31; Ex 12:3...

  • EXACTION

    [isbe] EXACTION - eg-zak'-shun: (1) mashsha' (Neh 10:31), a demand for money lent on pledge, which the Jews agreed to forego in the seventh year; (2) gerushah (Ezek 45:9, "your exactions," the Revised Version, margin "expulsions"),...

  • DIVINATION

    [isbe] DIVINATION - div-i-na'-shun: 1. Definition 2. Kinds of Divination 3. Fundamental Assumption in Divination 4. Legitimate and Illegitimate Divination 5. The Bible and Divination 6. Modes of Divination Mentioned in the Bible: T...

  • DEBT; DEBTOR

    [isbe] DEBT; DEBTOR - det, det'-er: It is difficult nowadays to think of debt without associating with it the idea of interest, and even usury. Certain it is that this idea is associated with the Old Testament idea of the word, at ...

  • Covenant

    [nave] COVENANT Sacred, Josh. 9:18-21; Gal. 3:15. Binding, Josh. 9:18-20; Jer. 34:8-21; Ezek. 17:14-18; Gal. 3:15. Binding, not only on those who make them, but on those who are represented, Deut. 29:14, 15. Blood of, Ex. 24:8. ...

  • Corn

    [ebd] The word so rendered (dagan) in Gen. 27:28, 37, Num. 18:27, Deut. 28:51, Lam. 2:12, is a general term representing all the commodities we usually describe by the words corn, grain, seeds, peas, beans. With this corresponds t...

  • CAPTIVITY

    [isbe] CAPTIVITY - kap-tiv'-i-ti (galah, galuth, shebhuth, shibhyah; metoikesia): I. OF THE NORTHERN KINGDOM (THE WORK OF ASSYRIA) 1. Western Campaigns of Shalmaneser II, 860-825 BC 2. Of Rimmon-nirari III, 810-781 BC 3. Of Tiglath...

  • BAANA

    [isbe] BAANA - ba'-a-na (Old Testament and Apocrypha; Baana; ba`ana' "son of oppression"): (1, 2) Two commissariat-officers in the service of Solomon (1 Ki 4:12; 4:16; the King James Version "Baanah"). (3) Father of Zadok, the buil...

  • ARMORY

    [isbe] ARMORY - ar'-mer-i: (1) ('otsar; thesauros): A storehouse (1 Ki 7:51; Neh 10:38), but employed figuratively of the stored-up anger of Yahweh which breaks forth in judgments (Jer 50:25). (2) (nesheq): Identical with Solomon's...

Arts

Questions

  • This is a loaded question and several issues are involved and need clarification. Here are a few random thoughts that come to mind based on my understanding of giving in the New Testament. First, we are not now under the ...

Resources/Books

Expository Notes on the Bible (Constable)

  • A complete and comprehensive explanation of the official duties and revenues of the priests and Levites appropriately follows the confirmation of Aaron's priesthood. This was God's reply to the frightened cries of the people ...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The people were able to complete the divorce proceedings in three months (vv. 9, 17). A total of 113 Israelites had married and now divorced their foreign wives, only a fraction of the total number of Jews then living in Juda...
  • The years of history the book covers are 445-431 B.C. or perhaps a few years after that.In 445 B.C. (the twentieth year of Artaxerxes' reign, 1:1) Nehemiah learned of the conditions in Jerusalem that led him to request permis...
  • For many years, believers regarded Ezra and Nehemiah as twin books. They called them 1 and 2 Ezra (or Esdras, the Greek transliteration of Ezra). Jerome, who lived in the fourth century A.D., gave 2 Ezra the name Nehemiah. Th...
  • I. The fortification of Jerusalem chs. 1-7A. The return under Nehemiah chs. 1-21. The news concerning Jerusalem 1:1-32. The response of Nehemiah 1:4-113. The request of Nehemiah 2:1-84. The return to Jerusalem 2:9-20B. The re...
  • One writer viewed chapters 8-13 (really 7:73-13:37) as the third part of the tripartite structure of Ezra-Nehemiah. Ezra 1:1-4 deals with "potentiality,"the decree to the community to build God's house. Ezra 1:5--Nehemiah 7:7...
  • "The reading of Scripture (Neh 8) and the act of prayer (Neh 9) followed by community commitment (Neh 10) is a model for worshiping communities."62This was another instance in Israel's history of a covenant renewal accompanyi...
  • Nehemiah explained the agreement he previously referred to in 9:38 in this chapter. Conviction of sin (ch. 8) led to confession of sin (ch. 9) and resulted in a covenant with God (ch. 10)."Nehemiah 10, despite its forbidding ...
  • The names in verses 2-8 are those of the heads of 21 priestly families (cf. 12:12-21). Verses 9-13 record the names of 17 Levites. Then the writer gave the names of 44 heads of other leading families (vv. 14-27)....
  • The rest of the restoration community joined those who signed their names pledging to obey the Mosaic Law (vv. 28-29). The "curse"they took on themselves was submission to the curse that God promised would come on those who d...
  • This portion of the book resumes the historical narrative in chronological order from 11:2 where it stopped. Probably the dedication took place soon after the covenant renewal ceremonies (chs. 8-10)....
  • To understand when the events described in this chapter took place it is necessary to read verses 1-7, not just verse 1. Nehemiah returned to Artaxerxes in 432 B.C. (v. 6). It was customary in the ancient Near East for kings ...
  • Nehemiah discovered that foreign merchants were selling goods in Jerusalem on the Sabbath and that the Jews were also preparing and transporting goods on that holy day. He rebuked both the merchants and the Jewish nobles (cf....
  • The Book of Nehemiah records the fortification of Jerusalem and the restoration of the Jews, two essential steps that were necessary to reestablish God's people in His will and in their land.Nehemiah continued the good work t...
  • Ackroyd, Peter R. I and II Chronicles, Ezra, Nehemiah. London: SCM Press, 1973.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co., 1977.Albright, William F. The...
  • 11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
  • The Lord had said that Israel's earlier history was a time when the priests and the people of Israel pleased Him (v. 4). Now He said that those early days were short-lived (cf. Exod. 32:7-9). In contrast to His faithfulness (...
  • 1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
  • Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
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