Advanced Commentary
Texts -- Numbers 3:1-21 (NET)
Pericope
NET
- Num 3:1-4 -- The Sons of Aaron
- Num 3:5-13 -- The Assignment of the Levites
- Num 3:14-16 -- The Numbering of the Levites
- Num 3:17-20 -- The Summary of Families
- Num 3:21-26 -- The Numbering of the Gershonites
Bible Dictionary
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Encamp
[ebd] An encampment was the resting-place for a longer or shorter period of an army or company of travellers (Ex. 13:20; 14:19; Josh. 10:5; 11:5). The manner in which the Israelites encamped during their march through the wilderne...
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Camp
[nave] CAMP, of the Israelites about the tabernacle, Num. 2; 3. See: Itinerary.
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Levites
[nave] LEVITES The descendants of Levi. Set apart as ministers of religion, Num. 1:47-54; 3:6-16; 16:9; 26:57-62; Deut. 10:8; 1 Chr. 15:2. Substituted in the place of the firstborn, Num. 3:12, 41-45; 8:14, 16-18; 18:6. Religious ...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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MOSES
[isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...
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Census
[nave] CENSUS Numbering of Israel by Moses, Ex. 38:26; Num. 1; 3:14-43; 26; by David, 2 Sam. 24:1-9; 1 Chr. 21:1-8; 27:24. A poll tax to be levied at each, Ex. 30:12-16; 38:26. of citizens, Isa. 4:3. Of the Roman Empire, by Caes...
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Libni
[ebd] white, one of the two sons of Gershon, the son of Levi (Ex. 6:17; Num. 3:18, 21). (See LAADAN.)
[isbe] LIBNI - lib'-ni (libhni): (1) Son of Gershon (Ex 6:17; Nu 3:18; 1 Ch 6:17,20). Families who traced their descent from Libni are called Libnites (Nu 3:21; 26:58). (2) A son of Merari (1 Ch 6:29). See LADAN.
[smith] (white). The eldest son of Gershon the son of Levi, (Exodus 6:17; Numbers 3:18; 1Â Chronicles 6:17,20) and ancestor of the family of the Libnites. (B.C. after 1700.) The son of Mahli or Mahali, son of Merari, (1Â Chronic...
[nave] LIBNI 1. Son of Gershon, Ex. 6:17; Num. 3:18; 1 Chr. 6:17, 20. Descendants called Libnites, Num. 3:21; 26:58. 2. Grandson of Merari, 1 Chr. 6:29.
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Abihu
[ebd] father of Him; i.e., "worshipper of God", the second of the sons of Aaron (Ex. 6:23; Num. 3:2; 26:60; 1 Chr. 6:3). Along with his three brothers he was consecrated to the priest's office (Ex. 28:1). With his father and elder...
[isbe] ABIHU - a-bi'-hu ('abhihu', "father he is," or "my father he is"): Second son of Aaron, the high priest (Ex 6:23). With his older brother Nadab he "died before Yahweh," when the two "offered strange fire" (Lev 10:1,2). It ma...
[smith] (he (God) is my father), the second son, (Numbers 3:2) of Aaron by Elisheba. (Exodus 6:23) Being, together with his elder brother Nadab, guilty of offering strange fire to the lord, he was consumed by fire from heaven. (Levit...
[nave] ABIHU Son of Aaron, Ex. 6:23; Num. 3:2. Summoned by God to Sinai, Ex. 24:9. Called to the priesthood, Ex. 28:1. Death of, Lev. 10:1, 2; Num. 26:61. Died childless, Num. 3:4.
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Gershon
[ebd] =Ger'shom expulsion, the eldest of Levi's three sons (Gen. 46:11; Ex. 6:16). In the wilderness the sons of Gershon had charge of the fabrics of the tabernacle when it was moved from place to place, the curtains, veils, tent-...
