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Texts -- Numbers 19:3-22 (NET)

Context
19:3 You must give it to Eleazar the priest so that he can take it outside the camp , and it must be slaughtered before him. 19:4 Eleazar the priest is to take some of its blood with his finger , and sprinkle some of the blood seven times directly in front of the tent of meeting . 19:5 Then the heifer must be burned in his sight – its skin , its flesh , its blood , and its offal is to be burned . 19:6 And the priest must take cedar wood , hyssop , and scarlet wool and throw them into the midst of the fire where the heifer is burning . 19:7 Then the priest must wash his clothes and bathe himself in water , and afterward he may come into the camp , but the priest will be ceremonially unclean until evening . 19:8 The one who burns it must wash his clothes in water and bathe himself in water . He will be ceremonially unclean until evening . 19:9 “‘Then a man who is ceremonially clean must gather up the ashes of the red heifer and put them in a ceremonially clean place outside the camp . They must be kept for the community of the Israelites for use in the water of purification – it is a purification for sin . 19:10 The one who gathers the ashes of the heifer must wash his clothes and be ceremonially unclean until evening . This will be a permanent ordinance both for the Israelites and the resident foreigner who lives among them.
Purification from Uncleanness
19:11 “‘Whoever touches the corpse of any person will be ceremonially unclean seven days . 19:12 He must purify himself with water on the third day and on the seventh day , and so will be clean . But if he does not purify himself on the third day and the seventh day , then he will not be clean . 19:13 Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the Lord . And that person must be cut off from Israel , because the water of purification was not sprinkled on him. He will be unclean ; his uncleanness remains on him. 19:14 “‘This is the law : When a man dies in a tent , anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days . 19:15 And every open container that has no covering fastened on it is unclean . 19:16 And whoever touches the body of someone killed with a sword in the open fields , or the body of someone who died of natural causes, or a human bone , or a grave , will be unclean seven days . 19:17 “‘For a ceremonially unclean person you must take some of the ashes of the heifer burnt for purification from sin and pour fresh running water over them in a vessel . 19:18 Then a ceremonially clean person must take hyssop , dip it in the water , and sprinkle it on the tent , on all its furnishings , and on the people who were there , or on the one who touched a bone , or one killed , or one who died , or a grave . 19:19 And the clean person must sprinkle the unclean on the third day and on the seventh day ; and on the seventh day he must purify him, and then he must wash his clothes , and bathe in water , and he will be clean in the evening . 19:20 But the man who is unclean and does not purify himself , that person must be cut off from among the community , because he has polluted the sanctuary of the Lord ; the water of purification was not sprinkled on him, so he is unclean . 19:21 “‘So this will be a perpetual ordinance for them: The one who sprinkles the water of purification must wash his clothes , and the one who touches the water of purification will be unclean until evening . 19:22 And whatever the unclean person touches will be unclean , and the person who touches it will be unclean until evening .’”

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Expository Notes on the Bible (Constable)

  • The Jews called their first month Abib (v. 2). After the Babylonian captivity they renamed it Nisan (Neh. 2:1; Esth. 3:7). It corresponds to our March-April. Abib means "ear-month"referring to the month when the grain was in ...
  • Hyssop grew commonly on rocks and walls in the Near East and Egypt (v. 22). If it was the same plant that we identify as hyssop today, masses of tiny white flowers and a fragrant aroma characterized it. The Jews used it for a...
  • To formulate a statement that summarizes the teaching of this book it will be helpful to identify some of the major revelations in Numbers. These constitute the unique values of the book.The first major value of Numbers is th...
  • I. Experiences of the older generation in the wilderness chs. 1-25A. Preparations for entering the Promised Land from the south chs. 1-101. The first census and the organization of the people chs. 1-42. Commands and rituals t...
  • The end of chapter 10 is the high point of the Book of Numbers spiritually. The beginning of chapter 11 records the beginning of the spiritual decline of Israel that resulted in God's judging the nation. He postponed the fulf...
  • Having received their sentence from the Lord, the people then presumptuously proceeded to go up on their own to take the land (vv. 40-42)."They are like children who had broken a valuable vase and decided to make it better' b...
  • A complete and comprehensive explanation of the official duties and revenues of the priests and Levites appropriately follows the confirmation of Aaron's priesthood. This was God's reply to the frightened cries of the people ...
  • God gave this law so the nation might maintain purity as the older generation died off in the wilderness. Its purpose was not to remove sin itself but to remove the uncleanness that death represented because of its connection...
  • Here begins the fourth and last leg of the Israelites' journey from Egypt to the Promised Land.1. From Egypt to Sinai (Exod. 12-19)2. From Sinai to Kadesh (Num. 11-12)3. From Kadesh back to Kadesh--38 years of wilderness wand...
  • The Book of Numbers is a lesson in the importance of trust and obedience. The Israelites frequently failed to trust and obey God in the hours of their trials, and consequently God postponed His blessing. Most of them never en...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • "Ezekiel's vision of God's glory had provided the needed perspectivefor his task (1:4-2:7). The messagehe was to deliver was provided by God (2:8-3:11). Then he needed motivationto direct him to the task. That motivation was ...
  • 9:1 In his vision Ezekiel heard the Lord (cf. v. 4) cry out loudly for the executioners (guards), who would punish the people of Jerusalem, to draw near to Him with their weapons in hand. The Lord had predicted that the peopl...
  • 44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
  • 9:1-2 The Lord told Israel not to rejoice like other nations at the prospect of an abundant harvest; that would not be her experience. He promised to remove her grain and wine. These were threatened curses for covenant unfait...
  • 2:10 Another prophecy came from the Lord on the twenty-fourth day of the ninth month of 520 B.C. (Kislev 24, December 18). During the two months between this prophecy and the former one (vv. 1-9), Zechariah began his ministry...
  • It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
  • This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
  • Jesus now specified two examples of the Pharisees' spiritual myopia (vv. 42-43), and then He compared them to something similar that defiles (v. 44). Jesus announced His condemnation with the use of "woe."11:42-43 The Pharise...
  • John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
  • Peter began this epistle in the manner that was customary in this day.9He introduced himself and his original readers, and he wished God's blessing on them to prepare them for what he had to say. He prepared them for dealing ...
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