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Texts -- Proverbs 14:1-19 (NET)

Context
14:1 Every wise woman builds her household , but a foolish woman tears it down with her own hands . 14:2 The one who walks in his uprightness fears the Lord , but the one who is perverted in his ways despises him. 14:3 In the speech of a fool is a rod for his back , but the words of the wise protect them. 14:4 Where there are no oxen , the feeding trough is clean , but an abundant harvest is produced by strong oxen . 14:5 A truthful witness does not lie , but a false witness breathes out lies . 14:6 The scorner seeks wisdom but finds none , but understanding is easy for a discerning person. 14:7 Leave the presence of a foolish person , or you will not understand wise counsel . 14:8 The wisdom of the shrewd person is to discern his way , but the folly of fools is deception . 14:9 Fools mock at reparation , but among the upright there is favor . 14:10 The heart knows its own bitterness , and with its joy no one else can share . 14:11 The household of the wicked will be destroyed , but the tent of the upright will flourish . 14:12 There is a way that seems right to a person , but its end is the way that leads to death . 14:13 Even in laughter the heart may ache , and the end of joy may be grief . 14:14 The backslider will be paid back from his own ways , but a good person will be rewarded for his. 14:15 A naive person believes everything , but the shrewd person discerns his steps . 14:16 A wise person is cautious and turns from evil , but a fool throws off restraint and is overconfident . 14:17 A person who has a quick temper does foolish things, and a person with crafty schemes is hated . 14:18 The naive inherit folly , but the shrewd are crowned with knowledge . 14:19 Those who are evil will bow before those who are good , and the wicked will bow at the gates of the righteous .

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Expository Notes on the Bible (Constable)

  • 15:2a-b In this section the psalmist summarized what was necessary to have an intimate relationship with the Lord. First, he or she must have a pattern of life that is blameless (Heb. tamim). This word means genuine, free fro...
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • This verse enjoys almost universal recognition as the key statement not only in Proverbs but in all the wisdom literature of the Bible (cf. 9:10; 15:33; Job 28:28; Ps. 111:10; Eccles. 12:13). Some people think of it as the mo...
  • This is one of several passages in Proverbs where the writer personified wisdom. Her call comes to people in the market, in the hustle and bustle of life, not in the seclusion of the home or sanctuary (cf. v. 8).36"To whom do...
  • The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • These proverbs are more difficult to group together under a general heading because there are fewer common ideas that tie them together.14:1 This verse makes better sense if for "house"we read "household."14:3 The antecedent ...
  • There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • 22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • vv. 17-18 "Forgetfulness of the teaching and warnings of God in Scripture is a major cause of spiritual deterioration. . . ."Remember! It is the first imperative that Jude has used, and it heads a whole cluster of them in thi...

Expositions Of Holy Scripture (Maclaren)

  • Fools make a mock at sin: but among the righteous there is favour.'--Proverbs 14:9.THE wisdom of this Book of Proverbs is not simply intellectual, but it has its roots in reverence and obedience to God, and for its accompanim...
  • Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.'--Proverbs 14:13.These things have I spoken unto you, that My joy may be in you, and that your Joy may he fulfilled.'--John 15:11 (R.V.).A POET,...
  • A good man shall be satisfied from himself.'--Proverbs 14:14AT first sight this saying strikes one as somewhat unlike the ordinary Scripture tone, and savouring rather of a Stoical self-complacency; but we recall parallel say...
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