[nave] GERSHON, called also Gershom. Son of Levi, Gen. 46:11; Ex. 6:16, 17; Num. 3:17-26; 4:22-28, 38; 7:7; 10:17; 26:57; Josh. 21:6; 1 Chr. 6:1, 16, 17, 20, 43, 62, 71; 15:7; 23:6.
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Nadab
[ebd] liberal, generous. (1.) The eldest of Aaron's four sons (Ex. 6:23; Num. 3:2). He with his brothers and their father were consecrated as priests of Jehovah (Ex. 28:1). He afterwards perished with Abihu for the sin of offering...
[isbe] NADAB - na'-dab (nadhabh, "noble"; Nadab): (1) Aaron's first-born son (Ex 6:23; Nu 3:2; 26:60; 1 Ch 6:3 (Hebrew 5:29); 24:1). He was permitted with Moses, Aaron, the 70 elders, and his brother Abihu to ascend Mt. Sinai and b...
[nave] NADAB 1. Son of Aaron, Ex. 6:23. Called to Mount Sinai with Moses and Aaron to worship, Ex. 24:1, 9, 10. Set apart to priesthood, Ex. 28:1, 4, 40-43. Offers strange fire to God, and is destroyed, Lev. 10:1, 2; Num. 3:4; 2...
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Shimei
[ebd] famous. (1.) A son of Gershon, and grandson of Levi (Num. 3:18; 1 Chr. 6:17, 29); called Shimi in Ex. 6:17. (2.) A Benjamite of the house of Saul, who stoned and cursed David when he reached Bahurim in his flight from Jerusa...
[isbe] SHIMEI - shim'-e-i (shim`i, possibly "hear me (El)" or "(Jah)"; Semeei, Semei): A name of frequent occurrence throughout the Old Testament records, sometimes varying slightly in form in English Versions of the Bible. The Kin...
[smith] (renowned). Son of Gershon the son of Levi, (Numbers 3:18; 1Â Chronicles 6:17,29; 23:7,9,10; Zechariah 12:13) called SHIMI in (Exodus 6:17) (B.C. after 1706.) Shimei the son of Gera, a Benjamite of the house of Saul, who l...
[nave] SHIMEI 1. Called also Shimi. Son of Gershon, Ex. 6:17; Num. 3:18; 1 Chr. 6:17; 23:7, 10. 2. A Benjamite. Curses David; David's magnanimity toward, 2 Sam. 16:5-13; 19:16-23, with 1 Kin. 2:36-46. 3. An officer of David, 1 K...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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FIRSTBORN; FIRSTLING
[isbe] FIRSTBORN; FIRSTLING - furst'-born, furst'-ling (bekhor; prototokos): The Hebrew word denotes the firstborn of human beings as well as of animals (Ex 11:5), while a word from the same root denotes first-fruits (Ex 23:16). Al...
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ITHAMAR
[ebd] palm isle, the fourth and youngest son of Aaron (1 Chr. 6:3). He was consecrated to the priesthood along with his brothers (Ex. 6:23); and after the death of Nadab and Abihu, he and Eleazar alone discharged the functions of ...
[isbe] ITHAMAR - ith'-a-mar ('ithamar, "land" or "island of palms": Gesenius; or "father of Tamar," 'i, being perhaps for 'abhi: Cook in Encyclopedia Biblica--though both derivations are uncertain): The 4th son of Aaron (Ex 6:23; 2...
[smith] (land of palms), the youngest son of Aaron. (Exodus 6:23) (B.C. 1491.) After the death of Nadab and Abihu, (Leviticus 10:1) Eleazar and Ithamar were appointed to succeed to their places in the priestly office. (Exodus 28:1,40...
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ELEAZAR
[ebd] God has helped. (1.) The third son of Aaron (Ex. 6:23). His wife, a daughter of Putiel, bore him Phinehas (Ex. 6:25). After the death of Nadab and Abihu (Lev. 10:12; Num. 3:4) he was appointed to the charge of the sanctuary ...
[isbe] ELEAZAR - el-e-a'-zar, e-le-a'-zar ('el-`azar; Eleazar, "God is helper"): (1) The 3rd son of Aaron by Elisheba (Ex 6:23; Nu 3:2). He married one of the daughters of Putiel, who bore him Phinehas (Ex 6:25). With his father an...
[smith] (help of God). Third son of Aaron. After the death of Nadab and Abihu without children, (Leviticus 10:6; Numbers 3:4) Eleazar was appointed chief over the principal Levites. (Numbers 3:32) With his brother Ithamar he ministe...
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FIRE
[ebd] (1.) For sacred purposes. The sacrifices were consumed by fire (Gen. 8:20). The ever-burning fire on the altar was first kindled from heaven (Lev. 6:9, 13; 9:24), and afterwards rekindled at the dedication of Solomon's templ...
[isbe] FIRE - fir ('esh; pur): These are the common words for fire, occurring very frequently. 'Ur, "light" (Isa 24:15 the King James Version; compare the Revised Version (British and American); 31:9, and see FIRES), nur (Aramaic) ...
[smith] is represented as the symbol of Jehovah?s presence and the instrument of his power, in the way either of approval or of destruction. (Exodus 3:2; 14:19) etc. There could not be a better symbol for Jehovah than this of fire, i...
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Merari
[isbe] MERARI - me-ra'-ri (merari, "bitter"; Mararei): (1) The 3rd son of Levi, his brothers, Gershon and Kohath, being always mentioned together with him (Gen 46:11; Ex 6:16 ff). He was among those 70 who went down to Egypt with J...
[nave] MERARI Son of Levi, Gen. 46:11. Head of the Merarite Levites, Num. 3:17, 33-35. See: Levites.
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Anointing
[isbe] ANOINTING - a-noint'-ing: A distinction was made by the ancient Hebrews between anointing with oil in private use, as in making one's toilet (cukh), and anointing as a religious rite (mashach). 1. Ordinary Use: (1) As regard...
[smith] in Holy Scripture, is either, I. Material--with oil--or II. Spiritual--with the Holy Ghost. I. MATERIAL.-- Ordinary . Anointing the body or head with oil was a common practice with the Jews, as with other Oriental nations. (...
[nave] ANOINTING Of the body, Deut. 28:40; Ruth 3:3; Esth. 2:12; Psa. 92:10; 104:15; 141:5; Prov. 27:9, 16; Eccl. 9:8; Song 1:3; 4:10; Isa. 57:9; Amos 6:6; Mic. 6:15. Of guests, 2 Chr. 28:15; Luke 7:46; the sick, Isa. 1:6; Mark 6:...
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GERSHON; GERSHONITES
[isbe] GERSHON; GERSHONITES - gur'-shon, gur'-shon-its (gereshon, written also gereshom): Firstborn of the 3 sons of Levi (Ex 6:16; Nu 3:17; 1 Ch 6:1,16 m; 23:6). He had two sons, Libni, also known as Ladan (1 Ch 23:7; 26:21), and ...
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Amram
[ebd] kindred of the High; i.e., "friend of Jehovah." (1.) The son of Kohath, the son of Levi. He married Jochebed, "his father's sister," and was the father of Aaron, Miriam, and Moses (Ex. 6:18, 20; Num. 3:19). He died in Egypt ...
[isbe] AMRAM - am'-ram (`amram, "people exalted"): (1) Father of Aaron, Moses and Miriam (Ex 6:20; Nu 26:59; 1 Ch 6:3; 23:13); and a son of Kohath, the son of Levi (Ex 6:18; Nu 3:19, etc.). It is not certain that he was literally t...
[nave] AMRAM 1. Father of Moses, Ex. 6:18, 20; Num. 26:58, 59; 1 Chr. 6:3, 18; 23:12, 13. Head of one of the branches of Levites, Num. 3:19, 27; 1 Chr. 26:23. Age of, at death, Ex. 6:20. 2. Son of Bani, Ezra 10:34. 3. Son of Di...
Arts
Questions
- I'm going to copy some articles on this subject, but let me give you my summation of all of them. In the Old Testament, the firstborn son was the one who normally received a double inheritance, and was the one who would inher...
Resources/Books
Expository Notes on the Bible (Constable)
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Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
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". . . the slaying of the first-born is both the culmination of the plague narrative and the beginning of the passover tradition. Chapter 11 as a literary unit, therefore, points both backward and forward."187Evidently Moses ...
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This section is somewhat repetitive, but the emphasis is on the Lord's right to the first-born in Israel and how the Israelites were to acknowledge that right. The repetition stresses its importance.13:1-2 "Every"refers to th...
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The Levites were Moses' closest kinsmen. Perhaps it was for this reason, as well as their loyalty to the Lord, that they sided with Moses. Their decision and obedience (v. 28) demonstrated their faith in God. They chose to go...
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Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
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The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness."This is, of course, appropriate since the Israelites spent most of th...
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To formulate a statement that summarizes the teaching of this book it will be helpful to identify some of the major revelations in Numbers. These constitute the unique values of the book.The first major value of Numbers is th...
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I. Experiences of the older generation in the wilderness chs. 1-25A. Preparations for entering the Promised Land from the south chs. 1-101. The first census and the organization of the people chs. 1-42. Commands and rituals t...
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The first 10 chapters in Numbers describe Israel's preparation for entering the land.". . . just as the way from Goshen to Sinai was a preparation of the chosen people for their reception into the covenant with God, so the wa...
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Note the recurrance of a key word in the Pentateuch in verse l: toledot."For the first time after the formative events of the Exodus deliverance and the revelation on Mount Sinai, the people of Israel are organized into a hol...
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Moses did not arrange the three Levitical families in the text here in the order of the ages of their founders. He arranged them in the order of the holiness of the articles that they managed.The Kohathites--who included Mose...
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Before going into battle against the Midianites as God commanded (25:18), the Lord directed Moses to take another census of the Israelites. Evidently the 24,000 who died in the recent plague (25:9) were the last of the genera...
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"Just as the censuses of chs. 1, 3, and 4 led to a flurry of preparations for departure from Sinai, so the second censuses in ch. 26 lead to preparations for departure from the plains of Moab and entry into the land of Canaan...
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The previous chapter dealt with the general borders of the land and its tribal boundaries. This one gives regulations concerning special towns in the land.285According to the plan of revelation established previously in Numbe...
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The residents of the town of Gibeon decided that if they could not defeat the Israelites they would join them. This has been a strategy that enemies of believers have employed for centuries (cf. Num. 25:1-2).9:1-2 Israel is t...
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Verses 1-6 stress the sin of self-styled worship. Verses 7-13 emphasize the folly of self-determined service.The writer did not call the young Levite who came to live with Micah a priest. He was evidently not a descendant of ...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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Verses 1 and 2 of chapter 23 provide an outline for what follows in chapters 23-27 but in reverse order. After David appointed Solomon as his coregent in 973 B.C., he began the preparations the writer described here.David ada...
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The Chronicler gave us much more information about Uzziah than we have in Kings (2 Kings 15:1-7). Uzziah ("Yahweh is strong") was evidently the king's throne name and Azariah ("Yahweh helps") his personal name.Uzziah, as his ...
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Shemaiah claimed to have received a prophecy from God (v. 12). He tried to scare Nehemiah into thinking that assassins were after him so he would seek sanctuary inside the temple. The Mosaic Law prohibited anyone but priests ...
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The emphasis on the holiness of God that has marked this vision continues strong in this pericope and the next. God's holiness will determine who serves as priests and how they serve.44:4 The guide proceeded to take Ezekiel t...
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The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
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"The author steadily develops his argument that Jesus is supremely great. He is greater than the angels, the author of a great salvation, and great enough to become man to accomplish it. Now the author turns his attention to ...
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Peter proceeded to clarify the nature of the church and in doing so explained the duty of Christians in the world.2:9 All the figures of the church that Peter chose here originally referred to Israel. However with Israel's re...